Madhwacharya on shakunas

• MADHWACHARY on why shakun is improtant ! Aitereyaupanishat BHASHYA !
• when LORD VISHNU [ pradyumna rupa andaniruddha rupi hari ] gets readytoleave the BODY , durnimitta [ shakuns not auspicious ] are seen , at other times they cannot be seen ... SO when one sees them , ONE must begin his PARLOKA sadhana karma and ALSO do JAPA of " yadanti " etc RUCHs
• here MADHWACHARYA is saying one must LOOK out for durNImittas and then start the SADHAN to recoil ... DID we hear anywhere there is NO SARVAMOOLA vachan for JYOTISHYA ,and it is NOT important for SADHANA ?
• kahaan to aisa sunne mein aya hai .. kuch log nimitta shakun graha nakshatra ki koi jarrori nahi hai BOLE .. and some were adamant BEFORE APAROXA it is not at all required ,, what is the USE ?
• SOME also said IS there any use OF KNWOING FUTURE ? why shoudl it be KNWON then .. ONE msut do NISHKAAM KARMA why bother about DURNIMITTA and death etc ....
• MADHWACHARYA says .. One must DO arishTA pariharak mantra JAPA
• he says why japa ? because ' " YADANTI " rucha does APAMRUTYU PARIHARAA , if kaal mrutyu is coming , it removes fear of janmas ":
• DID we hear WHAT ISTHE USE OFKNOWING FUTURE if it acnnot be chnaged .. IS MADHWACHARYA talking about remedies here APAMRUTYU PARIHAAR .. " what can be concluded about these PSEUDO SCHOLARS who have never read SARVAMOOLA properly and DO VITANDA VAADA
• EVEN if I ahve prabal pramaNAA why i never posted .. BECAUSE AYOGYA jan upadesha even fi DONE BY APAROXI it leads to SUKHA HRASA and for others mahat PAAPA ... it gives chyuti .. ONE must never try to teach VITANDIS [ i hope hrishi is reading ]
• the above are words OF MADHWACHARYA only
• soem body WROTE , because there was PRARABDHA , some JAMKHANDI acharya shishya said EVEN if HANUMAAN was worshipped with great TAPASYA , he did not give PHALA ,, and somebody suffered TRIKALLGYAANI was the UPMA given ... IS this shastra sammat .. simple disease in LEG VAYUDEVA did not CURE .. HOW wretchful THINKING VIPAREET gyana of HIGHEST KIND to induce UDASSENTA in teh NAME of FOOLSIH DREAMS
• MADHWACHARYA in hsi BHASHYA says ... " ISHTAPradaan sheelatvaat ...INDUrVAYU: sa eva ch | " because VAYU deva gives instantly what is DESIRED he is CALLED INDU
• IF apamrutyu its elf cann be cured , if death itself can be cured , IS DISEASE a big thing .. for HANUMAN .. some people without knwoing a b c about PRARABDHA karma try to pose They know everything and BRING DREAMS in between to FOOL people
• MADHWa shastrais ABOUT YATHARTHA gnana ..and not irrational BELIEFS
• now AITEREYA BHASHYA also talks about DREAMS .. what type of DREAMS one gets when one is about to die
• when one sees DUSWAPNA parmatma GUNOPASAN is must [ desh kaal guna vyapti ]
• the fact that MADHWACHARYA has not ignored these ISSUES like SHAKUN NImitta DUSWAPNA .. and has given elaborate notes itself SHOWS HOW IMPORTANT they are in HUMAN LIFE ...
• THEN MADHWACHARYA explains in detail teh MEANING of Those remedial RUchs and how they are USEFUL as remedy and science behind them
• madhwacharya says all shakun nimitta that he has highlighted are FOUND in BRAMHANDA PURAN and also uses special grammatical notes to explain what these means .. why so much of ANALYSIS if THEY were NOT important ?
• VISHNU DURGA is the abhimani for RATRI and MADHwacharya says she must be worshipped
• and then there is complete vyakhyaan for VISHNU DURGA sukta ..
• this sukta is MOKSHA SADHAN even SANYASIs must DO this SADHANA
• one gets APAROXA ganan by thsi SUKTA if one has attained PAROXA gyana
• oops ab jyadasecret nahi ITNA bas
• and AITEREYA UPANISHAT is MADHWACHARYA's most favourite UPANISHAT
• NOW the grand question is if astrology not known does it HAMPER moxa ?
• AFTER looking at the OMENS [ shakun shastra ] , one must sit for rememdies is what MADHWACHARYa suggests ... NOW who is the subject refreed to here .. 1> non aproxi 2> AParoxi
• NOW sometimes back we ahd heated debate .. that non APROXI has nothing to gain from ASTROLOGY [ ie knwoing time of death] as it is of no use to a NON APAROXI .... 2> for an APAROXI he already knows everything " SOMEHOW MAGICALLY " and not THROUGH AST
• WHAT MADHWACHARYa says ... " after seeing the nimitas [ not magically knwoing them ] "teshaam darshane tu kartavyam paarlaoukikam " one must engage [ as duty bound ] to improve his paroloka ] how ? by japa of ruchas liek "yadanti " .... what will h
• now IF the mrutyu is approaching is being KNWON through durnimittas [ a trait of jyotish shastra whose knwoledge becomes imeprative ie knwoing time of death ] ... onemust do JAPA .. thsi would make two things POSSIBLE what are they ?
• 1> if teh approaching mrtyu is AKAAL mrutyu 2> if it is KALL mrutyuu ... [ this two possibilities we are exploring as indicated by MADHWCAHARYA because a question can be raised by vitandis that this is nOT APPLICABLE to APAroxis ] in the first poss
• now in case of JAGANNATH dasaru even if there was KAAL mrutyu , GURU VIJAYADASRAu and GOPALADASRu extended it ... this is yet another innovation .. SO NOTHING is IMPOSSIBLE in thsi world IF LORD wishes ..... only udaaseen and TAMOYOGYA understand inability in HANUMAN and VISHNU ...
• DM it is for japa only ... the concpet is not BY CHANCE .,.. the concept is KNOW THEM /../compulsory ./...
• If it were not important .. IF it were not FOR AProxa gnani why WOULD MADHWACHARYA write it in explicit terms and give notes . and vyakhyana for teh sukatas as well ..
• its universal \
• what is kaal mrutyu .. YOU cannot expect nature to extend yoru life at 120 years ... so its better you get sadbuddi there ..
• ASTROLOGY is a tool to get happiness and right KNWOLEDGE ... only mandabuddhi will do its tiraskaara ..\
• If anybody while solving important issues says " lets keep JYOTSIH aside for a awhile " he is mandatimandatar buddhi only ....
• WHEN most important decsiion of LIFE ascending to VISHNU LOKA is done by observing shakuns and nimittas .... WHAT could be said about trivial issues ..and other IMPORTANT issues .. SHOUDL that eb done BLINDLY ? or by observing JYOTISH ?
• where does the problem occur , because most grantha translators do not know A B C of JYOTISH and when they encounter improtant aspect of KARM prarabdha karma ... they give a horrible translation completely wrest with VIPAREET anytha gnana ... [ there i
• SOME people would argue blindly what is written will happen anyhow ? so why look into jyotish / nimitta shalkun , dreams etc ?
• If anything that is to happen has to happen , THAN why MADHWACHARYA [ the sarvagnyacharya ] is asking to DO APAMRTYU parihaara , isnt that supposed to ahppen any way why DO REMDY for IT .. if it acn be CHANGED then HOW it is said that it is DEFINBITELY going to HAPPEN ... ?
• IS AMDHWACHARYA's words ONLY for WORDs SAKE ? or does it say , if youdont take CARE of your LIFE prperly you may even LOOSE it ... at the same time ONE cannot live beyond 120 years 5 days of life as humans .. BOTH are truth .. HOW do we know it JYOTISH shastra !!! of course and WHO testify's it SAXAT SARVAGNYACHARYA ..
• THE fact that AIETREYA upANISHAT is MADHWACHARYAs favourite , he agve the UPADESHA of this UPANISHAT as GURUDAKSHANa to ACHYUTAPREKSHACHARYA and also HE ended his AVATARA and went to BADRI by giving his LAST LECTURE on AITEREYA upanishat only .... Any