what should be the dincharya of bramahana ?

• what should be done between 9 am to 10.30 ideally by bramhana
• gnihotra is just after sunrise ... deva pooje is at 11 am vaishadeva 12-1 ......
• 9 - 10.30 is exclusively for adhyaapan
• part of vaishwadeva
• early mornin is for adhyayan , aftenoon is for adhyayan ..
• post sandhyavandan in evening there can be pravachan
• because deva pooja will have naiveya in it ...
• havig or giving food?
• May 18, 2012 at 2:38am
• see if you are affluent .. start madhyana bhojana pathaka for deena rogi ...
• atithi means BRAMHANA [ not any other caste ] coming exactly at the time of around 12 O clock to our house from a distant land .. one must wash his feet and give him food without asking his qualifications .. after food have a little good conversation and walk till the end of village limits to leave him ...
• anybody coming at other times is not atithi ..relatives coming at dinner time lunch time are relatives and atithi
• one who stays for more than two days does not become atithi
• people coming at vaishwadeva time all have HARI sannidhi , so even a chandala bhikshu rogi sanyasi , should all be given food according to tartamya ..
• everybody should not be seated in same row and given food .. seating everyone in same row is called as pankti dooshan
• pankti dooshan gives naraka
• those who give predictions without knowing the jyotish shastra , saying they have intution , whatever they say becomes right , they have sixth and eighth sense ... all these are called pankidooshak .. even if they are bramhins they should not be seated in the same row with others for food ...
• bramhanaas and non bramhanas should not be seated in same row while serving food , this is known as pankti dooshana ...one does not cross vaitarni if he has committed panktidooshana
• one must not seat ved bramhanas with ordinary bramhanas for food .. this also constitutes panktidooshana
• those who regularly do shraddhas and partake food in shraddhaas shoudl not seat with other veda bramhanas .. this will constitute pankti dooshana
• why are they excluded because they destroy the punya of yejamana of serving bhojana
• the entire effort goes waste because of presence of nakshatra suchaka ,
• in apankti
• remember all , pnkti dooshana is very serious dosha ... one must never indulge in this .., always in marraiges and functions seat acharyas an bramhanas separately and give bhojana
• a suraapani destroys the phala of bramhana bhojana just by his presence
• Not only does the giver of bhojana ends up losing punya but also goes to naraka with all the pataka of those who have taken bhojana ..
• yejamana should take his meals after all the dependants have taken the food
• pashu pakshi chandaala krimikeeta deena rogi should be given food after yejaman has taken food ..
• but VATU YATI VANPARASHTHA Bramhana bandhu bandhavya mitravarga should be given before yejamana takes meal
• one must give bali to all bhuta preta pisacha yaksha rakshasa before taking meals
• alankaara bramhan are way of giving food to RAYARU ... narayana vasudeva sankarshan pradyumna and aniruddha .... prana apaana vyaana udaana saamana are invited [ avahana ] in alankaara bramhana .. it is naivedya direct to rayaru
• yes hope people will change with these discussions atleast functions in your house will take care of these issues
• bramhanas with vedapatha all shoul be seated together , cae should be taken astrologers , shraddha pandits , [ those who do shraddha but do not complete 1000 gayatri ] , drunkards , nastiks , patit , [ those who have not done prayschit for patakas ,foriegn returns , thsoe who take daana from mletchas , those who do yagnyas for money , devanindaka , pishhon ] all these are panktidooshakas , they should be effectively segregated
• Ab batao TALIBAAN kattar hai kya MADHVAmatha
• Morning adhyayan , then sandhya , then agnikarya , then adhyaapan , then vaishwadeva ,food for all scheme ,.then adhyayan , then puraan ghoshti [ debate and brainstorming ] , then sandhyvandana , then pravachana . then pooja and then some vyasana [ meeting friends , going out with family and some shopping is known as vyasana ] and then bhojana and sleep
• HOW many would like to live such a life atleast for one day ?
• spend some days like this , you will understand what a bramhana means ....and it will make you a ifferent person with many capabilities
• very strange part is by the time you finish vaishwadeva you will be dead tired looking for a free space to doze off .. it is very very taxing
• they should be served at different times
• pankti means at the same time ....nor room nor line
• it should be feasible ... have you gone to high profile dinners , all the vip guests take food first and then later others are served , , each has separate section . but timings differ
• once in a rayaru aradhana all volunteers were so much engrossed in their ecstasy that they made me sit with beggars on the terrace for the food ...[ i was terribly pained but took it in my stride even though anger was not subsiding ]. as the food was served ... and people were about to eat heavy rains downpoured within seconds .. and nobody could eat anything .. manager came up to see .. seeing me he was taken back .. and promptly took me back to the main mantap and i took food with alankaar pandits
• there is another type of pankti dosshana
• when all are seated in a row , selectively giving some sweets and others other sweets or dishes is panktidosshana
• so care must be taken that those who serve do not show favoritism with people whom they know in the row and show excessive affection and serve some extra dishes [ not yet served to others ]
• once in a rayar aradhana ... it is usuall that sweets that come in forst pankti do not come in second pankti
• as usuall after homa japa ,. it got late and i was sitting in second pankti
• along with me suddenly came the relatives of sponsorors of the aradhana
• it was mid way through meals ... and the organisers suddenly brought some exclusive sweets from first pankti and served only to sponsors leaving others gasping ... I promptly got up from the pankti started to leave ... those who were serving took objec
• it was mid way through meals ... and the organisers suddenly brought some exclusive sweets from first pankti and served only to sponsors leaving others gasping ... I promptly got up from the pankti started to leave ... those who were serving took objec
• bolne me kya jata hai
• I had not started my career than and my daridrya was on global display ...on an aradhana day i had with lot of difficulty put all my money on the rayaru seva and given for highest seva in the aradhana ... but with humble dressing me and my family [pa
• as the festivities drew to close and declared end ... my mother lost cool and called the pradhaan archaka and said why sankalpa has not been done .. archaka to cover his mistake exclaimed , I thought you might have come for panchamrutabhisheka , how could you afford this seva ? so i did not call
• As we were severly offended by the statement .. we started to leave .. archaka was no regrettal mode .... so we left the place and were out onto the road with heavy heart that first time in life we will be going without rayar prasaad .... as we were w
• digbandhana is for preta pisacha and rakshasa not to touch the food before giving the chitraahuti
• its not about krupakataksha ... RAYARU is there , the aradhana is his festivity , he tkes care of shastra and its followers
• yama mantra will save you from asuchimay foriegn travels , prayashchitta is prayaag snana and 100 gayatri and rayar seva
• you should take it from a yati ...
• you can take it from bheemankatte yati in bangalore too
• SHuchi has created a document on Bhimankatte there is phone number too ... call up and he will there ,, one of the best yatis of the day ...
• i will upload a video of Yativarya doing pooja
• uploading