Narasimha's anger is genuine …..
let me elaborate it … there may be fear of getting post lengthy please bear with it …
man creates a various cpu’s
man programmes various computers
man packs various brands
man sells various brands
man uses various brands
cpu computer all by itself does not do anything without the help of man ..even while using man fires it …powers it .. tampers it and uses it and enjoys it ..
its all the way man doing it ..
yet after the use man becomes happy saying DELL is good .. HP is better than apple .. ‘
why does he differentiate or appreciate the thing which all by itself does not do anything .. its only man who does all this yet some brands have good reputation and some bad ..
this thing about reputation is also man made ..
so its tendency [ chhaTA in kannada ] a quallity to appreciate something which does better which has come off better and similarly resent somethingw which is not better …
LOrd does everything ..
by being inside the jeeva .. outside he jeeva ..
so when jeeva does a mistake and if jeeva asks for kshama ,for a satvik soul HE forgives the jeeva ..
now when in sansaara before dawn of knowledge
a person may ask ..
what is this … LORD himself has got this sin from me .. upon that HE is punishing .. now HE says ask For pardon ..and then HE would grant pardon ..
WHY should I ASK pardon ..for something which I HAVE NOT DONE >>
WHAT is GREATNESS IN PARDONING SOMETHING WHICH YOU YOURSELVES HAVE INSPIRED ..
——————————————————————————-
the above questions bothers many .. but look at the botherance ..it may look justified …
but a litle scrutiny and lots of manana will show many defects in arguments .. if one does not do manana .. one will not undertsand even this explanation .
———————————————————————————————–
the botheration of jeeva [ ignorant one ] is that in the same argument intermittently it is accepting that LORD is onmipotent and is karta for all actions ..
and again HE disputes that it is jeeva who is being urged to beg pardon .. why ? and again LORD wants to show magnanimity in pardoning … where is magnanimity and what if no pardon is asked ,anyhow i have not done anything .. so where lies the propreity …so what does not exist why shoudl there be a show of magnanimity …
the word URGED assumes as if pardon is asked by jeeva ..independently ….
and again the word magnanimity becomes SHOW for jeeva if it assumes that it is not going to affect jeeva .. both in its presence and absence ..
but reality is JEEVA laments in its absence [ with knowledge or without in both cases ]
so getting showers of blessings through kshama of LORD is very important for jeeva ..
———————————————————————————————-
now IS it necessary that LORD SHOULD pardon the mistakes ? is it binding ? is it compulsory ? is there any rule ?
NO is the flat answer ..
what if LORD doesn’t pardon any mistake if it were so ,,, how would jeeva survive the heat ..
BUT thankfully it is not so ..
JEEVA is pardoned and a happiness ushers in when he is relieved from the baggage of sin .. and its multitude of miseries ..
realise the the relief of misery .. and it gives happiness// THIS IS REALITY ..
———————————————————————————————-
who is responsible for this kind of happiness and relief for a bandha jeeva ? LORD
what is responsible for such a happiness got from LORD ?
its the poorna udaar guna bhakta vatsalya guna kshamasurendra guna atyanta dayaalu guna ..Karunasamudra guna
That is GUNA of LORD quality of LORD which makes him forgive .. this quality is real ..
and we worship HIM because he has this quality and praise HIM thus ..
———————————————————————————–
similarly when a jeeva does a mistake and does not reconcile .. he gets angry .and punishes and his punishement is severe and brings fear in keevas like RUDRA too .. and this fear is real ..and punishment is fearful .. and real .. thus anger is prelude to this fear ,, thus anger is real and a quality ..but anger is not out of dwesha towards the jeeva .. it is to give him his fruits of karma and take him forward in his sadhana ..that is real …
let me elaborate it … there may be fear of getting post lengthy please bear with it …
man creates a various cpu’s
man programmes various computers
man packs various brands
man sells various brands
man uses various brands
cpu computer all by itself does not do anything without the help of man ..even while using man fires it …powers it .. tampers it and uses it and enjoys it ..
its all the way man doing it ..
yet after the use man becomes happy saying DELL is good .. HP is better than apple .. ‘
why does he differentiate or appreciate the thing which all by itself does not do anything .. its only man who does all this yet some brands have good reputation and some bad ..
this thing about reputation is also man made ..
so its tendency [ chhaTA in kannada ] a quallity to appreciate something which does better which has come off better and similarly resent somethingw which is not better …
LOrd does everything ..
by being inside the jeeva .. outside he jeeva ..
so when jeeva does a mistake and if jeeva asks for kshama ,for a satvik soul HE forgives the jeeva ..
now when in sansaara before dawn of knowledge
a person may ask ..
what is this … LORD himself has got this sin from me .. upon that HE is punishing .. now HE says ask For pardon ..and then HE would grant pardon ..
WHY should I ASK pardon ..for something which I HAVE NOT DONE >>
WHAT is GREATNESS IN PARDONING SOMETHING WHICH YOU YOURSELVES HAVE INSPIRED ..
——————————————————————————-
the above questions bothers many .. but look at the botherance ..it may look justified …
but a litle scrutiny and lots of manana will show many defects in arguments .. if one does not do manana .. one will not undertsand even this explanation .
———————————————————————————————–
the botheration of jeeva [ ignorant one ] is that in the same argument intermittently it is accepting that LORD is onmipotent and is karta for all actions ..
and again HE disputes that it is jeeva who is being urged to beg pardon .. why ? and again LORD wants to show magnanimity in pardoning … where is magnanimity and what if no pardon is asked ,anyhow i have not done anything .. so where lies the propreity …so what does not exist why shoudl there be a show of magnanimity …
the word URGED assumes as if pardon is asked by jeeva ..independently ….
and again the word magnanimity becomes SHOW for jeeva if it assumes that it is not going to affect jeeva .. both in its presence and absence ..
but reality is JEEVA laments in its absence [ with knowledge or without in both cases ]
so getting showers of blessings through kshama of LORD is very important for jeeva ..
———————————————————————————————-
now IS it necessary that LORD SHOULD pardon the mistakes ? is it binding ? is it compulsory ? is there any rule ?
NO is the flat answer ..
what if LORD doesn’t pardon any mistake if it were so ,,, how would jeeva survive the heat ..
BUT thankfully it is not so ..
JEEVA is pardoned and a happiness ushers in when he is relieved from the baggage of sin .. and its multitude of miseries ..
realise the the relief of misery .. and it gives happiness// THIS IS REALITY ..
———————————————————————————————-
who is responsible for this kind of happiness and relief for a bandha jeeva ? LORD
what is responsible for such a happiness got from LORD ?
its the poorna udaar guna bhakta vatsalya guna kshamasurendra guna atyanta dayaalu guna ..Karunasamudra guna
That is GUNA of LORD quality of LORD which makes him forgive .. this quality is real ..
and we worship HIM because he has this quality and praise HIM thus ..
———————————————————————————–
similarly when a jeeva does a mistake and does not reconcile .. he gets angry .and punishes and his punishement is severe and brings fear in keevas like RUDRA too .. and this fear is real ..and punishment is fearful .. and real .. thus anger is prelude to this fear ,, thus anger is real and a quality ..but anger is not out of dwesha towards the jeeva .. it is to give him his fruits of karma and take him forward in his sadhana ..that is real …
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