Sanchitha karma after aparoxa

• To get basics right ....there are three heaps of karma before US ...1> one is heap of past karmas which has not yet started to give effect ...2> the hepa of karma which has started to give effect 3> the heap of karmas that we will be definitely doing while experiencing the previous two ...
• FOR a aparoxa gnani at the time when he gets aparoxa , all the sins that have not taken effect gets destroyed ....BUT punya remains , in this punya .. there are two types ANISHTA and ISHTA
• Similarly in PRARAbdha too ISHTA and anishta twotypes ..
• ISHTa sanchita APAROXI retains and anishta he distributes .. JUST as son is inheritor of FATHERS 's wealth so alsi YOgis anishta PUNYA is inherited by his near and dears .. question who is NEAR and dear of YOGI ?
• while yogicontinuously retains ishta punya and anishta punya from sanchita prarabdha and AGAAMI too ...the anishta does not affect himin any way for moxa , he donates it all ... and ishta howver becomes useful for him post moxa ..
• SEEIng the equation and DICTUM that even APAROXI should do nitya naimiitik karma .. such a YOGI gnani will be a WALKING PUNYA ATM .... and serving such APAROXa gnani will make our LIFEs very very fruitful and ANANDDAYAK in eha and PARA .. so one APAROXI does udhdhara of so many peopel just by his PRESENCE ..
• so suhruda will share anishta punya .. so one must become a suhruda for a APAROXI to get his ANISHTA punya ...
• and those in the lineage of aparoxi share anarabdha ishta kamya
• yes a good question ..
• the karma punya karma is of two types .. KAAMYA akaamya .. one done with phalapeksha is kaamya and one without phalapeksha is akaamya
• JUST before the JANAN [ APROXA gnana comes ] the state of KARMA is as follows 1> anarabdha karma 2> prarabdha karma ... lets take ANARABDHA karma first .. in this there are a> sins papa b> punya ... sins get destroyed naash .. punya shuld also technically get destroyed ... but there is vishesha ... b has two parts 1> akaamya 2>kaamya
• in this kaamya PUNYA aprarabdh [ NOT prarabdha ] there are two types 1> ISHTA and ANISHTA
• in PRARABDHA both SIns and PUNYA [ ie kaamy akaamya ] all have to be experienced by APAROXI
• the one generated by SIINS is dukhprarabdha ,,, [ there is no dukha on account of anarabdha and will not come in future too ]
• ISHTA punya [ prarabdha ] results in enjoyments where one does not strive hard .. and things happen naturally as LUCK
• S in kaamya .. what is ISHTA and ANISHTA ? anishta is one which may result in PRATIBANDHA for MOXA [ so gnani prefers to shed it ]
• ISHTA is one which he has done with some purpose and usually the purpose is served by PROGENY
• all [ prararbdha ] akaamya punya helps in YOGA siddhi , agaami akaamya karma will give more happiness in MOXA
• ANISHTA anarabdha is given to FRIENDS and well wishers ...
• ANISHTA agaami is given to DEVOTEES and those who PRAISE the APAROXI
• PRARAbdha PAP is unintentional mistakes that happen as FORCE of TIME ... AGAAMi papa are Intentional that also happens with HARI ichcha only to setle TARTAMYA
• karma punya is indeed jadfa vastu , by themselves they do not have any action or effect , it needs an agency to carry out the effect ... though there is a process to transfer the punya ... FOR now we can say SANKALPA of APAROXi in specialk cases is enough .. BUT the punya that has to go to the people WHO PRAISE or are devoted is AUTOMATIC and is done by VAYUDEVA
• have you ever pondered a perosn doing remedies all by himself does not succeed but when GIVEN by others it works .. ? why
• no when we do namaskaar to elders sajjan their sanchita punya comes to us
• please see TATVAPRAKASHIKA .. chaturth adhyaya ... Prarabdha also contains kaamya akaamya ... andboth have to be experienced
• I only ask for TATVAprakashika only most of the people are comfortable with TEEKARAYRU ....and RAYARU has been more innovative in enhancing the teeka so that would mean ..extra labour to handle enhancements ..
• it goes to rakshas
• ISHTA PAPA anishta PAPA applies to TAMOYOGYAS ,,, that papa which aids his DWESHA sadhan is ISHTA PAPA .. and PAPA in sachita before DWESHA BHAVANA has risen .. is anishta papa