MAnda bhagyarige dorayidu ivara seva !

• Rayar seva is only for th fortunate , others will not have inclination to do it ! ...
• Jagannatha dasaru was directed to find a apt disciple to write ending note for HARIKATHAMRUTASARA ... so he went from village to village and town to town to give lectures and finally he would ask questions on the philosophy , These gathering would be attended by many scholars in sankrit and pandits with rigourous dincharya ... but none would aptly answer the questions ...
• In one of the discourses as JAgannath dasaru raised the question , a man with beetle leaves and tobacco in the mouth and wiping the red spit with dhoti , easily answered the question ...
• The man named DASAPPA of karajagi .. was actually one immersed in vices , always running after prostitites , though a bramhin , never adered to bramhinical ways of life .. and had more dirtier habits
• Prarabdha only is responsible for such acts
• Now Jagganath dasaru arises the knowledged in this dasappa ...his words how a jnani is wrapped in dirty clothes and habits , sends shockwaves into dasappa's mind .. he realises his mistakes .. and expresses gratitude towards his wife who had actually forced him to attend the discourse of Jaganntah dasaru ...
• BUT had not DASAPPA lost his bramhantva by veshya sanga , abhaksha bhakshan etc ..
• SO how did JAgannathadasaru give him ankita of "SHRIDA VITTHALA" dasaru ?
• SO it is said , DASAPPA was asked to take up rayar seva and given padodaka .. to drink and as well as prokshana .. this revived BRAHANATva in DASAPPA by destroying all his sins ... IT was RAYAR seva that got him his aparoxa revival ... SHRIDA Vitthala dasaru wrote the phalastuti of HARIKATHAMRUTASARA
• There is no uttam prayaschitta then having RAYAR PADODAKA ... this padodaka restores all that is lost , it gives a new beginning , it revives old sadhana and takes it forward .. RAYAR seva is the ultimate in achieving what one craves for yeans for and lives for !
• ONe must do RAYAR seva to the best of his capacity , 1> those who are wealthy [ dhan bala ] should use their wealth to do RAYAR seva 2> those who are prosperous [ dravya bala ] should donate dravya ie items like vegetables , silver gold , grains ,herbs whatever they can as rayar seva 3> those who do not have above two things but yet have earnest desire to do seva , must partcipate in the utsav of rayar aradhan and serve bramhana and devotees , recite stotras , sing and dance before the Brundavana .. and make devotess happy and serve Rayaru physically ... 4> those who have knowledge should give pravachana . discourses and teach people about RAYARU and instill devotion ... ALL these will bring immense RAYAR blessings ..
• These are the preparatory days to the grand EVENT of RAYAR ARADHANA ... ALL must contribute and spend exclusive time for RAYAR seva ... ONE must make optimum use of ONCE in year event and reap complete benefits ...
• Vrunadavana and paduka are available at mantralayam inside mutt
• This is the best time to do RAYAR seva ... one must immerse into it .. plan out in advance .. take time off , reduce the burden and avocations in advance for the poorvaradhana madhyaaradhana and uttaradhana .. see to it you are free and have ample time to spend for RAYAR seva ...
• SEE what is your strength , 1> money 2> dravya [items ] 3> physical seva 4> knowledge ... and accordingly try to do seva for three days ..
• IF not atleast do japa of rayaru at home for three days ...
• BUT do it with most sincerety , it will take you many steps ahead in the spiritual jpurney , you will never be the same man/person again ...
• WHY so much stress , because . RAYAR seva is not for those whom fortunes evade , the very attempt to do seva is gateway to a GREAT FORTUNE coming your way
• ARE WE EXAGERRATING IT ? ARE WE OVERDOING something ?
• FOR THIS APAROXA JNANI DASARU says " pusi alla nana matu ! enna ane enna bimba ane ! " that what I say is not a lie , TAKE my promise ,. PROMISE OF BIMBA !
• there cannot be any better statement than this in entire philososphical lieterature .. that DASARU is giving the vaasta of his BIMBA which he is seeing ... he says LORD is testimony to it , which lORD , the lORD that is residing in his heart .. that lord that is regulating HIM .. so in away these are the words said by LORD HIMSELF with guarantee
• RKG , one can donate , one can sit at home and do japa , one can do aradhana by doing alankara to rayar photo , doing pooja and japa and then giving for bramhana bhojana .. .... one give hastodaka during the ARADHANA
• one can do NUTN VASTRA seva to RAYARU remotely .. one can do gandha seva pushpa seva ... but BRAMAHANA santarpana is best seva ..
• try to complete 1000 2000 3000 5000 10000 100000 recitals as per capacity in these three days ... it will be booster effect
• APPANACHARYA stotra upadesha if there then rayar ashtakshara upadesha is automatically there
• RAYARU doesnt see which mantra you are reciting ..he sees with what zeal you are doing seva , even pujyaya stotra will give excellent results ...
• rayaru is not done avahana ,, its vasudeva sankarshan rupa of narayana .. which is fed
• rs that is even better starting early ,. but one must do it with nishtha ... like i said give exclusivity to event .. it will give more phala
• IF one understands importance of RAYARU in ones life , he will do it as best available day in his life in a year ... RAYARU will be extra lineant in giving away his punya in these three days ... so its punya bonanaza time of the year .. just grab your share ... ONE WHO has not yet got insipiration , what can we say " MANDA BHAGYARIGE dorayadu ivara seva "
• WHy does DASARU resort to giving PROMISE of his conscience and BIMBA ,... what can be the import of such forceful PLEA ?
• because While listening to RAYR mahima , it seems all so simple , that a doubt always crops up that " with as little efforts CAN such MIRACULOUS RESULTS be had ? "
• WHile someone recites RAYAR mahima , its as if we all are in some fantasy land ... or the feeling is as if someone is weaving a make believe world ... once the discourse ends .. people would get faith disturbing mood that IS IT REALLY POSSIBLE ? CAN I REALLY GET THIS ? or is it for just CHOSEN FEW ? OR IS IT ONLY FOR THE PIOUS , I am not one ? should i be actually doing it ?
• BUT then anything done with doubt does not yeild results ... Half of the time while reciting stotra or dhyana .. or japa .. one will be fighting these doubts ...
• SO to remove such doubts .. appanacharya's stotra too has at regular intervals the 'ASSURANCE " do not DOUBT ... WITH respect to RAYARU there seems to be extraordinary assurance from all the SAINTS .. try it dear YOU WILL NEVER BE DISSAPPOINTED ./... nambi kettavar illa "
• SO before starting if one spends some time in contemplating these assurances ... his mind will be crystal clear .. and then start with crystal clear mind the seva ... YOU WILL NEVER BE THE SAME MAN AGAIN
• There is no one [ who is good soul ] who has not experienced the astounding results ... everyone has a tale to narrate .. a gaining experience only ...
• As normal people run towards RAYARU for their mitigation of sansaara taapa .. APAROXI's too run to RAYARu to enehance their spiritual agenda .... AND it is they who praise him for that unexplained result that they attain , that MAKES THEM see a great fortune in his blessings .... A times even the great saints are surprised AS TO WHAT in THEM COULD HAVE POSSIBLY TRIGGERED SUCH A extraordinary result for just a simple seva .... IF IT IS THE MAGNANIMOUS PESONALITY OF RAYARU that is giving multitude effect for a simple seva ... THEN WHAT was it that caused as to GO for such simple effort giving multitude effect .... NOTHING BUT GOOD FORTUNE can explain this ... it is pure BHAGYA to serve RAYARU ... OH LORD wherver we are born whatver we are born as , if only we have this simple inspiration to do RAYAR seva knwoingly or unknowingly ... that is enough .... IT WILL TAKE US THROUGH !
• IS RAYARU only in MANTRALAYAM ... ? RAYARU is in asampragnyat samadhi . a person who does not have any connection with outer world is said to be in asampragnyat samadhi .. then how rayaru is knwoing we are doing his seva , when he has no coneection with outer world ? .. how can we say even the brundavan that we have in bangalore delhi USA etc .. will give effect ... one can understand RAYARU is sitting in mantralayam , since he is doing tapasya there it can have briliant sannidhi and give result , but how a Mrittika brundavana would give ? SHOULD I BELIEVE ALL THIS .. ? is it not just a moodh bhakti ?
• jupiter in vimasmasa should be strong
• RAYARU is in asampragnyat samadhi ... BUT then there is vishesha VAYU AVESHA ,, it is VAYUDEVA who resides everywhere , know everything and relates everything to the jeevas ... so RAYARU when a mrittika brundavana is erected , it is THIS VAYUAVESHA which installs itself everwhere and gives us the results , results of teh RAYARU's punya .. RAYARU also knows about all the events inside BY the grace of VAYUDEVA ... though he is unattached about it .. but is very dayalu to easily grant it and VAYUDEVA carries it to us .. chages our LIFE forever .. SO ONE MUST BELIEVE that even mrittika brundavana too gives the results .. RAYARU can be everywhere ...only lesser fortunate will keep questioning about the MAHIMA of RAYARU , their misfortune does not allow them to do RAYAR seva ... LET us take the fortunate route .. keep aside all the whims fancies and doubts and preconcived notions . inabilities and obstructions and obstacles ... and proceed with single mind to do RAYAR SEVA with full faith and devotion ..
• when serving the test of RAYAR seva , the results are always foregone conclusion " PAPPU CANT FAIL bhala "
• shubha ratri .. ellarigu mangalvagali
• sanga vagali sadhu sanga vagali sangadinda LIng deha bhanga vagali
• Let there be satsanga ...let there satsanga of sadhu [ rayar devotees ] , let such sanga lead to linga deha bhanga