JATi UTKARsha a numerical perspective !

• bramhan at 1 unit and sudra at 120 units . the daughter born to them will be at 90 units .. WILL the CASTE of offsprings improve ... ? YEs how /// now if this PARASHAVI .. lets call her DBP1 daughter of Bramhan parashavi gen 1 is married to a bRAMHIN boy then the daughter born will be at 60 units .. lets cal this progeny as DBP2
• when DBP2 is married to a BRAMHIn boy ..the daughter born is DBP3 is at 40 units ..simlarly DBP4 is at 20 units and DBP5 is at 10 units DBP6 is at 5 ..DBP7 is a 2.5 the son or daughter here is bRAMAHANA ..
• so anything below 4 is bramhana ... and thus a ambashtha girl who is 15 points if married to bramhana ..will give a bramhan son in third generation itself ..
• but when a bramhan marries a mletch who is 1 lakh times in guna .. the offpsrings will take eternity to rise thus it is said marrying amletch gives a mletcha progeny only
• yes viju .. in a allocation of points when a bramhna 1 marries kshatriya 4 the son is 3 but father becomes 2 and mother 3.5
• if a bramhana marries a mletcha 100000 then he becomes 50000 son 75000 and mother 850000 .. so all have become mletchas
• a progeny that is born after the three intecourse alone gets 1/2 the qualities of father all others get lesser .... in case of rape or seduction there is no allocation of caste .. if both parents together do prayaschitta then womb attains shuddhi .. and son gets a percentage of qualities
• ALl the classes of people within bramhana and Sudra are called UTTAMA .. Between SUDRA and vAidehika are called MADHYAMA ... others are called antyaj ... after that Panchama .. and then KUNDA Golaka YAVAN MLETCHA ..
• a very interesting point to note is VAIDEHIKA is a person with upanayana yet is below SUDRA .. and many other castes .. THIS is the category that actually causes lots of anamolies in society ... they are fairer in color and intelligent too but an outcaste ... when they leave the country .. and form their own community and ontermix with vrata we get many fair colored communities which not be vedic at all
• Father Mother Offspring Veda-adhikara
• shaiva agama
• WIDOW iwho has shaved head , if bramhan is akin to yati ..
• oppression must have been during 18th century or so when SHAIVA and VAISHNAVA sampradaya clashed heavily nor before such opression existed ,