- whereas such verses are found in other works TOO .. ACHARYA has amply said everywhere that HE is HANUMAN HE is BHEEMA HE IS VAYU and has come to crush KUYUKTI and takes ON ADVAITA directly
- PURANDARDASA openly says MANIMANTA as propeller of MAYAVADA
- ACHARYA has amply in every text PRAISED himself as HANUMAN having done all the HEROICS in RAMAYANA .. so it is baseless to assume ACHARYA has not sai moreover HARI in the verse can also MEAN NARSIMHA
- THERE is NO IM_PLIED here DAITYA and MAYAVAADA are starightforward acusations
- BUT all the succesors did
- see shankara had RUDRA AVESHA so calling him daitya is still not sabhya directly but MAYAVADA was propounded by MANIMANTA a DAITYA aided by RUDRA so propunding by DAITYA is mentioned
- TIKARAYARU never said line is NOT from ACHARYA in explicit terms .. it is an interpolation of later scholars
- as per praising see the MBTNH what it says how ACHARYA has talked about himself please quote if you ahve access
- STYLE of MADHWACHARYA is very subtle , multiple meaninsg flow out of his styloe each successor has aptly highlighted them DASARU are also SUCCESSORS to MADHWA SIDHDHANTA ,.. if one relegates that to suspicion then its like branding all dasa parampara as ecstasy that is not acceptable to scholars even
- see MBTN chapter two verses 152 onwards .. all is self praise
- now lets see tD
- SEE if this is written by SHISHYAS of SRIMADACHARYA , here ACHARYA is compared to NARSIMHA HARI SURYA .. and mayavaadi as daitya chior .. this is not MADHWA SIDHDHANTA of comparing MADHWACHARYA with NARSIMHA
- the only thing TIKACHARYA writes is ACHARYA 's VOICE is like GANAGA coupled with YAMUNA like prayaag
- CAN any MADHWA say ACHARYA is NARSIMHA ?
- okay then again repetition of HARI .. hari means LION .. NARSIMHA is what ?
- If they are not MADHWACHARYAS words then THEY cannot be SHISHYAS words either because ACHARYA h8imkself will not LIKE HIM being equal TO NARSIMHA
- this is just overenthusiasm of HALf brian scholar who felt ACXHARYA cannot praise HIMSELF .. thats typical UM
- BUT fact is ACAHRYA has PRAISED HIMKSELF everywhere .. to give confidence to US shackled in KARKASH shastra .. I rejoice ACAHRYAS praise
- yes i am saying THAT acaharya IS comparing himself To simha punsimha .. AND SAYING MAYIDANAVA RUN RUN BECAUSE hari naryana narsimha RUPI IS COMING ALONG WITH ME ..
- but INTERPOLATD VERSION OF TIKA says SHISHYAS are comparing ACAHRAY to NARSIMHA isnt that against SHASTRA
- MOHAN suswaram avare ... CAN YOU DO the DHRISHTATHA aof comparing MADHWACHARYA as NARSIMHA ? please comment ? isnt it commonsense that it is against DVAITA comparing JEEVA with HARI
- how can TEEKARAYRAU say that shishya have said ACHARYA IS NARSIMHA HARI SURYA ..
- SEE if we agree that a sacred text like TATVODYOTA also contai8ned a SHiShya VERSE ..AND WAS ACCOMODATED .. HAD STAMP OF yati .. AND THEN IT GOES ON TO SAY iT HAS PRAISEDE madhwa AS SO AND SO .. DOESNT IT GIVE SCOPE FOR DOUBT THAT ALL OTHER WORKS WHERE madhwacharya HAS WRITTEN ABOUT HIMSELF CAN BE ADDED BY shishyas ... it is dangerous proposition to accept such shishya ATIKAPRASANGA
- this verse clearly speaks about NARSIMHA ONLY not MADHWACHARYA ... where is the question of saying LIKE .... does sakalajna namak be interpreted as MADHWACHARYA why ?
- why would somebody interpolate ..1> to show texts in poor light 2> not able to digest that acharya madhwa has praised himself [ wrong interpretation ] .. 3> moha that advaiti may acuse of self praise so conceal it with self interpretation .. this MOHA is out of agyana .. and complex .. which was ample in previous century
- why should we treat when MADHWACHARYA himself is indicating NARSIMHA is driuving away MAYAVADIN through his all encomspassing KNOWLEDGE like SUN nd MADWACHARYA is taking shelkter of such NARSIMHA and mayavadin are entering GUHA .. whats wrong in this injterpretation IF MADHWACHARYA himkself has writen ?
- see there are umpteen misinterpretation in our printed forms .. WHY would a TEXT written by MADHWACHARYA firstly allowed to contain a VERSE WRITTEN BY UNKNOWN ... there is no such parampara !
- MS every work has self PRAISE ..
- shall we start quoting each
- iTs only NS who is saddened by SELF pRAISE .. and some scholars are yet to shed NS giri
- whats wrong in saying I AM GREATEST ! when I am indeed is BHEEMA's WORDS
- LEts assume a shishya has written it .. what deters to mention the name of shishya ?
- THE crux of argument is SELF PRAISE some feel it is not VIRTUE .... this is wrong ACHARYA himself has made it pretty clear in VASTRAHARAN scene ..
- overmodesty is virtue of FOOLS
- its sign of underconfidence
- when the war starts BHEEMSEN HOWLS LOUDLY that even elephants die pon the spot .. NOW makinga war cry is it SHOW of strength EGO PRIDE .. or SHOW OFF
- that is making enemy totally helpless fearful and half defeated [ its VISHNU SEVA ] now in competitions in FILMS HERO is shown as calm anjd villain is shown as making noise and silently defeats vilain .. THIS is not the case in MADHWA ... we make noise , we terrorise and kill also
- so psyche is vastly responsible for such interpolations ... most of our scholars are very mild and submissive
- SO acharya saying MAYAVADIN run run enter CAVES I THE lion HAVE come i AHVE SHELTER OF ALL KNWOING narsimha hari is tHAT wrong in anyway ?
- MAYAVADIN daitya chor theif is what MADHWACHARYA is saying ... who is MAYAVADIN ... if all england team is termed as CHEATERS CAPTAIN automatically becomes a cheater
- My nadi is running with greater acuracy and stiff so this argument cannot be wrong at all
- the greatest PLUS in our argument is TRANSLATORS of teeka say TEEKARAYARU agrees that MADHWARAYA is COMPARED TO NARSIMHA and HARI surya ... this is blatant disservice TEEKARAYARU caannot say SO .. soemone who doesnt know madhwa siddhdnata can only translate like this
- See tyhe last LINE of TATVIDYOTA .. it says SARVAGNYASANMUNINDRoccha sanmmanah pankajalayah ... even this can be taken as SELF PRAISE .. here MADHWACHARYA is saying HE is ALL KNWOING his MANAS is COMPLEETELY clean .. and has shelter of LOTUS seated lord EMBRACED BY LAXMI invincible
- the munindra uccha .. what is uccha ?
- Isnt he saying HE IS GREATEST/best highest and CLEANEST !!
- The soft corner to MAYAVADIN and they being called DAITYA DANAVA chor SOME ADHIKAPRASANGA scholar wanted to DOWNPLAY it to score BROWNIE POINT among ADVAITIS ..
- what else can be injferred ?
- I am in no way MODEST ...
- I dont feel guilty of opposing SCHOLARS , neither I have complex that OH such a GRETA SCHOLAR he must be righty how alpagyaani like me can counter that ?
- if anywhere we are wrong CHAKRA falls , that is far greater punishment than insult defeat or showdown .. So when CHAKRA is intact SAY I AM REWARDED BY VAYUDEVA
- In olden days if you read upanishads minutely .. SCHOLARS used to judge others [ ri9shis used to point out ] OH sire YOU are wrong YOUR TEJAS has fallen !1
- VIJU you were talking about MAYA vidyas ,, these are those vidyas ,, attacking on modesty , making one feel guilty , lowly there are scores such techniques that a RAKSHAS uses to CONFUSE and take vasha of a MANUSHYA ... and falling prey to these .. one gets vanchana ...
- for those who doesnt know TARTAMYA or is not firm in TRATAMYA .. DAITYA will say OH how dare you insulkta aGODMAN .. arent GODmen saintly .. " tap tapu hakko " faal on his feet and take his asheervada .. YOU are trapped !
- for a PERSON who doesnt believe in CAste a a meletcha will come and say ALAKH niranjan and put TIKA on your forehead keeping HAND n your head .. YOU WONT OBJECT .. kya bramhna kya mletcha ? YOU ARE TRAPPED
- if ytou dont know satv arajas TAMAS .. a shivayogi will hand a BHAANG and say BAM BAM BHOLE .., shuru hojayo .... YOU are trapped YO have suraapaan
- iF YOU DONT BELIEVE IN viSHNUSARVOTTAMATVA ... AND IF YOU DONT AHVE CHILD .. you will come acroos BABA in moha who would say I would do secret KRIYA on your wife .. YOU are TRAPPED ! BABA is antaryami .. and good man .. why should I doubt him ? do we doubt GOD
- TRAPS are many ? ONLY VAYUDEVA can save .. SUBDUED MINDSET WILL NOT ... MADHWAS must be like LIONS .. NO way NO TRAP
- 90% of believers in BABAS are BRAMHANAS as they do not ayhve study of vedas or shastras nor do they ahve faith , they like ordinary sudras seek SOLUTIONS to ordinary problems .. and think great about MIRACLes
- if a sudra exhibits some shakti one feels he is greater ... he listens to them , he undertakes their order .. he submits himself to him .. this is the lowest POINT in the birth of HUMAN ...
- one of the blog memebers a BRAMHAN MADHWA had some severe problems .. sought help of some roadside mantrik .. who chjarged hima hefty amount and asked to accompany his wife for some tantrik kriya ,... in the course of kriya he would repeatedly touch the wife at various places .. causing discomnfort but woyuld neither husband and wife object .. TGHis repeated .. some good senses he came across blog and I SAID stop it immediately THrow THE TANTRIK OUT , HE SUSOECTED WILL IT BACKFIRE ,, So i agve him ayantra .. seeing it on the wife TANTRIK shouted why all this and ran away .. and them few simple remedies solved the problems ..
- TAMAS is everywhere it doesnt even l;eave sxcripture .. TRAP is what I say AVOID ...else you will lose most of things .. karkash MOHA is very difficult to overcome
- whenever I give remedies to TANTRIK affects INVARIABLY TANTRIK dies a miserable death that sums up how STUBBORN it is
- Dont show mercy soft corners intellectual accomodation to these PERVERTS .. they will do more harm than you imagine .. thgis is no exaggeration . I have live cases daily in my inbox ...
- the another name of self confidence is VAYU ANUGRAHA ... make VAYU fulcrum of your LIFE .. YOu will become a FORCE to RECKON other people will need confidence to face you ..
- how to make VAYU fulcrum of your activity ... believe in HIMJ .. BELIEVE without DOUBT that he will drive away all the fears in YOU .. seek his image in MIND and stick to it with FORCE close yoru eyes and seek him .. HE will stay when he satys in YOUR HEART YOU become a SUPERMAN
- IN heart YOU are always there as a thumb sized person .. IMAGINE yourself ./../ There is LORD sitting in LOTUS in HEART .. at the feet of LORD is VAYUDEVA .. you catch his feet MENTALLY ... stay PUT dont leave this FEET .. come what may ,,, YOUR worst fears will be attacking your mind just ignore them .. catch The feet and belive that VAYU wil save you .. THe fears will vanish .. confidence wil ooze .. \
- yes VAYUDEVA post is long due .. But then he is task master .. so one must be thoroughly prepared to KNOW him
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Monday, February 4, 2013
Adishankara as a daitya
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madhwa
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