prarabdha

Prarabdha cannot be avoided ,one has to undergo prarabdha ,however the end results can be modified by the will of GOD , performing chaturmasa vrata and adhik
masa vrata can change prarabdha

why should something in the sack bother us . everybody is bothered about whether coming future immediate is good or bad , if bad how to escape it . as we come to earth we have already taken a morsel in the hand , so all we are bothering is prarabdha only . Saying God cannot change prarabdha will cause udaseenata . entire Bhagavat speaks about how Lord comes to help of those who are his bhakta . ajameedha , prahlad , draupadi , pandavas , sudama etc all these were saved by Lord while they were in prarabdha only .

when we say prarabdha cannot be avoided what is meant by it is , Prahlad could not have avoided an inimical father , Hiranyakashipu would not have becoe hari bhakta by the penace of Parahalad .[ hiranyakashipu should have died at the hands of Narsinha ] this is prarabdha , pandavas going to vanavas is prarabdha , ajameedha marrying sudra woman is prarabdha . His naming his son NARAYANAis prarabdha [ all these could not have changed]

Sanchitha karma after aparoxa

• To get basics right ....there are three heaps of karma before US ...1> one is heap of past karmas which has not yet started to give effect ...2> the hepa of karma which has started to give effect 3> the heap of karmas that we will be definitely doing while experiencing the previous two ...
• FOR a aparoxa gnani at the time when he gets aparoxa , all the sins that have not taken effect gets destroyed ....BUT punya remains , in this punya .. there are two types ANISHTA and ISHTA
• Similarly in PRARAbdha too ISHTA and anishta twotypes ..
• ISHTa sanchita APAROXI retains and anishta he distributes .. JUST as son is inheritor of FATHERS 's wealth so alsi YOgis anishta PUNYA is inherited by his near and dears .. question who is NEAR and dear of YOGI ?
• while yogicontinuously retains ishta punya and anishta punya from sanchita prarabdha and AGAAMI too ...the anishta does not affect himin any way for moxa , he donates it all ... and ishta howver becomes useful for him post moxa ..
• SEEIng the equation and DICTUM that even APAROXI should do nitya naimiitik karma .. such a YOGI gnani will be a WALKING PUNYA ATM .... and serving such APAROXa gnani will make our LIFEs very very fruitful and ANANDDAYAK in eha and PARA .. so one APAROXI does udhdhara of so many peopel just by his PRESENCE ..
• so suhruda will share anishta punya .. so one must become a suhruda for a APAROXI to get his ANISHTA punya ...
• and those in the lineage of aparoxi share anarabdha ishta kamya
• yes a good question ..
• the karma punya karma is of two types .. KAAMYA akaamya .. one done with phalapeksha is kaamya and one without phalapeksha is akaamya
• JUST before the JANAN [ APROXA gnana comes ] the state of KARMA is as follows 1> anarabdha karma 2> prarabdha karma ... lets take ANARABDHA karma first .. in this there are a> sins papa b> punya ... sins get destroyed naash .. punya shuld also technically get destroyed ... but there is vishesha ... b has two parts 1> akaamya 2>kaamya
• in this kaamya PUNYA aprarabdh [ NOT prarabdha ] there are two types 1> ISHTA and ANISHTA
• in PRARABDHA both SIns and PUNYA [ ie kaamy akaamya ] all have to be experienced by APAROXI
• the one generated by SIINS is dukhprarabdha ,,, [ there is no dukha on account of anarabdha and will not come in future too ]
• ISHTA punya [ prarabdha ] results in enjoyments where one does not strive hard .. and things happen naturally as LUCK
• S in kaamya .. what is ISHTA and ANISHTA ? anishta is one which may result in PRATIBANDHA for MOXA [ so gnani prefers to shed it ]
• ISHTA is one which he has done with some purpose and usually the purpose is served by PROGENY
• all [ prararbdha ] akaamya punya helps in YOGA siddhi , agaami akaamya karma will give more happiness in MOXA
• ANISHTA anarabdha is given to FRIENDS and well wishers ...
• ANISHTA agaami is given to DEVOTEES and those who PRAISE the APAROXI
• PRARAbdha PAP is unintentional mistakes that happen as FORCE of TIME ... AGAAMi papa are Intentional that also happens with HARI ichcha only to setle TARTAMYA
• karma punya is indeed jadfa vastu , by themselves they do not have any action or effect , it needs an agency to carry out the effect ... though there is a process to transfer the punya ... FOR now we can say SANKALPA of APAROXi in specialk cases is enough .. BUT the punya that has to go to the people WHO PRAISE or are devoted is AUTOMATIC and is done by VAYUDEVA
• have you ever pondered a perosn doing remedies all by himself does not succeed but when GIVEN by others it works .. ? why
• no when we do namaskaar to elders sajjan their sanchita punya comes to us
• please see TATVAPRAKASHIKA .. chaturth adhyaya ... Prarabdha also contains kaamya akaamya ... andboth have to be experienced
• I only ask for TATVAprakashika only most of the people are comfortable with TEEKARAYRU ....and RAYARU has been more innovative in enhancing the teeka so that would mean ..extra labour to handle enhancements ..
• it goes to rakshas
• ISHTA PAPA anishta PAPA applies to TAMOYOGYAS ,,, that papa which aids his DWESHA sadhan is ISHTA PAPA .. and PAPA in sachita before DWESHA BHAVANA has risen .. is anishta papa

about karma

whatever karma we do .. it is stored as sanchita …………… sanchita is a big heap ….. as i had previously explained … a single life will lead to karma worth 1000 births ……….. so by the time a person dies .. he has a sanchita which is huge and inexhaustible …………… for example a a person donating a land to bramhin will have accumulated karma by this act worth many lives to exhaust … so as a person dies he goes to heaven and when he is about to take birth again on earth ……….. YAMA takes one karma phala [ land dana ] from his sanchita heap and gives him for anubhava and it forms the cause of his birth on the earth and he lives that life on the earth only reaping his karma phala of that karma ….ie now this KArma has become his prarabdha …..so out of sanchita what we are reaping now is prarabdha …. now this karma of land dana is suppose to give many births ie can be exhausted only after say 100 births ……… now these hundred births are prarabdha ……… while living the life come out of prarabdha ……….. the person will be doing many karma again ………. ie in the 100 births coming which is guaranteed due to prarabdha ……. many karmas will be done by the person ,,,, this karma is agami …….as the nature of the man and his knowledge profile and circumstantial fortunes are all predestined . so also his agami karma is pretty predictable .. thus agami karma is also a predictive heap huge which looms large before a person ……. an escape from these is near impossible ………
now when intermittently when person gets aparoksha ……………. this 100 births are still to be exhausted by him …….. he cannot escape them ……… but sanchita burns down ……….so after 100 births , a piece out of sanchita is not taken to become new prarabdha ………. niether the agami touches him …….. so both agami and sanchita is given to well wishers ………
so there is no way we can classify our karma as prarabdha …………. it is yama who does for us …………….. we only reap …………. and only VASUDEVA and his bhakti can relieve us from this sanchita agami trap ………