Lord Narasimha

Narasimha's anger is genuine …..
let me elaborate it … there may be fear of getting post lengthy please bear with it …
man creates a various cpu’s
man programmes various computers
man packs various brands
man sells various brands
man uses various brands
cpu computer all by itself does not do anything without the help of man ..even while using man fires it …powers it .. tampers it and uses it and enjoys it ..
its all the way man doing it ..
yet after the use man becomes happy saying DELL is good .. HP is better than apple .. ‘
why does he differentiate or appreciate the thing which all by itself does not do anything .. its only man who does all this yet some brands have good reputation and some bad ..
this thing about reputation is also man made ..
so its tendency [ chhaTA in kannada ] a quallity to appreciate something which does better which has come off better and similarly resent somethingw which is not better …
LOrd does everything ..
by being inside the jeeva .. outside he jeeva ..
so when jeeva does a mistake and if jeeva asks for kshama ,for a satvik soul HE forgives the jeeva ..
now when in sansaara before dawn of knowledge
a person may ask ..
what is this … LORD himself has got this sin from me .. upon that HE is punishing .. now HE says ask For pardon ..and then HE would grant pardon ..
WHY should I ASK pardon ..for something which I HAVE NOT DONE >>
WHAT is GREATNESS IN PARDONING SOMETHING WHICH YOU YOURSELVES HAVE INSPIRED ..
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the above questions bothers many .. but look at the botherance ..it may look justified …
but a litle scrutiny and lots of manana will show many defects in arguments .. if one does not do manana .. one will not undertsand even this explanation .
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the botheration of jeeva [ ignorant one ] is that in the same argument intermittently it is accepting that LORD is onmipotent and is karta for all actions ..
and again HE disputes that it is jeeva who is being urged to beg pardon .. why ? and again LORD wants to show magnanimity in pardoning … where is magnanimity and what if no pardon is asked ,anyhow i have not done anything .. so where lies the propreity …so what does not exist why shoudl there be a show of magnanimity …
the word URGED assumes as if pardon is asked by jeeva ..independently ….
and again the word magnanimity becomes SHOW for jeeva if it assumes that it is not going to affect jeeva .. both in its presence and absence ..
but reality is JEEVA laments in its absence [ with knowledge or without in both cases ]
so getting showers of blessings through kshama of LORD is very important for jeeva ..
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now IS it necessary that LORD SHOULD pardon the mistakes ? is it binding ? is it compulsory ? is there any rule ?
NO is the flat answer ..
what if LORD doesn’t pardon any mistake if it were so ,,, how would jeeva survive the heat ..
BUT thankfully it is not so ..
JEEVA is pardoned and a happiness ushers in when he is relieved from the baggage of sin .. and its multitude of miseries ..
realise the the relief of misery .. and it gives happiness// THIS IS REALITY ..
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who is responsible for this kind of happiness and relief for a bandha jeeva ? LORD
what is responsible for such a happiness got from LORD ?
its the poorna udaar guna bhakta vatsalya guna kshamasurendra guna atyanta dayaalu guna ..Karunasamudra guna
That is GUNA of LORD quality of LORD which makes him forgive .. this quality is real ..
and we worship HIM because he has this quality and praise HIM thus ..
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similarly when a jeeva does a mistake and does not reconcile .. he gets angry .and punishes and his punishement is severe and brings fear in keevas like RUDRA too .. and this fear is real ..and punishment is fearful .. and real .. thus anger is prelude to this fear ,, thus anger is real and a quality ..but anger is not out of dwesha towards the jeeva .. it is to give him his fruits of karma and take him forward in his sadhana ..that is real …

veda vyasa

Vedvyasa upaasana ..
take ghee in a cup ..
keep in the palm
recite gayatri 1008 times
and use it in your food ..

learning

people have a cycle of learning .. when in troubled mode they seek relief .. when relief is not quick ..they resign to seeking salvation [ not in true sense , but its only NS feeling ] some try few more ways of getting quick relief .. in the meantime prarabdha gives good times .. some get disuaded thinking baba has given good days .. some feel its only time .. good days have come ..now forget and lets enjoy .. everyone keeps serious philosophy for old age or retirement plan .. but when good days strike they feel philososphy is just another mode of keeping oneself pepped up towards life .. life is for enjoyments ..and geti into vicious cycle .. in enjpyments when going i strong .. welath plays important role .. wealth accumulation brings in contact many people types of people .. sometimes religion is tested philosophy is tested .. 99% people fail the test saying show must go ON .. so compromise is must and give in to vicious demands of tamas association … and then miseries strike again ..
when in old age .. people get into misery of having lost the youth and youthful attractions .. some still linger around to try youthful ways ., when even that fails .. people get into vice trap by actually buying pleasures .. when young days have not been spent in spiritual training .. old age goes into pursuing vices even with more zeal . so retirement plan of spiritual practise actually fails miserable in the backdrop of extreme misery of failing senses and vices of purchase of pleasure .. so its disaster .. those who are economically weak indulge in dual minded behaviour ,.. and fall into spiritula bankruptsy .. worst still brain refuses to register new concept .. ability to study and grasp dies its natural death and as body gives into sensual trap of eating good food , good bed , good women .. old age passes by without any progress .. death nears and YAMAdoota drag to hell thats when people relaise a precious life has gone waste ..
pondering over shastras comes when one gets zor ka zhatka dheere se .. and as zhatka sinks in .. question arises WHY ? WHY ME ? WHY ONLY ME ? thats when MADHVA SHASTRA SOUNDS LIKE A SWEET NECTAR >>>
and SOUL STARTS BOWING AGAIN AND AGAIN BEFORE MADHVACHARYA FOR HAVING DONE A GREAT UPAKAARA BY BRINGING HIM OUT OF DELUSION >…

brahmacharya

bramhacharya in

todays
world

is not possible …
lets not talk utopian ideas …..
yes if you are asking how to observe bramhacharya …
then
one must not see tv cinema ..
one must cultivate habbit of not looking at girls while walking .. sitting in public places ,,,while moving around or traveling or just loitering in the terrace or garden.. in short looking at the girls women without reason ..should be practised … eyes should not hover around to look for women …
one must not talk to any women when alone ..
one must not talk about women laugh around the subject etc ..
one must not spill retas with voluntarily …
one must not get into any act of viewing picture films or sounds or views that would result in spill of retas ..
one must neither fantasize
all the above acts will forcibly reduce ozas ..there is flow of retas downwards from each dhamni ..
the above things constitute PRACTISE of bramhacharya …
once practised well and essence is well known …
THEN EVEN IF ONE PERFORMS ANY OF THE ABOVE ACTS AND IF OZAS DOES NOT REDUCE >>THERE IS NO LOSS OF RETAS >> THAN DESPITE THE LAPSE OF ABOVE ACHARAN THERE WILL BE NO LOSS OF BRAMHACHARYA >>>
THAT MEANS >> A PERSON WELL ESTABLISHED IN YOGA BRAMHACHARYA > EVEN IF HE TALKS TO WOMEN >> EVEN IF HE IS IN THECOMPANY OF WOMEN >>IF THE RETAS IN DHAMNI { NOT PAYU } is urdhwa ..then he IS A BRAMHACHARI >>>SUCH PEOPLE ARE NOT AFFECTED BY TALK LOOK OR COMPANY OF WOMEN >>
this rule applies to all practises ..
initially to achieve something if we practise hard … than after achieveing the basics followed when practising even if they lapse siddhi does not lapse … that means …if mletcha sambhashan is detrimental to sadhana .. then after achieving siddhi meletch sambhashan will not constitute loss of siddhi …
this is beautiful gift of GOD

teerthakshetras

places to be visited

Pushkar badri srirangapatnam kanchi ujjain ayodhya mathura kurukshetra udupi tirumala pandharpur ramehswaram dwaraka gaya Kashi prayaag hrishikesh Tungabhadra Puri