Yamadharmaraya

• WHO is ARADHYA DEVATA [ BIMBA moorty ] of YAMADHARMA ?
• Shri Ramachandra..
• it comes under the explanation of the word VISHWA
• worshipping SRIRAMCHANDRA makes one abide by dharma ..
• LOVE for DHARMA is most important step in ones LIFE to progress in sadhana ... IF you are not JUSTICE LOVING persona .. then you cannot SAY you practise spirituality .. DHARMA is an IMPORTANT purushartha one has to strive FOR
• SOME poeple citing desh kaal paristithi say WHATS wrong in doing something EVIL in such dreadful society , earn a little wealth in competing world by wrong means and cheat or cut through the PATH of success .... SUCH people are termed as KUTIL buddhi .. DHARAM shastra asks specifically to SHUN such KUTIL buddhi !
• Viju Rao when discussing criecket and cricket greats and cricket game its beauty and uses , IF an army man comes and SAYS dehs seva is BEST we ARMY men do it best , SO dont just l;ook at cricket SALUTE ARMY !!! that is called ADHIKAPRASANGA ./.. though role of ARMY is not denied , when DISCUSSINg CRICKET stick to cricket , else IF we GO by ARMY man , then having CRICKET seems to amke no sense at all why at all HAVE it .. LET whole world JOIN ARMY only .. is that RIGHt ?
• so here discussion is about DHARMA shastra , and if we get into UTTARMIMANSA and say DHARMA mimansa suxma is more important ... it will be come adhikaprasanga .. and purpose of discussion goes for a toss .. DHARMA shastra has its place and it is also ONE among chaturvidh PURUSHARTHA .,.. we are discussing its IMPORTANCE !
• BEING KUTIL does not amke one DHARMA PARAYANA .. when one is NOT DHARMAparayana , he will not treat others in a JUST manner .. this upsets the CODE of CONDUCT and sets precedence for OPPRESSION in the society .. and ONE becomes PRONE to HIMSA ..
• KRRORATA is manifestation of HIMSA
• we see this amnifestation in our day today life .. all those who are UNFAVOURABLY disposed towards us BEHAVE with ecrtain degree of KROORATA towards us .. it may kroorata in words [ KARNA KATHOR shabda prayog ] kroorat in MIND [ mentally sceming to abostruct ] kroorata in deed [ bringing obstacle to our work , not cooperating , wishing evil ]
• such manifestation of KROORATA has some derogative MOTIVE usually after falling prey to one of the SHADVAIRIS [ kaam krodha mada moha matsarya lobha ]
• ALL in ALL the situation like one mentioned above is called KALUSHITA manstatva
• NOW contrast this with the DICTUM given by VYASARAYARU " amala bhaktishch tat sadhanam "
• in the nine prameya .. FOR moxa / aparoxa JNANA AMala bhakti is required as SADHANA ... what is amala BHAKTI ... DEVOTION UNMixed with or [ cleansed off ] impurities [ mala ] .. what is mala here ?
• impurities are desires/actions arising out of SHADVAIRIS
• so mala resides in KALUSHITa manas only .. so AMALA BHAKTI is NOT possible for a MIND which is KALUSHITA .. so SADHAN cannot begin in such a MIND ..
• SO AMALA manas is also required NIRMAL manas is a MUST for SADHANA .. SO a KUTIL KROORA SHAATHYApurNA HINSAK MANASTATVA cannot be said to be IN SADHANA mode ..
• all the above qualities of KALUSHa comes when ONE is not DHARMA parayana // so LOVE for DHARMA is FOREMOST in begining of SADHANA ..
• whena Person leaves HIS LOVE for DHARMA as secondary IN LIFE .. he falls down in his SADHANA
• WHAT s amrk of a person who LIVES according to dharma ? he has SHANTI in his life , he is PEACEFUL at heart .. his mind is CALM .. why his mind is CALM ?
• because By abiding DHARMA his manas has become nIRMAL .. and a nirmal mind does not agitate yearn or offer any fickle VIKALPA
• OPTIONS
• when VIKALPA is presented to a MIND .. a KUTIL person becomes irrestive , should I do this will this fetch more result or that option .. and he is LOST .. a DHARMA abiding person asks rather introspects , what is MY KARTAVYA ... what shastras permit me
• dwandwa is a state of MIND resulting from indecisivesness towards OPTION ..
• SO KUTIL is restless STRESSED person .. a DHARMIK is straightforward , relaxed PERSONA .. [ if anyone says follwoing religious practises someone has becomes REGRESSIVE suprresed emotinally , for sure there is no dharma its only DHAMBIKA ]
• SO leaving behind a scheming , manipulative self centred MIND is first foremost FOR dharma sadhana .. second developing a LOVE for justice 3rd ALWAYS weighing the situation into DHARAM adharma vishleshana 4th , treating others JUSTLY 5th in case of indecisiveness FOLLOWING BAHUJAN hitaaya bahujan SUKHAY POLICY [ satvika in question only as bahu ] foregoing ones OWN interest .. is some OUTSTANDING features of DHARMA
• BUT DHARMA shastra is VAST , even GREATS like BHEESHMA DRONA also came under CONFUSION ... so WE cannot say WE ahve done BEST dharma at any point ...
• SO taking pride in our own DHARMA and belittling others DHARMA is not DHARMA
• such pride is OBSTACLE too
• YAMADHARAMRAJ's life is APOSTLE of DHARMA , the most admired chaacter in MAHABHARTA .. YUDHISTHIR finds only applaud and admirartion and peopel VOUCHING for his CONDUCT ... PRAYING YAMAdeva gives DHARMA purushartha
• YAMMA's ARADHYA devata is SRIRAMCHANDRA , RAMAKATHA is full of DHARMA and abiding by DHARMA .. RAMA deva UPASANA makes one DHARMA parayana .. leading to AMALA BHAKTI ... SO One must atleast read one shloka of RAMAYANA everyday .. if one wants to progress in SADHANA
• RAYARU has made all thsi evrye asy by writing SRIRAMCHARITRA manjari .. reading this will giev GREAT DHARAMA sadhana .. and reaching stage of AMALA bhakti will be easy .. RAYARU knows what is reqrd and fr whom .. he ahs made our life very simple and simply follwing him GIVES great RESULTS ...
• if all above still cannot be done because we are very much immersed in KUTIL vyavahaar of office .. THEN just REMEBER RAYARU .. DHEERENDRA teertharu has blessed us with UNIQUE RAYAR dhyaan .. RAAM MANASAM ... RAYARu as having SRIRAMCHANDRA in his hear
• i do not know if anyone has contemplated the issue of dharma ? modern lifestyle and work culture does allow for such thinking ?
• neither YUDHIUSTHIR viewpoint could be disputed NOR BHEEMSEN can ever be WRONG ..