Retrograde Planets

• Why do planet appear to be retrograde ..ie move backwards ? while moving backwards and again moving forward they become Stationary , what is the rational behind being stationary ?
• The Bhchakra is revolving around the earth ...that is denoted by circle one [inner circle in top image ...the outer circle is the motion of planet mars ...The numbers 1.2.3.4.5.6.7 are the variable motion of the bhachakra and mars .. at given instance 1 2 3 4 5 6 ...
• as visible from EARTH
• let us project these points onto a plane [ as seen from earth ] ... at point 1 of bhachakra [zodiac] corresponding point on the track of motion of mars projects as 1 on the plane .. similarly 2 , 3 also projects linearly ... at point 4 the motion of mars differs with motion of zodiac .. the projected point is now little behind the point 3 ... so also point 5 and at point 6 is again linearly head of point of 3 ...and so also 7 is head of 6 ... this gives a feeling of backward motion and forward motion to the onlooker on earth when he fixes the position of mars wrt zodiac ...
• bhachakra point goes ahead ... say mars in aries 20deg ,, and then point 20 deg aries itself moves ahead then mars seems oving backwards becuase then mars wil be at 19 deg aries
• yes bhachakra moves at 18.5 miles /sec and mars at 15 miles per sec
• In surya sidhdhanta .. the retrograde of MARS is given as Sigrocchha - Mars = 164 deg .... that means when Mars is 164 deg from sigroccha [ usually mean position of SUN ]
• when a planet turns RUJU from VAKR gati ... it becomes stationary for a moment ... this can be seen from the image 2
• Let M be the mean position of the planet [ mean position is the point that actually revolves around the earth ...] and let P be the actual true position of PLANET . [ this point P is on a circle which is epicycle of the planet
• ruju means direct
• The radius of the epicycle is 'z' and let E point be earth ..and S be Sun
• Surya siddhant says 164 deg .. this is given to astrologers .. that is jnana .. but what vigyana behind it rationale behind this 164 deg given in SURYASIDHHANTA ... ?
• iF 'n' is the mean daily motion of the SUN , "t " be the number of the days since Sun 'S" was at the first point of ' ARIES " ................. let angle
• thus dL/dt = n - dy/dt +dx/dt
• PM = z [ radius of epicycle ] EM= r [ radius of mean motion of planets ie mars ] bith z and r are constants
• MQ = z cos y
• PQ = z siny
• EQ= EM + MQ = r + z cos y
• tan x = PQ / EQ = z sin y / (r +cosy )
• x= taninverse [ z siny /( r+ z cosy ) ]
• dx /dt = (dy/dt ) (z^2 + rz cos y )/ ( r^2 + z^2 + 2rz cos y )
• now substitute the above equation in dL/dt = n- dy/dt + dx/dt
• dL/dt = n + dy/dt [ ( z^2 +rz cos y ) / (r^2 + z^2 + 2rz cos y) ]
• If n is the daily motion of SUN and n` is the daily motion of PLANET and C is some constant ... then y = ( n-n` ) (t+C) so dy/dt =(
• substituting this is the equation dL/dt
• dL/dt = [nz^2 + n`r^2 +rz (n+n`) cos y ] / [ r^2 + z^2 + 2rz cos y ]
• when the pLANET has to become Stationary ... dL/dt = 0
• ie nz^2 + n`r^2 +rz (n+n`)cos y = 0
• so cos y = - ( nz^2 + n` r^2 ) / rz (n+n`)
• In case of MARS .. n= 0.98560265 deg and n`= 0.5240193deg , z= 233.5 deg , r =360 deg substituting these in equation .. ..........cos y = -0.9586391
• y= 180 - cosinvers [ 0.9586391 ]
• y= 163.4636 and SURYASIDHDHANTA says y= 164
• The MODER ASTRONOMY gives cos y = - [ a^1/2 ]/ [a -a ^1/2 +1 ] where a is the mean distance between sun and the planet in astronomical units .. one astronomical unit is distance between earth and sun
• for mars modern astronomy y = 163.215 ... suryasidhdhant y= 164 drik sidhdhant y= 163
• SO CAn we say VEDIC SCHOLARS were AWARE OF TRIGONOMETRY AND CALCULUS
• so science which is heavily dependent on modern mathematics can be said to be something new OR repeat telecast of AGEOLD ?
• Surya siddhanta / modern astronomy values for various planets to become retrograde . when their seeghrakendra are .. kuja =164 / 163.215 ..... budha = 144 /144.427 jupiter = 130 /125.565 venus = 163 /167.005 saturn =115/114.466
• the greter difference can be seen in jupiter and venus ...
• Vijay Jain d is derivative
• what could be the reason this knowledge of deep mathematics evaporated from continent that we read TRIGONOMETRY and calculus as something discovered by WESTERN mathematicians .. and no teacher in the school ever says yes It was KNOWN .. ?
• IS this thread a bouncer ?
• Vijay the image is two dimension and lateral projection .. kindly imagine it as above earth and projection into sky ..
• yes there is change in elongation of signs itself of zoiac at north pole
• mm
• arey abhi nahi kya maine poora equation likha isko kya means ki jarorat hai ... its maths ... ganit hai .... bhagvaan bade ganitagnya hai ...
• vidhyadhar
• Publishing will not help ... madhwa bramhins should know them and take up jypotishya .. for all purpose maths is astronomy ... and useful for jyotishya ... because many bramhins left learning jyotishya and average brains became panchangakartas .... we have lost mathematics ... to such an extent that .... when europeans starting teaching as our own subject .. we thought its a great invention and something we never knew about .. THIS pitiable state of education is because ..of bramhins not keen to learn jyotishya and do manan on it /.
• the very sine is itself a series .. if you want to calculate sine or cosine , you use series
• Higher mathematics is just concepts , in schools and college conceots are never told , but one is expected to learn the formulaes .. which seems useless and unineteresting
• for example z=x+iy .... now why in the world do we require i a complex number .... most wont know
• but if we are told that these are representation of signals ..then the concept becomes inetresting and useful
• But vedic teachings do not stick to symbolism ,, it teaches concepts directly .. a vedic guru gives very secret sciences in direct manner
• all those who are good at maths , should try to find out how these answers have come ... they should solve them in their rough notes to appreciate the planetary motion
• there are may such applications .. like fiding equation of time . true positions of sun and moon .. apparent\\
• the actual terminologies in sanskrit are ... seegra , koti phala dohaphala sphutakoti ..seeghrakarna ////seeghrakarna [hypoteneuse ] = sqrroot {( sphutakoti)^2 + (Dohaphala )^2 }
• no maths no jyotish ! No jyotish no MOXA
• A modern astronomer feels a vedic astrologer does not ahve understanding of ,athematics of planetary MOTION as he sees through his telescopes ... WHAT can we say about these pseudospacescientists ......
• August 11, 2012 at 12:36pm
• there will be two solutions for dL/dT=0 // y= 164 and y=360 -164 = 196 so planet becomes ruju after 196 deg ... it remains retro in between 164 and 196 ... these are degrees of seeghrakendra of mars and not longitudes of mars /... ongitude is found out by its position inepicycle an then corresponding center of epicycle ..
• epicycle is wrt to DHRUVA .. allplanets are tied to DHRUVA , the tailend of SHimshumaar ..
• yes all planets have epicycle
• how useful was this post ?

IS ASTROLOGY A DEFINITIVE SCIENCE ?

• WHAT IS MEANT BY DEFINITIVE ?
• LEts take a example , SUN in seventh house , woman is deserted by the husband ...... ... NAla damayantu many example ... NOW when you see SUN in seventh can an astrologer confidently say the subject will be deserted .. CAN THAT BE DEFINITIVE ?
• SO how can Astrologer be definitive in prediction / is it right to say meri jabaan paththar ki lakeer ?
• Okay .. lets put it like this ... JUST for a moment think we have never studied MADHWACHRYA's MBTN ... THEN whole MAHABHARTA is indefinitive .. we cannot conclude what is what ... THEN enter MBTN the samw Mahabharta is now definitive ... WHAT is the moral of the story ?
• so for every science there is definitive "decryptor"
• As MAhabharta becomes a difficult text to comprehend unless one knows Tartamya ... so knowledge of Tartamya is decryptor ...
• so also knowledge of Taartamya of phala [results of karma ] is very necessary to know astrology .... BUt then its is said absolute tartamya of Phala of graha chaara only BRAMHA alone knows ..
• accordingly tartamya from bramha downwards everyone knowls leser and lesser about future ..
• The knowldege of definitiveness is kept secret and more and more generalised versions are transmitted in lower cauldrons
• was karna better than arjun .. if tartamya not known .. it is indefinitive ... When proving Rudra dev as inferior we say VAYU overtook his boons ... BUt then Ther is incident where BHEEMSEN doe not overtake boon to ...Jyadrath so it become sindefinitive .. BUT when TARTAMYA is know it BECOMES definitive and ver easy tooo ... minus tartamya it is impossible nd indefinitive ? what say ?
• So Tartamya [ madhwa sidhdanta is very secretive science ] ... when you have it and and then look at others who do not have it .. YOU EXPRESS surprise at why they feel so much indefinitive about all this ...
• NOW should this secret TARTMA if you go on making public .. shout on top of your mouth to the world HEY ! i have known a secret , TARTAMYA by MADHWACHARYA ! why all of you are suffering , take this pill TARTAMYA nd become srvagnya ! ..... BUT PEOPLE WILL LAUGH AT YOU , lagta hai iska khisak gaya !!!
• SO even if you make a secret public it doesnt fetch any result .. BUT you will look like a fool yourself ...
• SO greats say .. never let out the secret ... DONT preach MADHWA sidhdanta in public ,
• SO what should be done ? secrets should be given to only eligible souls .... if not then your own siddhi gets dissolved ...
• So many people try to write something they know just TO ANNOUNCE that THEY KNOW ... without analysing who is the recipient .. [ a mletcha . antyaj or atheist ] .... such people always go to hell
• when studying astrology you struggle hard with a concept .. and never find an answer in the realm of what one studies ... and then we fall at the feet of GURU [ RAYARU ] , ad anew realm opens .." arey YEH to PATA hi NAhi tha .. aisa bhi hota hai kya ... "
• For example .. in mantrashastra , we study that , mantras can be used for becoming invincible ...one can have jaya siddhi ..with a mantra .. okay so if one has mantra he will become invincible .... then can just one mantra make me anything ? if it is s
• The thought and any amount of research will not yeild any satisfactory answer .. on the contrary you will get more vipareet gyana .. reading more on mantrashastra will also not yeild any good ..
• THEN one day we read ARJUNA was given Vaishnava mantra .. by Yudhisthir ... [ by the advise of VEDVYASA ] he was told he is invincible with this mantra .. BUT then He uses the mantra on RUDRADEVA .. Rudra nullifies it with another mantra .. HOW can RUDRADEVA NULLIFY A VAISHNAV MANTRA .?
• The mind asks and gets confused IS MANTRA a indefinitive ?it can be randomly nullified or upheld ?
• MADHWACHARYA says , there is tartamya in mantras too ... a mantra tartamya is detremined by its rushi chandas devata ... SO though the mantra devata is VISHNU for VAISHNAV mantras .. as rishi and chandas changes so also the potency of mantra .. with these there are infinite variations for a mantra .. so what ARJUNA had was a lesser in tartamya mantra which RUDRA dev used Better one ..
• OH mantras have TARTAMYA .. where can we know it .. BUT for MADHWACHARYA we cannot know ...
• without this knowledge , a petty mantrik by the street side who might have had siddhi of a bhuta thinks he can take control of complete world ...
• BUt when he encounters VAISHNAVA .. he falls flat
• BUT those VAISHNAVAS who have witnessed his powers may also feel what this PONGA pndit Vaishnav can do to him ? this is lack of knwoledge
• There is one blog by NARyandasan where he has written abut his experience ,, where a chakka sadhu who had karnapisachini siddhi .. could not get any revelations by pisacha .. as this man was chanting narsimha mantra .. SO in a trance SADHU shouted throw this man out ... he is anti ....
• Till that day even the person who was reciting narsimha mantra never knew what was its power , but the pisacha knew
• RK .. there are many levels in mantras ..one exceeds other ... so remedies should be applied as per problem .. there cannot be single solution for ll problems .. else 9 crore mantras , its existence itself would be waste .. ONE mantra would have been enough // and everyone does everything with it ..
• We have been exposed to certain mantras ..as per our yogyata ... , similarly evil will also have his yogyata ... a small vanar could not have killed INDRAJIT .. only LAXMAN could kill INDRAJIT .. thats vidhi
• according as problem one should pass on the responsibility to higher beings .. you cannot cure cancer with avillage vaidya medicine ...
• VANARs in RAMAYANa or LAxman could not have revived with local medicines .. it required SANJEEVANI only that too from gandhamadan ,, one who doesnt know sanjeevani , can such doctor cure LAXMAN ?while reading ayurveda every medicine is said to cure many diseases .. BUT again there is TARTAMYA of medicine !
• SO one shoudl approach right people
• so levels definitiveness varies with level of decryotion , if you have 256 bit decryptor you ca have info and defniteness accuracy only upto 256 bit .. ie resolution only upto 2 ^ 256 .... but then if you have more and more clarity and definiteness .. if you have better decryptor
• There is tartamaya in mantras too ... Many a times non dwija members ask .. that bramhanas can get rid of sins everyday with sandhyavandana .. how can non dwija get rid .... so there is stotra for that too ...there are stotras which give phala of yagnyas ..
• now if tartamya exists in form of mantras for category A categor B etc .. then there is TArtamya even in Category A itself ... but many non dwija have left pursuing sadhana pages ... they have saturated .., similarly women have saturated on sadhana pages ... AN ven dwijas have not progressed in this year .. last active enhancement ws in last year .... so 28 years sdhana will be covered in 28 births perhaps
• there are thousands of bramhastra and others astra tooo have many variation .. this we come to know when ARjun uses agni astra on gandharva .... gandharva asks arjun , which agniastra is this he has not witnessed one like that ? that shows there are variety of agniastra .. gadharva aks arjun to teach agni astra and in return teaches arjun the art of becoming invisible ..
• a astra when used should not be used again ..that is one rule ...IN tantrasarasangraha MADHWACHARYA says one can use the mantra mentioned there in war ... BUT then there are only few mantras how can they be used again and again as astras ? this question I asked many scholars no one was aware ... BUt then I asked RAYARU .. and I got a tantra sarasangraha vyakhyana b Vasudhendra teertharu which answered this point ...

Good days for Operation

• Good days for safe operation ! dwitiya ,tritiya panchami , saptami, dashami , trayodashi ... tithis ... ashwini rohini ,mrugashira ,pushya , hasta , citta swati , anuradha , shravana , abhijit , dhanishtha , shatatara , nakshatras .. ravi , mangal guruvaar , and days when mars and moon are well placed !!!!!!!
• During emergency means medical emergency , it should be dhanvantari .... during emergency of shatru narsimha , parshuram more apt ... during vaada emergency vedvyasa ...
• Mohan Suswaram the more gigantic the rupa in house more austerities and more annadaana , more naivedya else difficult problems arise ....
• yes while taking decisions in life the tithi operational at the moment should be taken ... for dharma karyas tithi at suryodaya sandhya ,madhanna vyapini etc are taken as tithi for whole day .. so if tithi is trayodashi at 2 in afternoon it can be scheduled
• July 31, 2012 at 12:41pm
• No photos of large rupas should not be kept in house , you can keep it in offices etc
• Though all the rupas of LORD is capable of exhibiting all the qualities like Vedvyasa rupa can also do kamsa vadha .. narsimha rupa can do shastra rachana etc ... BUT still LOrd does a particular karya through particular rupa only and knwoledge of this
• now since { neha nanasti kinchana } has come up .... I feel like writing something on it
• The advaitis make use of this particular shruti to advance their philosophy of JAgat mithya .... HOW ?
• The shruti says { " eha nana kinchana na asti "} eha - here in parabramha , ' nana kinchan ' - any thing different [which is bhinna ] na asti - does not exist .... since nothing exist which is Bhinna from LORD so this prapanch is false , thus they justify their stance , who the ADVAITIS !
• Advaiti further says , Parmatma is true there is no dispute on this , but the world creation ' seems like ' being in him , such a 'seeming ' prapancha if it actually had been in PARAMATMA , it would have been TRUE just as PARAMATMA , BUt there is noth
• Now we start our counter logic
• lets examine a sentence " a bird is not on this tree "
• does that mean a BIRD is not there on ANY tree
• OR does the statment indicates that there is NO BIRD ANYWHERE at all
• The sentence just means bird is not there on 'THIS" tree ...
• similarly if PRAPANCHA is not there in PARAMATMA means it is not their GOD but does not at all mean that world is not there "ANYWHERE" ... If that were not so then the word "IHA" in the shruti NEha nanasti kinchana " would become a unintended word and meaningless ...
• similarly if the shruti says " there is nothing which [bhinna ] different from paramatma in paramatma " {cannot } mean what is abhinna from parmatma and there is no other things at all " ...
• Suppose ' if ' shruti [ veda ] actually meant that then the word " NANA " which is telling about many other things in existence [ that may not be in paramatma ] would become meaningless
• NOW the shruti is saying " does not exist " , does that mean , it did not exist ' earlier ' neither does it mean it will not exist ' hereafter " .... HAd that been the conveyed meaning .,. then the word " NA ' would have been sufficient ,, or along w
• break
• guruji, i had planned for tirupati 2day but cancelled at the last moment. i used to visit every poornima, but since last few months i am not able to make it due to some serious probs. what should be the reason behind it? feeling restless now.

Chara Dasha

• Chara dasha ! an interesting dasha ..... lagnaadi vyayaparyantam bhaanaam charadashaam bruve | tasaat tadeeshparyatam sankhyaamatra dashaam viduh || MEshaadi - tritribhairgnyeyam padamojapade kramaat | dashaabdaanayane kaaryaa gaNana vyutkraaat same ||
• scholars are of varied opinion wrt " tritribhair gnyeyam "
• what is tri tri from meshaadi ?
• Scholar 1 opines ... from aries onwards three three signs should be considered as even or odd and counting should be done for dasha years ,clockwise from rashi to its lord , in case of even rashi and anti clockwise for odd rashis ...
• so from this point of .. for aries taurus gemini becomes odd and its dasha should be counted forward and for cancer leo virgo counted backwards
• scholar 2 opines - every rashi be ivided in four padas .. and such pada be considered od and even an counting be done as suggested
• Scholar 3 opines ... every rashi has stars and each star has four padas and as according to which pada begins in rashi .. even odd be decided and counting be done
• scholar 4 opines ..each rashi has nine padas of stars involved ,, so a set of three three stars should be taken as even odd an counting be done accordingly ..
• In absence of bhashya teeka for PARASHAR HORA ShASTRA .. which SCHOLAR should be considered as RIGHT ?
• WILL ADHYAYANA SWADHYAYA of this SHLOKA give right meaning all by itself
• NOT KNOWING which is acurate JHORA has given all the varieties by name chara dasha [ PARASHARA ] chara dasha [ KN RAO ] chara dasha [ IRANGATI RANGACHARYA ] paryaya dasha [3 types] narayana dasha
• if simple application of aries odd taurus even and so is taken ... then use of tri tri seems redundant .
• yeh topic bouncer to nahi jaraha hai doosro ko ... jara wait kiya
• to get right version of the chara dasha , we resort to jaimini rishis interpretation of charadasha
• there is a word 'padakrammat ' which gives clue to the order of dasha ...
• this one shloka talks of many dashas ...
• one .. meshadi three three speaks of sets of three rashis .. what are sets of three rashis .. 1> chara 2>sthira 3>ubhaya
• what is to be known from these sets ... dashabdanayan ... ie flow of dasha in pada krama .. according to chra sthira ubhaya characteristics of rashi ... also the number if years to be knwon by sama oja type of strt dasha
• how ? jaimini says in his sutras " prathame praakpratyaktvam "
• for chara rashi it is regular order of dasha ... 2>for sthira rashis "ravitah " ... ravi means ra =2 va= 4 ravi = 24 thats is 42 42 /12 remainde = 6 so for sthir rashi the order of dasha is lagna then 6th rashi from it and so on ..... 3>for ubhaya rashis one must take kendras and then panapharas and then apoklimas in that order .. ie 1 4 7 10 2 5 8 11 3 6 9 12 in that order
• for all purpose dasha starts from lagna
• If observed closely one can understand that this dasha is independent of birth time ... and can be calculated with rashi chart
• some of the importan events of life especially the financial staus and success duration can be judged from this dasha
• one of the differences with vimshottari dasha with chara dashi is apart from it being rashi dasha .. it is more analysed through the paka and bhoga rashi
• the rashi from where dasha commences is Paka rashi ... it is dwara of dasha ...and then 1>count from lagna to paka rashi say x number is arrived .. 2> dd x to paka rashi ... 3> this newly arrived rashi is BHOGA RASHI ... as and how the disposition of Paaka and Bhoga rashi ... wrt argala and aspect there will good and bad events in life during that period
• In nakshatra dashas like udu dasha ... if time of a persons birth is wrong by 5 minutes or so .. the dasha will differ by 24 days .. so while astrologer might think its budha antardasha , saturn may still be running ,.so predictions may go wrong ...... in case of chara dasha as dasha is not dependent on time of birth , it will result in acurate predictions
• what is your date of birth
• so your rashi chart is kany lgna , libra - sat , vrischik ketu mars , dhanu -guru , meena - venus sun , mesha - budha , taurus -moon rahu
• is it right /
• now lagna is ubhaya rashi .. it is virgo lord mercury ... lagna is 6th rashi from mesha ie even sign .... so counting will be from reverse order .. ie virgo leo to aries ... that makes mercury 6 rashis away from virgo ... so first dasha is of VIRG0 ^ YEARS
• next the planet in kendra that is gemini ^ 11 years
• next meena ^ 4 years
• next dhanu 12 years
• virgo 6
• next panaphara leo ^ 8 years
• next taurus ^ 3 +1 = 4 years
• next aquarius 9+1 = 10 years
• next scorpio .^ 12 years
• sorry scorpio is 1 year
• even though mars is in own house ketu is also owner of scorpio but scorpio is not its swasthana so one year ..
• when a planet is in exaltation it gets one year extra
• so since parashar accepts ketu as scorpios own sign .. so scorpio also 12 years
• next apokilma signs ... cancer ^ 3=1 4 years
• sat exalted hai
• next mesha ^ 8 years
• next capricorn ^ 4+1 =5
• next libra 6+1 =7
• if lord is exalted + 1 year
• now place the rashis and years in order and tell me which dasha is now currently on
• to aur bhi jeene ka hai kya
• virgo 6 + gemini 11 + meena 4 +sg 12 +leo 8 + ta 4 + aq 10 +sc 12 + ca 4 + ar 8 +ca 5 + li 7y
• for everyhing even and odd applies
• after april 2005 dhanu rashi dasha is on .....dhanu is 5th rashi .. so5th from dhanu is esha ... paaka is dhanu and bhoga is mesha rashi
• there are benefic in both planets ... but bhga rashi planet is in shatru sthana so bhoga is weak .. though dasha is good .. its effect is meagerly felt ... paaka rashi is aspectd by saturn ... so initial there will be lot of troubles and then at the end of rashi dasha there will be lots of happiness gains ..and vehciles and a brand new house ..
• in this dasha there will beenmity with women ..
• yes kalyani that is right
• will be enemity
• future tense hai
• 9th is exalted to guru ekdum shukra type ka ...
• dharma sthan accha hai
• a dasha gives results according to tthe position of dasha karaka planet in gochara at the begining of the dasha .. now since gochara of begining of dasha is exactly knwon in this case when we will get good results best results etc
• yes jupiter , chararashi it 1 2 3 4 .. sequence or 1 12 11 etc
• if you see jhora none of the chara dasha options matches the order which is described here
• yes
• busines is seventh house . 7th lord is in enemies house aspected by mars and saturn
• in this dasha it is difficult in first half
• yes antardasha is there [ that is little complicated ] ..... there is nothing called profession , what is there in astrology is actually mode of earning
• how and at what times what will be mode of earning ... will be knwon by 10th house and 11 th house
• mode of earning is seen from navama .. 10th lord in which navamsa according to that planet will be the earing
• it has to be seen fro both moon sun and lagna
• 10th lord of rashi chart should be seen
• means of livelihood karmaajeeva will high or low as per the strength of mars ... if it is low then since saturn is debilitated and with rahu wil give earnings through fraudulent transactions [ banaking accountancy audit , shares , brokerage ,insurance ] ... or through creating disputes between people [ consultancy ,lawyer arbitrator ] or through selling herbs useful in surgery .. or surgical equipments ..
• vijay since there is no debilitated planet in horoscope . the exaltation effects will not come
• if mars strength is high then earnings will be from gold , metals , arms , being in military , from creating war etc
• no mars in mercury's house is weak
• but mars strength in rashi should be known
• yes in kaliyuga it is necessary .. in other yugas you would have been in army
• one planet in deb
• acche dasha mein good results will come vijay ... but see jupiter has kendradhipatya dosha ., venus is with 12th lord ... moon is aspected by 8th lord ... lagna lord is in 8th .... sat is 6th lord
• sab 6 8 12 ka hi chakkar hai
• do remedy on this good results will come
• sameer such generalise statements do not work in astrology ... waise three planets exalted gives one raaj yoga vijay ko dekha raja aadmi hai , nivant hai ....
• bas yeh nivant hi usko nahi mangta
• nivant is mumbiyy for cool
• venus galat jagah exalted hai
• isliye ..
• do planet debilitated makes one dependent in life on one or other for many things
• such people usually have good sasuraal backup
• venus in fifth is good ,,, but anywhere venus moon combination [ except seventh ] makes one rich
• but venus 7th manpasand ladki se bahut dukh dilata hai
• if youger one has 4th venus exalted than its okay both children will have good bonding
• but you will never face bad days vijay ... mast mein jindagi jayegi .... ba days do deb wale ko pucho kya hota hai
• tention nahi .. horoscope potential nahi touch karega yeh bol rahe hai .. potential nahi hai aisa thodi .. ab .. potential asmaan hai aadi pentagon pahuch jayen kuch baat hui na
• aadi nahi aadmi
• venus in 12 neend achcha deta hai
• jo aadmii sukh se soye aur kya chahiye jeevan mein
• but sameer shani rahu is not good get remedy else you will be in trouble .... get shani and rahu japa .... and homa ....
• then you venus is astangat
• moon ars is good aadmi matti bhi bhech sakta hai
• shukra daitya guru hai na ...
• rakhshason ke guru yaani rakshasaraaj prahalaad
• venus is good for you ,had you uploaded your photu after three weeks everyone would have agreed by now
• kendradipatidosha ka kuch nahi kar sakte tum east bolo patni west bolegi .... tum doobte hue suraj ko dekke khush hone ka adat daal loge
• you wont have to stand in line
• aur yaad dilaana bhi nahi chahiye agar khana barabar chahiye toh
• the more stronger jupiter is the more stronger the dosha
• no remedy for jupiter kendradhipati dosha ., one has to live with it because in such cases though pertners are right it doesnt strike so
• kendradipati dosha comes to jupiter and mercury only
• shubh graha yadi kendra ka adhipati ho to wah shubh nahi kar pata
• i know of pne similar horoscope where the subject is less educated but father has given everything , wife is good .. yet subject is not happy ... he earns less not enough to carrry on .. [ but better than average families ] , father has given a house , a car . bank balance . and aranged for family grocery monthly for years ... subject is not happy
• he says he should be earning well .. he wants to go here and there independently do something ... but father says boy even after 10 years you could not do ca , not even peons job you will get .... father is ex chairman of nationalise bank
• now should this situation where jupiter is doing good be mitigated .... the unhappiness is uncalled for , but kendrahipatya dosha will lament at it day and night
• yeh banda bhi wohi bolta hai family se kuch support nahi mere aims ke mamale mein
• paisa toh isko bhi iska baap ek thela nahi deta
• lekin bhaisaab bunglaw car aur ghabaar chal jaraha hai na .. log yehan kitne hai jo use paane ke liye saari jindagi ghiste hain
• people with K dosha do not have genuine reason to cry , so no remedies .. like the naranga heroine [ shantaraam's ]
• navranga
• in navranga lady cries that her husband is not like others he wastes time in writing poetry imagining some woman , husband laments his wife is not that artistic and imagines his own wife as dancer and writes poetry
• both become recluse
• rona dhona to jindagi ab is par kya rona
• ab dulhan wahi jo piya man bhaye
• one more case of jupiter kendradipatya is jupiter in meena in 7th seems like heavenly marraige , but no husband thought his wife is psycho [while wife was highly possesive ] somehow even children got convinced mo is psycho , so eventually abandoned .. women became mad and later commited self immolation ... man married again .. can seventh jupiter give such resullts ...
• kyonji haanji kaise ji jee jee bhar bhar aye
• i know of a man who had seventh mercury in kanya .. oye yaar woh ghanti nahi baj rahi ... people said this fellow will not listen jabardasti achchi ladki se shaadi kar di .. she was excellent home maker all relatives all friends said an you are lucky .... but this fellow yaar dil me woh ghanti nahi bajarahi
• change of attitude is medicine vijay for kendradipatya dosha ... to seek good in what we have ...
• June 15, 2012 at 11:17pm
• clothes once given a dana with sankalpa i no longer yours .. so no vamaachar with it ..
• but if you have given and harbour the feeling it i my hirt poor fellow i have given to wear .. then ye it will
• it is my shirt ...
• read from the begining ...
• it does not vary with birth time , it varies only if rashi chart changes
• so you are also influenced by pt rath and party .... there is a shloka in bphs that ...||kramaadutkramato vaapi dharmabhaavapadakramaat | lagnaraashim samaarabhya vignya chara dashaam nayet ||
• here dharma bhhava word pt rath has interpreted as 9th house .. so he apllies that dasha order as ninth from the rashi .... tri tri as nine navamsas ... and chara dasha is apllied as navamsa dasa ... which he takes credit as his and gives name as Narayana dasa
• now there is new somanath dasha also propagated by them
• see
• sachin tendulkar has two debilitated planets and two exalted planets ... generally in antardasha of debilitated planet one should fail or left out from team ... [ for any plyer who is not performing well astrologer would say you are running bad vimshottari daha ] but despite two deb planet why achin never got ousted from team or underperformed ...
• also he played for continuous 20 years all the rahu dasha was going on which i badly placed .. so vimshottari why did it not affect sachin ... how would you answer his success , did he not undergo rough patch .. but it did not affect his career wealth and fame why ?
• even though saurav ganguly had better horoscope he got ousted from team in sade sati ... and deb mars dasha antar
• chara dasha is there jhora with six variationa but none are corrrect ..
• kamal ke bachche bade hue ki nahi
• yeah my tools are my personal tools ...
• jhora is good ... for novice astrologers and experts alike
• NO we use very advanced tools
• post it in blog i will or send mail
• health is seen by sthir dashas
• not by chara dasha
• kaka ajmerilal
• not only exalted rashi even rashi lord was exalted
• wealth success in ventures failures in undertaking are well understood by char dasha .. variations in chara dasha known as paryaya dashas are applicable only to raaj yoga horoscopes ..
• but debilitated rashi dashas will make life difficult heronwards
• when two mix planets are there in a rashi .. then there will be good in begining and inauspicious in the end of dasha
• see you have sthir lagna
• odd lagna so counting from onwards ... sthir so lagna 6th from lagna 6th from 6 th so on ... so what is fist dasha
• by the way i am not s/w engg i have engg deg in computer technology
• first aquarius .. then cancer then saggi then taurrus and libra
• aquarius kitna ...
• see jhora irangati char dasha
• it shoudl match your cae
• wait .. wher is moon
• venus aries may hai .. toh libra 7 years
• okay .. ab kaunsa daha hai
• kashyap has he left
• leo /... is sevnth from lagn .... so aquarius is bhog rshi ... leo paaka rshi
• give chart position here .. for better analysis
• kashyap see sthir daha of your chart in jhora
• see bhoga rashi has benefic .. but paaka rashi aspected by sat mars
• sat mars both aspecting will give troubles .. how much is the vimsopak bala of sun
• lord is aspected by sat and associated with jup .. mixed
• so medium bal for sun ... avasth is sam kshetra uchhamukhi
• no sat is malefic ..in chara dasha only shubh ashubh ..
• in kalchakra daha one must see lagn alord or twelth lord
• but you have malefics in 6 and 11 .. so there will be success in undertaking
• but as venus a benefic i aspecting 3rd .. you will not win in direct cnfrontation in this period .. so it should be avoided
• from leo
• since bhoga has benefic and leo is prusthodaya you will get very good result in end of the dasha ..
• in this dasha .. 4 lord is in 6th .. which is exalted but in sixth // so diffciculties wrt 4th
• three drekkanas so three parts .. last part is 1/3rd
• i will resume in evening ...
• prushtodaya mean those which are born with hips first ... shirshodaya eans those which are born with head first out from womb .... ubhyaodaya are born sideways ..
• leo ,mesha ,taurus ,first half dhanu
• is prushtodaya
• yes first half
• ketu is malefic /// ee chara is about only shubh ashubh thats all . details from other dashas .. like mental setup fom vimshottari , actual events from kaalchakra ...
• no moola dasha has ketu rahu .. pinda dasha does not have these
• kaalchakr dasha gives reult as per shadbala ...md ad all have different parameter for prevailing ...
• pinda dasha especially antardasha cannot be had though software .. the rules are evry peculiar ...
• June 17, 2012 at 2:50am
• June 17, 2012 at 7:35am
• thoda warm up hojane do .. phir heavy wieght uthathe hain
• humlog traditional pehelwaan type hai pehle jor bhaitak
• pehle 100 200 push ups ..
• aie vijubhai beech ein nimbu paani ka intezaam hai na
• kk you have to conider your own chart we will conider only yogas in it .. from astro point of you
• sach kaha ghaas layak cheez hain ,., nimbu hamre liye kah rahe hain
• how was my day , a plumber came to the house ... to repair the solar , and as he entered the house he saw weights .. [ he was very very thin person ] he put aside all his bag and straight away went to lift 70 kg barbel , but could not , he again tried , after three times he said please sir lift it once i want to see how it looks to lift one ... and there was spark in his eyes
• so har ek ki khwaish hoti hai woh ek baar barbel uthaye .. Ain !
• vijubhai barbel try kiya kya baat kya baat hai .. progress haan
• now rules for chara dasha years
• In chara dasha ketu is also owner of scorpio and rahu is alo owner of aquarius along with saturn ...
• the firts rule is number of dasha years for a rashi is the number of signs traversed by LORD of Sign from the sign ...
• IN case of dual lordship .. ie a sign containing two lord ie scorpio and aquarius ... if both lord are in own house then the dasha years will be 12 years ...... dasha years will not be 12 years if one is in own sign and other in other sign .. then the dasha years will be upto the other lord which is not in own sign
• counting for lord of the sign from the sign is done [ forward or reverse as per odd or even ]
• if both the lord are not in own sign then one who is stringer of the two should be taken to give dasha years ... here strength is determined by following rules ..... 1> with planet is stronger [ lord associated with a planet ] ..... 2> if both are associated with planets , then one with more planets is bali .... 3> if both have same number of planets associated then one must see rashi bala ...4> dual sign is stronger than fixed and fixed is stronger than movable .. ie ubhaya is >sthir >chara
• 5>if sign is also similar strength than one which gives more number of years is stronger ...
• If one of the two lords is in exaltation than the exaltion lord should be taken ... 1> add one to the exalted contribution .. 2> subtract one to debilitated lord contribution
• order of tthe dasha will be [ forward or reverse ]as per the even oddness of 9th bhava ...
• The dasha alwasy starts from lagna rashi
• kv ji baat ko samjhaane to de
• chara dasha is for rashi chart only
• aur office vaas miljaye toh bhi rona ...
• rahu 16000 ......RS devakeralam ays .. for kumbhalagna irrrespective of horo .. antardasha of jupiter moon mars goes tough
• if before 15 deg .. 13 years .. if after that 12
• RS you are not even moving how are is it running
• yes
• Now RS go to lagnashtakvarga .. see how many points are there in rashi where venus is
• yes bhoga is mesha
• rs 5 is very good so antardasha goes very well
• now RS add lagnadhipati + fourth lord + 11th lord degrees ... tell me where it is
• One more hint to interprete the chara dasha .. imagine the dasha period as a tunnel .. entry at dhanu and exit at mesha ... now see what are at entry and exit ... that shows what will be the quality of tunnel .. if there are melefics at both end .. in bad avastha .. then imprisonment , much difficulties . etc
• add along with signs
• sat is 79 ' 09 ' 27.28
• yes now this third house has sat ...
• this is point for getting job money and happiness ... when jupiter transits this point one gets a good job , money and earnings
• gemini
• now see last time when jupiter transited 66deg 120 ... and compare if readings are right ..
• see what happened when sat transited this point ... as it is sat is already there in natal so troubles to job money and happiness ,
• break for an hour .. my thoda ghoom ke ata hun
• what was the period when jupiter transited that rashi ... and sat on that rashi ... things peak by transit on degree
• add twice
• for good times it is add 2nd lord + 5lord + 7th lord =
• add longitude not degrees
• okay another method is find 10th from moon in ashtakavarga and find sodhy pindas ..and divide by 27 to find nakshatra and rashi .. see if this is taurus
• after june 20 it will be mars saturn in eight house .... see if that house has any sodhyapinda ...
• under the moon column see pisces in left
• there it is 1 point in kanya ..it is a serious problem ...
• see upha is kanya ... and saturn in this place gives jolt to 10th house results .. upon that 1 point in kanya .. in shani ashtakvarga ... can you see spinning effect .. so till august 20 when saturn moves away .. the problem will persist ...
• sun jupiter in pisces
• now see sudarshan chart .. keep 360 days year ... and tell me what is the lagna
• for this year
• yashaswai kunal are you applying these to your charts
• in dasha column .. you will see sudarshan dasha .. see which dasha begins this year
• where is rahu
• see the bhava where rahu gets spoiled in that year .. in which year rahu comes 10th
• now tell me is the efects of karma and astroanalysis RIGHT ?
• rahu over natal 10th .. before that in sudarshan wherever rahu will be there that house will give problem that year .. this is natal rahu ...
• so one must club , gochar , ie sphuta transit results + ashtakvarga + sudarshan dasha = to gte exact result
• astro itna asaan hota ruchikar hota ...par aisa nahi ...hai .. its complex ...Shubha ratari .
• June 17, 2012 at 2:09pm
• okay yashaswi is another member
• longitude means .. virgo 27 deg means 150+27 36'5 = 177 ,36' 05 "
• start of virgo in degrees
• RS was all along sounding as if there are bad days to him .. though he is out of job .for two years ,., for these two years he has been donating more than 25000 pm in one form or other to temples every month .. apart from medical expenses that he has to incur on parents and elders ... The fact that he has been sustaining not one two but three years in this manner ... [ not many job goers could afford to donate 25000 pm ] .. is he in GOOD DAYS OR BAD DAYS ?
• BUT if one looks at posts as if dukhon ka pahaad tut gayaa ho .. thats how the planets ARE , they trouble at one side and reward at other ...
• Thats how jupiter is 2nd and 11th lord in own house .. It makes one happy and pull on in grand way ... thats LORDs' extreme grace ... he is very pious . even when he is not earning whatever little he gets instead of saving he spends on daana , pooja , remedies abhisheka .. and LORD looks after him ..
• RS life is great study in itself ... HE is not jobless because he doesnt get one job , after reading the posts on the blog HE has decided once for all HE WILL NOT GO OVERSEAs FOR EARNING ... He gets offers every now and then ... BUt he is not going .. He has decided come what may lets see and face it ...... YET LORD HAS NOT LEFT HIS HAND ... not one day two day its been three years .. miracle in itself isnt it ?
• June 17, 2012 at 2:52pm
• seventh lord is with jupiter seventh has beneifc mer that is also a good factor .
• sadhu sadhu
• that sums up take one step towards embracing kashta .. an you live better than better times
• dhanu ? 6 , rest all okay
• chara dasha only shubh ashubh and jaya parajay and gain loss [ against backrop of general well being ]
• things to be seen in chara dasha are , type of rashi under operation ... owned by shubh or ashubh ... occupation of rashi shubh ashubh planets... avath of planet occupied .... planet in 5 , 9 from rahsi dasha [ wealth giving konas ] ... planet in 8th .... [ difficulties ] .....
• the main contention of this dasha is how bad can a position of the person be .. or how good a persons position can be ... once a generalised idea of what position the man is in .... the his further success failures can be decided ...like a national lev
• in HARis case he is running the dasha of rashi which has planet in svasthana .. so he will be svastha all through ... as it attacked by sat and mars ... there will atempt to destabiise ...
• 3rd from dashaprada rashi if it has benefics there will failures in new projects asignments .. if malefic there will be success
• 8 th malefic will give extreme pressures in that period .. fith and 9th benefics will give wealth and recognition malefics will give losses and down fall
• BADHAKA planet give its results in chara daaha only .. similarly avasthas of planets come into play in chara dasha ... financial gains comes in chara dasha ...rise of fortunes in general can be seen from chara dasha ..

Shimshumaara

• Now in SHIMSHUMAAR rupi HARI 's description , MOON is in MANA ie throat and and SUN is in the heart .. The SHIMSHUMAAR is upside down .. in BHUVARLOKA ...... SO heart is above the neck .... BUT in BHUVARLOKA vinyaasa , MOON IS ABOVE SUN ... HOW CAN THAT BE ?
• Sir, is it like this..? Lord Shimshumara is resting on his chest region, and the tail is up towards dhruva loka, and the head and neck are rised up in normal position ?
• You are right R KG [ you are now in S KG , as people go from Kg to Kg in school ]...
• shimshumara chest is resting on meru .. limbs are rashis , moon is throat .. tail has satparishis and tail edge is DHRUVA
• a scorpion has six limbs ..?
• or 8 limbs ?
• there are 27 nakshatras ... [each limb will have body joint elbow and a finger edge ] so three each at each sandhi [ joint ]
• rashi is a cluster of stars resembling mesha , vrushabha ... so limbs actually are stars , each star is also actually a cluster of stars ...
• YAMA deva preaches NACHIKETA that there are many ways to cleanse oneself od sins ....papavimochan ,
• 1> shravan manana and dhyana of SHIMSHUMAR chakra ... actual contemplation of placement of jupiter moon and planets and stars on the body of shimshumar relieves one of all the sins made in this janma .. one does not see YAMAPURI
• 2> 100 pranayamas to burns out all sins with a sidhha mantra
• 3> Go seva ...
• 4> visiting all the sacred places n the earth .. teertha yatra
• 5> Observing EKADASHI
• So knwoing about shimshumar chakra is like performing ekadashi ... SO LORD SHIMSHUMAAR and knwoledge of thsi form is very important to MADHWAS ... RISHIS gathered in the heaven when this was being narrated to NACHIKETA and and after this narration by
• Shimshumar rupi hari gyaana is JYOTISH SHASTRA .... and story of NACHIKETA proves that it is most important shastra for gaiaing moxa , just like EKADASHI VRATA is important for MOXa . just like GO devata bramhana seva is important for moxa ,just like PRANAYAA and its practise which is dhyaana is important for MOXA !
• R KG there is a nakshatra mandala just below saptarishi mandala in the sphere of dhruva ie in the tail region of SHIMSHUMARA chakra , it is not visible to us , the nakshatras that you are refering to are bhuvarloka nakshatras which is below moon .. the gandharva nagari is bright moving objects they are not at same place
• This form is specially because just like TARTAMYA is important for MOXA so also SHIMSHUMAAR dhyana is important ..

Identify Devata

• YOU ARE DOING TAPASYA in jungle with some mantra given by your guru ! and YOU ARE In DEEP meditation /japa of mantra , a devata mantra ! suddenly someone breaks your japa and says " I AM DEVATA and here I give you boon " ! HOW will you ascertain its DEVATA only ? [ on the flip side someone ay just fool you by saying i am devata and say okay have your wish and you come home , and sense nothing has been gained you have been forced to have japa bhanga ? so isnt it important to know one who has appeared is DEVATA ONLY ? how ?
• BUT HOW WILL YOU IDENTIFY A DEVATA ?
• yes @sri their feet dont touch ground AND ?????
• MOST IMPORTANT LAXAN DEVATAS are ANIMISHA .. they dont blink eyes
• They are made of LIGHT so you can pass through them and vice versa ....
• They dont give shadows ... like human
• no they cannot be replicated , maya is forte of RAkshahsha but they cannot replicate a laxan , like rakshasas have multiple hairs in one pore .. their hair on head will be stiff .. they are not made of light .. they are coarser ., durlaxana will be there , ie elongated temples ..
• Devaas dint sweat ! , they can speak without moving lips and yet it will be audible to us
• Thye can even convey without speaking ...MOST IMPORTANT is their presence gives auspicious feeling to surrounding ., trees bloom , cool wind flows , body is elated , some good signs appear , good news flow , all the diseases vanish , youth resumes , pains vanish , our own body brightness increases , there will be feeling of freshness and mind will be unncessesarily HAPPY .
• contarary will be the scenario if it is replicated with maya
• pari this is laxan of sthula sharira
• when born as humans means then it is human form .., na .... we are talking about devata form !
• Tarun I m yet to sniff
• BTW how will we identify an apsara ! [ or even if a rashasa stree comes in disguiose kya farak pedta hai ]
• we are talking about chotamota apsaras forest dwelling ones
• when devatas are born in human forms they will have auspicious marks of flag , pot , sun moon in their palms ,
• yes when we are running jupiter dasha venus antardasha
• when we have concluded a nishkaam karma like yaaga , daana ,
• break for half hour , think about gandharva laxan
• ji Has anyone seen Gandharvas? Impossible sir in Kaliyug
• eyebrows of YAKSHA will be raised upside down compared to humans
• V U W

what is the use of Prashna Shastra

• Once there were two friends ... A and B ...Both A and B had great luck on a given day , when they decided to take a walk together ...
• The luck they had was of getting a huge wealth ...sudden wealth .. akasmaak dhanpraapti YOGA ..
• as both were walking ... a Van containing a big boxes full of gold and precious stones slipped from the van and fell on the way on which both A and B were walking ...
• Just as Both A and B were few meters away from the Wealth ... B suddenly got an urge to walk with his eyes CLOSED .. he said to A see I can walk with my eyes CLOSED ... and he walked past the wealth .without seeing it ... A saw the box and took it in his custody ...
• What is the moral of the story ? [ this is puran katha and not imaginative ... only redesigned in modern way ]
• the yoga of getting wealth is Sanchita that was working on that day ... CLOSING of eyes is agaami karma ... ! so does agaami give instant effect? should one make efforts or only luck is enough ?
• I will narrate another story .. Ek the A aur ek hua B
• A was very religious and B was nastik ... Both were walking together , they found a temple ,. A made pradaskhina to the temple and B who did not believe in GOD went keeping temple to the left ... A was hurt in his leg by a thorn and B got a small gold ring ...
• B made fun of A saying see what you got by being religious ... Even though I am not religious and because I went to the left I got a gold ring .. I gained .. A was little puzzled .. They went ahead and A bramhana appeared before them and stopped them ... before speaking gave them divyadrushti [ extradivine vision ] to see the temple and its side .. Temple has a big poisonous snake to the left and great wealth hidden to the right .. both A and B could see it ... having taken both into confidence BRamhana spoke
• Had B taken a pradakshina he would actually have got the great wealth that was in his destiny ... and Had A taken a left turn he would have been bit by the snake .. that was his FAte ..
• BUT since A's immediate action karma was very RELIGIOUS , a punya karma it nullfied his yoga of being bitten by the snake ... and he escaped with a small thorn pricking his foot .... SInce B did the sin of not doing pradakshina , as his immediate karma was a sin , it nullified his good yoga of gaining wealth so drastically minimised that he got only a gold ring ..
• The karma that is about to begin ie about to give result will always have a associated Instrument which will be reflected in the immediate action .. SUCH instrumental causes can be both visible and invisible ... sometimes a great destiny awaits fruition only by little effort such as that of opening of eye of closing of eye .. sometimes fruition awaits a big effort like doing a yagnya ..... The fruition of KARMA is manifold ways COMPLEX
• a normal an may not know all these so he has to ever try to do only GOOD acts ie punya .. a very prabal punya alwasy minimises destiny which is bad .. and enhances the destiny which is good .. so what are such good acts , dev bramhana and guru sushrusha .. having kept these three happy everything in this world will be always at your disposal as these gives INSTANT good results ..
• SOmetimes people ask , if all that we reap is destiny ... and destiny is fixed at the birth time , the what is use of PRASHNA , does it make any sense in asking SHALL I do THIS ? WILL I BE SUCCESSFUL if I do this JApa ?
• If destiny is fixed what is use of me doing now any karma , will it really be fruitful or it will give result in some other janma .. LIke I want money now and I do LAXMI pooja , and I come to know that I will be wealthy man in next janma .. so whats the use .?
• In that case seeing the time /prashna whthere I should do this work or not .. would nt it become futile , why see prashna , one can see Birth horoscope and decide whether I will be successful or NOT ? why see prashna
• The karma that is about to give "result " is prarabdha .. the karma that one is going to do is agaami
• The authors of PRashna shastra .. says PRASHNA shows the nature of AGAAMI karma ... the birth chart shows sanchita prarabdha .. and its time to give result ...
• SO one must see both , if prashna is good but dasha is bad .. then there will be lesser result .. if prashna is bad , dasha is good . even then result goes down .. but when both are good definite good results come ., when both are bad definite bad results come ...
• HOW to know what we are facing trouble is prarabdha or ineviitable one ...
• WHEN the placement of result giving planet is similar to the birth chart in prashna , then one should understand that prabal prarabdha is going to hit the person ..
• WHe they are different then altering forces may be employed ...
• RAMESH L a very excellent question ... well the root of the aggami is always sanskaara and swabhava but then if sanchita is very strong it over rules both sanskaara and svabhava and prarbdh prevails .. as per its nature
• ie a prabala sanchita papa wil make you do papa agaami karma irrespective of swavabhava and sanskaara
• Prarabdha is the result " ready to take off at any instant ... sanchita is fortifying factors that will shape a condition for AGAAMI to take place
• again agaami is drustadrushta .. a residual of it which remains after sanchita supporting is nullified become instrumental for prarabdha to take off
• The result that we get are divided into four categories .. 1> natural 2> physical 3> spacial 4.>periodical
• The four kendras in horoscope denote these ..
• yes
• sanchita in pipeline
• so if we miss doing sandhyavandana , that means we have lost a great fortune everyday basis .. and we are enhancing our sins .. sealing our bad fate doubly
• DEv bramhana and veda shastra ninda will lead to greater misery , and also nullify our share of prosperity .. so always respect devatas bramhanas and vedas , one must not foul mouth them and behave as nastiks atheists ..
• the karma has its impact in several ways ... ie a good act gives good result , say a yagnya gives good result , but a yati shoudl not do yagnya ... so a yati doing it will not give good result ...
• so also one must do good acts in good place .. if you do sandhyavandan in asuchi place .. it will give asuchi phala .. ie .. let me explain ..
• say a good result is happiness .. sandhyavandan is good act so it should give happiness ... now what is the quality of happiness .. what determines it ..
• the suchi asuchi of place , and timing of the act determines the exact nature of result ie happiness .. if suchi , one will get clean neat bhiga padartha .. to enjoy and its happiness will be satisfactory ... if one does act in asuchi .. then one will get unclean bhoga padartha ... but happiness will be little awkward .. or may be disruptive ...
• what is clean and unclean ..bhoga vastu ... like food in aradhana in alankaara pankti is clean ... and a food seved in a bar or dhabha is unclean ..
• a beautiful wife is clean and a decieving lover is unclean
• an intelligent child is clean .. a crippled child ... is not
• so an act should be in clean with respect to place and time ...other wise a good act done in late hours .. will give raaj yoga at 86 is there any use to it ?
• but nonethless one must do good acts ... cleanliness is always in mind .. if mind is pure so everything is pure
• mostly yes .. but still there are ways to train the mind to be pure everywhere ..
• FOr such people , place and time do not matter .. FOR them sarvadeshavu punya desha sarva kaalavu punya kaala..
• say for a rishi , if he is always in forest and temporarily comes to city then if someone touches him he does nt become instantly asuchi .. he remains suchi ..
• even birth death suchi asuchi doesnt affect him
• he need not spend 10 days etc ... he can do his daily sandhyavandan .. as normal
• But for those who are not in practise of suchi asuchi ..they get affected by every small things and their acts leak away ..
• keeping mind clean is paramount than body , as mind is clean so also body remains clean ..
• Shubha ratri
• yes prashna shows .... whether he will escape or not is not shown in birth chart ,.... it will be shown by gochara acharta at the commencement of the dasha
• yes
• chances of escaping and chances doing agaami .. should be right approach ,. we cannot say with 100% surity because the agaami karma is also a function of jeeva ,. which is not an object, it has some capabilities to act in a novel way .. that makes life interesting and LORD very dayaalu ..
• shubha ratri
• spatial results periodical results are those result that arise out of desh kaal paristhithi of the karma done ... it hits at 4th house and seventh house
• desha kaal paristhithi , is the times one lives in .... say in todays time people living in america and others find it difficult to do nitya naimmitika karma . people are today constantly travel , so even they have problem with karmas , when they do , their karma has vaichitrya due to the existing desh kaal parishthiti while giving result
• mata pita are first among gurus
• variety !!!
• yes
• B had prarabdha of losing wealth through closing eyes
• dhruva .. parane anytime after 6.07 am
• yes you can

what is astrology

• what are the angas ...shiksha vyakarna Chando niruktam jyotisham tatha | kalpashcheti shadangaani vedasyaahurmanisheenah ||
• what are those limbs -among these Chanda is feet ,shabd shastram[ grammar is mouth , nirukta is ears ..kalpa is hands ..shikha is nose .. and JYOTISHya is eyes ...
• angairyutoranyaiapi poornamoortih | chakshurvina kah purushatvamiti ||
• if a person has all the organs limbs intact and is full bodied yet if he does not have eyes , what use is this person in this world ?
• he will be totally incomplete person , so eyes are most important to a man without with everything is incomplete ..and ineffective
• vedasya chakshu kil shastrametat | pradhantangeshu tatosya yukta ..|| jyotishya is eyes of veda , just as with eyes we can have practical knowledge of the world we see , so also with jyotishya we can see the practicality of veda
• yadupachitamanya janmani shubhashubham tasya karmaNah paktim | vyanjayati shastrametat tamasi dravyaNi deepamiva || what has been done both good and bad karmas in previous lives , their results become visible [ by this jyotishya ] just like objects are visible in darkness with a lamp ..
• different aspects in Jyotishya are . astronomy , mathematics . horoscopy . omens , Prashna and MUHURTA
• you can ask here
• they are reconciled with jeeva deha concept , one becomes jeeva for a rashi and other becomes deha of nakshatra .. and vice versa
• suppose a planet jupiter is in nakshatra ashlesha ... then mercury who is lord of ashlesha becoms jeeva of the planet jupiter , so depending on mercury jupiter will exhibit its SRT
• SRT in native is purely determined by lagna only ..
• a planet whose jeeva is malefic , even if it benefic will give miseries ...this is seen when one says sir I am having sukra dasha but i dont see any good results why ?
• though moon is in tamas rashi ..its nakshatra lord is satvik , so the results of moon will be tamas with a jeeva of satva .. ie those hard karmas will be done with the satvik aim , it does nt result into rajas vrutti
• nirukta is ears , vyakrana is mouth , chandas is feet , kalpa is hands ,shikhsha is nose
• jeeva doesnt determine good or bad period , it only gives ineternal result as to shubh and ashubh ... which is subjective
• one can see people in full riches and success are too uhappy its because of jeeva malefic ...

Not to rely on translations

• why we must know sanskrit and NOT depend UPON translation ? a case study !
• ASTROLOGY texts are mor simpler than MIMANSA texts .. BUT still interpreting astrology texts has been a GIGANTIC tasks for teh SANSKRIT scholars ... MIMANSAKA cannot or does not attempt to Translate a ASTROLOGICAL CLASSIC at all
• BUT queston is not about DO we know a TEXT ?
• YOU grow up say YOU do NO know SANSKRIT at all .. but ahve immense INTEREST in the SUBJECT [ for now let us limit ourself to ASTROLOGY , with an UNDERSTADING that ASTROLOGY is too miniscule a SUBJECT compared to UTTARA MIAMNASA , BRAMHA SUTRAS etc , and against thsi back drop . if astrology sanskrit understanding a TRIO is analysed it acn be analogously applied with MAGNIFIED effect tpo MIMANSA without doubt ]
• here we in this thread will see a practicla example as to how JUST "SUPERFICIAL " application of sanskrit GRAMMAR and its knwoledge does NOT help in resolving an issue ..
• SO if you are a NO SANSKRIT type person , what options do you ahve to KNOW about ASTROLOGY ... 1> you read english translations 2> you take lessons from emeinent astrologer [ who in turn might ahve written some books in telugu kannada 3> try your hand at claasicsin MOOLA and with translation [ in alnguage you are confortable ]
• in the all the three TYPES of options ONE major COMMON factor is all have WRITTEN their MATERIAL not ANALYISNG the MOOLA but by basing their understanding on teh SIMPLER SANKRIT commentaries aVAILABLE around 400 500 ago ...
• Tuesday at 12:53pm
• NOW here the beauty is around 400 500 years ago there were say ten commentators , how much they were scholarly is never debated , how much truth they reflcted is never doubted and it is purely on favoritism [ and also as an "its different factor " ] one author prefers one translator to other [ here translator is 400 500 years old .. and present lot is IMAGES
• SO for a particular sutra , we will ahve ten alternatives ... As a novice astrolloger YOU will never need this detail at all , you shall be happy with absics and SOMETIMES may also say why thsi much hoopla over translatiosn ASTROLOGY is THERE NA ... its same NA .. so what if this one has written thsi way or taht way .. SOME astrologer says why at all MAKE so much NOISE on SANSKRIT grammatical interpretation its COMMON SENSE .. apply it .. SO for a NOVICE it malkes NO difrence what is translation and who is amking it
• SLWOLY when you become an advanced astrologer , you will understand that CERTAIN predictiosn with TRANSLATION 1 is different than TRANSLATION 2 ... now what are your OPTIONS ... YOU are CONFUSED ... SO you make an EXPERIMENTATION . take one chart and apply SCHEME 1 and get some results [ here 55 % matches ] and not satified ..you DO an application of scheme 2 and you get 60% .. then you atke chart 2 and apply two schemes here scheme gives 60% and scheme 2 gives 40% you are confused again
• you go to a debate you find a scholar VEHEMENTLY saying TRANSLATION 1 is excellent i ahve applied and 70% results are accurate .. another fellow says no TWO is better ..
• and now everyone here is DEPENDENT personalities ... NO body is SURE whcih is CORRECT translation 1 or TRANSLATIOn .. the dwanda can NEVER GET solved ,., experiments never GIVE 1 - 0 kind of result
• SO as an ASTROLOGER you acnnot sit ACADEMICALLY admiring oh HOW beautiful is TRANSLATIOn1 , ah HOW critical I shud get about TWO as both do not efctch YATHARTYH
• DO we ahve to spend LIFETIME just by FAVOURITISM towards ONE scholar and be always immersed in AGYANA .. saying I dont KNWO who si CORRECT .. SANSKRIT si DEVA BHASHA anything can be RIGHt , who knows who ahs DEVTA aNUGRAHA ...
• is there NO scope for kNWOING YATHARTHA ?
• THEMN SOME UNCNVENTIONAL out fo box anonymous CHIRAAN comes and SAYS both TRANSLATION 1 and TRANSLATION2 are wrong ... NOW this makes a cruel JOKE ..
• an astrologer when faced witha chart HAS to eb absolutely SURE ... what he ahs to PREDICT becaus the eprson who is standing before him with FAITH needds CLARITY and itw ill be his LIFE and DEATH situation and his decsiion would be PURELY ON FAITH he has posed on ASTRO .. ASTROLOGER cannot say OH in thsi acse I USED METHDO 1 and I DONt know whether it will work or NOT ? can he afford to say that ? thats what i call IMPLEMENTATION
• let me give a live example of such TRANSLATIONS .. and how thsi aprt of astrology si never applied due to lack of RIGHT AUTHENTIC translation ! and thsu astrology has become an statistical tool due to alck of important application
• this part of ASTROLOGY is said to give PHALAM DHRUDAM ... taht means if you wnat to confrm whether an even will dfineitely happen or NOT then one must sue thsi part of astrology .. and ensure , one who does that SAGE PARASHARA says , he will eb HNOURED in GREAT COURTS
• now lets take a case study
• there is one sutra " ayu: pitrudineshabhyaam | "
• in astrology general books ayu: means lonegvity ... pitru means FATHER ie ninth house and dinesh is SUN ...
• if one interprets this sutra ... ordinary translator will say that longevity must be seen from FATHER and SUN
• that amkes no sense
• second inetrpretaion is Longevity shud be judged from NINTH house and SUN
• if one goes by this translation he will never get right result .... and also one will get confused In general books [ as a novice i read logevity is seen from 8th house ] now what is this new funda ?
• now comes teh GUHYA bahsha ...
• In teh begining SAGE writes a sutra " SARVATRA savarNabhava rashyashch " " na grahah" .... that means [ whatever is written after this the bhava and rahsis must be decipehered with KATAPAYADI scheme only /. NA graha the same shud not be used for PLANETS
• and there will be some exceptiosn in between it will be hinted ... so suddenly in the flow of sutras [ a veiled hint will appear ] and this RULE will vanish for that particular sutra ... and again it will rsume for next ..
• SO in thsi case .. PITRU according to katapayadi scheme means 1 ie LAGNA ... and DINA means (80= 8)
• now one who does nOT sanskrit ... for their kind information the MEANING fo SUTRA NA graha is NOT interpreted by any SCHOLAR at all because they did NOT udnerstand it .. it is SKIPPED in amjor tarsnlations ... and KATAPAYADI scheme is USED as a TARDITIONAL oral SCHEMES handed DOWN
• now for a PERSON reading in ENGLISH or telugu TRANSLATION ehw ill NEVER KNWO why KATAPAYADI si being used by OEN TRASNLATOR why one fellow is GIVING PLAIN meaning .. and WHY thrid fellow HAS NOT used it for ONE PARTICULAR SUTRA while all has been DONE by KATAPAYADI .. HE will SAY may be this si SOME GENIUS INTERPRETATION .. BUT WHY ? and who is RIGHT ? can a NON SANSKRIT ONE decide ALL BY HIMSELF ?
• NEXT sutra says PITRU kaalatashch
• now pitru is LAGNA we have known previously , but KAAL is graha also .. so here is KAAL a graha .. or time or HORA lagna we ahve three interpretation ./.. which one si correct .. SHALL WE EXPERIMENT wuth three this way we will enver eb able to LEARN astrology ..
• so is teh sutra trying to tell know longevity by LAGNA time [ ie lagna chart only ] or by LAGNA and kaal graha saturn .. or BY lagna and HORA LAGNA ... the last one si CORRECT .. because SATURN has been alreadyu delat previousl;y as AYUKARAKA .. so the
• there is further sutra " anayadanyatha | taht means everything is different if it differs or is otherwise " thsi seems hopeless translation even though it is gramatically correct ... BUT actually it means if atmakaraka is exlated there will be increase in LONGEVITY ..
• now second interpreation gives rise to mana what si meant by increase in LONGEVITY ... it opens up a new chapter in the understanding .. and gives rise to NEW concepts ...
• so knwoingf the grammar all by ourself , taking the ehelp of UTTAMA scholars and poorvacharyas , GIVES a TOOL that amkes you LOOK confident and SAY NO thsi emans this .. AN dits application is THUS .. and you succeed everytime .. without doubt because
• iNFACT every sutra i astrology gives atleast three options and there are different theories .. and JHORA si live example of having incorpaorated all the PERMUATION combinatiosn and FURTHER confusing the USER
• So being SURE abouta subject means HAVING siddhi abouta SUBJECT cannot come by depending ona TRANSLATOR .. and SPIRITUALISM is about DOING all by SELF and NOTa a BOOK in our SHELF as COLLECTION
• WAS this post USEFUL ?
• HAVE you seen any astrologer SAY dfiinitively TILL DATE .. that is the concern .. because EVERY ASTROLOGER is experimenting these days NOBODY can say MY THEORY is CORRECT and SHASTRAS say SO ! why because they ll have learnt from TRANSLATED BOOKS and not in GURUKUL ... that is point YOU HAVE DRIVEN into .. [ MISSION Accomplished ]
• IF thsi trend of readiing TRANSLATIONS continues like this same thing will HAPPEN to PHILOSOPHY as well .. NOBODY will be able to say AUTENTICALLY WHAT is right and what is WRONG like teh VARNA theory of Dr bannaje
• viju yeh OUT of context bolna kab chooge .. IN CIVIl service INETRVIEWS if you speak such out of context LINES in GROUP discussion immediately YOU are asked to LEAVE the room ]]
• its like EVEN though RUDRAevaru himself says HE is HARI sevaka ... THE SHAIVAS maintain NO you ARE HARA HARA AMAHDEVA
• it si alarkh not alak
• read mani manjari good SANSKRIT learning will happen

Ishta phala

Ishta phala kasta phala ,represents amount of happiness that planet gives during s its dasa. sometimes people tend to sigh at the end of a dasa , it was a good period or i almost lost everything …… etc due to ishta and kashta phala. however shadbala gives quantum of each effect that planet gives as a yoga . in one psot on strengths i have even sown calculations demonstrating this, the net result in a chart rashi divisional is shubha pankti X shadbala , so if a planet is paramaneecha then shubha pankti is 0 thus 0 X shadbala = 0 thus no good result whatsoever be strength. but ashubh pankti is 60 so 60 X shadbala is ashubha. neecha planet aspecting neecha is like near and dear deserting after a mishap. however three neecha planet is raj yoga. also if th eneecha planets two are sixth and eighth lords then also one will get rajya.

Kapat yogas

other kapat yogas are 4th lord with saturn and rahu aspected by malefics
eigth lord in fourth with another malefic ;
kshanmatra kapat yoga: sun or waining moon in the fourth
nishkapat yoga : if benefic rashi is fourth aspected by benefics
2.fourth lord in uchcha swaksetra
3. fourth lord in vishesha amsa or swanavamsha

retrogression

Retrogression gives an additional of 60 points[virupas].just as an exaltation gets 60 points. so naturally planet is strong.[not three times] .x+60~=3x . as far as result is concerned ,
|| vakrinastu mahavirya papa vyasanda shubha rajyaprada.||
that means a malefic retrograde will bring repeated misfortunes , and benefics will give success. there is no authentic source on neechbhanga. neecha planet gives neecha phala only but owing to retrogression , opportunities will flow towards native.

RETROGRESSION INDICATES LEVEL OF JANMAS PAST IN REAPING AN EFFECT . BENEFICS GIVE RAJYOGA AMD MALEFICS GIVE AIMLESS WANDER


Sir
you said that a malefic retrograde will bring repeated misfortunes , and benefics will give success. Does the same retrograde principle hold true for lords of good houses (1,2,3,4,5,7,9,10,11) and lords of evil houses(6,8,12)?

when considering retrogression ,only natural maleficence etc is seen ,lordship is not seen. however in prashna retrogression of seventh lord is seen for some questions .

Tripataki chart

• This chaKra in jyotish shastra is used to see the health of child born and his health over next 24 years , whther it will have nay serious issues , whther that will be in any form fatal or could be cured .. the age at which diseases might strike , the serious nature of disease , accident and congenital diseases , nature of birth ie surogate or test tube , artificial insemination , cloning or medical treatment etc
• we shall see case studies in this post , so that how this principle applies to the horoscope can be seen and understood thoroughly
• a sample tripataki chakra has been shown in figure ... draw three vertical lines and three horizontal lines and also jointhe end points f the line .. draw thre flags at the top
• Allocate MESha vrushabha mithuna to top three flags in anti clockwise directin .. and karaka simha kanya to left horizontal ends .. tula vrishchik dhanu at bottom vertical end ..and makar kunbha meean to right horizontal ends
• now super impose your chart on the chakra
• ie place plaets nd lagna in the chakra where the rashis are mentioned on the end points of lines ...
• VEDHA has to be seen to ascertain a arishta .. vedha is 4 types ,, 1> sammukh vedha 2> lagna vedha 3> vama vedha 4> dfakshin vedha ..
• s/w mein galat diya ..
• okay .. s/w mein cnter vertical line contains LAGNA .. but what i am saying , centre one should be alwasy vrishbha
• lagta hai sab phir se sgaye
• the rashis at the end of lines vertical horizontal and side ways form a vedha ..
• if there is vedha by MALEFIC planets there will be sevre fatal incidents , if there are vedhas by benfics there will be saving else diffciult
• facebok k plugin likh sakte hain kya ... comment bagal mein hi ek chota sa image pop up dene ke liyte
• now each rashi has a number and also a number of years allocated .. whcih will indicate the eyar of arishta ... one must also consider ARISHJTA BHANGA concepts while giving Predictions
• wo planets are of rime importance n this system , one is YAMA , ie ardhayamesh 2> yamdandadhipati ie DANDESH
• hmm this is good , link for dropbox?
• it can be just image or ppt too
• ok thencalculationpart i ll make a ppt s that it will be easy for all to understand
• the key in this system is if lagna , moon is afflicted by a yamesh or dandesh then immediate remedies should be recommended
• if lagna has vedha of or conjuntion ofwith malefic then it is adverse .. if danda is benenfic or assciated with benefic then no harm , but if malefic influence is there then there will be harm in that many years of rashi numbers
• if arishta graha giving vedha is strong then arishta will be in days , if medium the arishta will be in months , if weak then in years
• if danda is sun then person will waste his fathers assets
• yamesh and dadesh its a big caculation , i will make ppt for it .. it requires date of birth , tob , sunrise sunset at pob week day of birth also
• if moon is dadesh one will be longlived truthful
• if mars sickly , psoriasis ulcers etc .
• if mercury intelligent wealthy poet
• if jupiter good speech and memeory many children , do yagnyas
• venus - born in royal family , lover of msuic and arts dancing , obedient to his father
• saturn - short lived source of worry for parents ..
• rahu- become thief destruction f gotr
• case study - 1 boy born , 25-2-2002 time 9.47 am place delhi
• prepare the tripataki chakra and for ease i am giving ARDHYAMESH = jupiter DANDESH isJUPITER ...
• this boy was born premature , doctors had given up hope , breathing trouble was thre was put on respirator , mother also serious . [ was given remedies ] and both mother and child survived
• left hand mein kya hai ..? right mein kya hai ... upar kya hai neeche kaun graha hai .. do you find vedha to lagna and moon
• is there vedha
• by dandesh ardhayamesh
• yes any line connecting is vedha
• and moon with ketu too
• so problem was there near fatal .. now how id the boy survive ....
• both dandesha nd ardhyamesh are benefic .. jupiter ,,, there is mercury in kendra ... arishta bhanga
• ruchak yoga inhoroscope and lagna lord is vargottam [ lagna is strong
• we shall se more case studies in coming days ..
• Draw three verticals and three horizontal lines. There would be 12 ends of lines each of them shall be assigned to 12 signs from Aries to Pisces. Movable signs shall have vedha from and cause vedha to the dual signs excluding the one in the 3rd from it; Fixed signs shall have vedha among other fixed signs; whereas the Dual signs shall have vedha from and cause vedha to all movable signs excluding the one in the 11th from it. Draw all the vedha causing lines and the resulting diagram is known as the Pataki Chakra.
• lagna is getting both lagna vedha and sammukha veda
• yes
• first danda is same as yanrdh
• https://www.dropbox.com/s/41t8c4hhsitkue2/Day%20%20%20%20%20Yamardha%20Lords.docx?m
• CASE 2 - arishta bhanga .... a girl at age six was near air cooler , somewater was spilled near cooler , ther was electric leakage in coler , girl slipped on water gotstuck to cooler
• 13-12 -1956 .. 18.45 lucknow
• girl was stuck for 2 minutes , but her mother somehow pulled her back , she was saved ..
• analyse this chart!!!!
• break for hour
• what are arishta bhanga yogas in this horoscope
• yes two benefics in kendra that is arishta bhanga
• birth in shukla paksha after sunset ... here this is good arishta bhanga , moon itself protects .. mon is mother
• 3> jupiter aspects lagna
• andboth dandesha ardhayamesh are benefics ..so also saved
• to rectify tob
• its a very long process of in 3 tiers requires separate post and 5 6 hours

What is sudarshan chakra in astrology

• Some astrologers especially serious ones who seek astroology in every situation ..[ telugu astrologers have this trend ] , when thye are in GOOD dasha say exalted dasha , and things are going good , but suddenly get some bad news [say in respect of health ] the astrologer will be quick to NOTE ," aa ee graham bagaaane phalalu ichchadu gaani aarogyam debba teeshaadu " [ oh this planet did good to me but affected health ] ..... NOW did health get affected bY DASHA only ? was astrologer right ?
• today whole day we shall do research on this CHAKRA only .. lets explore ..
• 99% confusions in astrology is due WEST GODVARI influence on astrologer
• SHANi tana pani chakkaga chesheshatadu ..ido Ee GURU unnade IVVADU asal ivaadu Tanaku tochinappudu edo inta chimki vellatadu .....NA anubhavamu lo ivvaduayya .. [ I am vexed with Jupiter waitimg for result but shani hits me perfectly well before time ] SUCH negative thinking , and addreesing of PLANETS as if they are friends next door are some remarkable traits of WEST GODAAVARI Astrologers
• WHAT are causes of these tendencies ?
• Su - darshan
• the day when SU part of darshan is a REALITY for now my darshan may be DUh or roudra .. when it is guaranteed that it will be SU .. rest will follow
• SUdarshan chakra is secret of by which one can know the effects of the planets onto human over his life
• how is sudarshan chakra interpreted .. its unique / sudarshan chakra is BHAVA chart
• take BHAVa from LAGNA , bhava from CHANDRA , BHAVA from SUrya ... and then put then in a single BHAVA
• now EACH BHAVA will have three BHAVAS
• SINCE it is BHAVA chart .. 9th house from MOON will be different from 9th RAshi from moon
• THIS chakra is to KNOW ONLY SHUBHA ASHUBHA for each section on a given day month year
• NOW rules of interpretation are different here ..
• rule 1> sun in first bhava is a benefic
• 2> BHAVA containing benefics /lord it will prosper 3> one which has malefics will suffer 4> if BHAV is empty then look for aspect [ aspect comes into play only if no planet exist ] similar benefic aspect shubh ..malefic ashubha 5> if NO aspect No planet then one must see the LORD
• all planets shadvarga is seen to ascertain how many benefic vargas are there that makes even malefics , a benefic
• so given year .. a particular bhava will be in trouble and certain bahva will be in GAIN
• yes
• now comes controversial part .... rishi asks if one has to predict thru sudarshan why some predict only thru LAGNA
• PARASHAR muni says .. if SUn and moon are in separate houses than LAGNA only SUdarshan chakra must be used .. else if two three coincide ONLY LAGNA should be used
• dasha of first bhava in first year 2nd bhava in 2nd years .. so on
• NOW in first year .. first BHAVA .... shucbh ashubh as per rule .. now we will have antardasha ....antardasha starts from BHAVADHIPATI
• now you can have a first BHAVA dasha - BHAVADHIPATI antardasha and then pratyantar dasha of Dispositor of BHAVADHIpati
• DAsha of year .. antardasha of MONTH and pratyantar dasha of 2-1/2 days
• NOW lets say somebody is born on 6th may 1982 ...so to predict yearly result we must make sudarshan chakra .. and first dasha will be 1st house .....
• say second year after 360 days ...at a given time his second bhava dasha will start .. if there are benefics that will be good year
• apart from that .. on 1st may 1983 find which planets are at which PLACE .... keeping the LAGNA same as SUDARSHAN ... find where GOCHAR jupiter is where GOCHAR SHANI is where GOCHAR RAHU is ..
• if gochar BENEFICS are in KENDRA KONA or ASHTAM that year will be very shubha ...if many MALEFICS gather in a BHAVA .. that will be dangerous to that bhava ... wherever RAHu will be ethere that bhava will suffer .. 6th 12th even benefics will give bad ... malefics 3 6 11 will give good that year ... that day etc
• NO not related to NAKshatra at all
• this will repeat after 12 years and ten time repating will make a life cycle ... thus we acn say which day is good or bad easily
• KV second year SUN will be 12th bhava for all
• moon se 5th mein agar sun h toh it will be malefic for 5th
• if leo is sudarshan lagna .... and jupiter gochar is in scorpio ... [ natal chart jupiter may be in virgo ] but as gochar jupiter is in kendra that will a good year ..
• so sudarshan is bhava dasha .. club it with SHTAKVARGA which is RASHI points .. when both are good that year will be BUMPER .. else mixed .. if both bad .. than very bad result will flow
• dasha bhava is lagna

Ek aur secret

• a karma done has many aspects 1> proper desha 2> proper kaala 3> proper uddehsya 4> proper culminations [ complete in angas .. ]
• rashi = desha kala = graha uddeshya = nakshatra and secret
• sanchita karma is 5th house
• so what aperson does is pretty well defined .. he ahs a set of prarabdha .. knwon by rashi chart .. how he is going to react on it is knwon by agaami through gochaar .. how much goachra will drive his decsiison is knwon aby ashtakvarga ..
• so what is in man's hands ... everything is fixed .. frmom the way it looks
• i ahve not mentioned the role of GYANA .. if gnana is not there then everything thing is fixed , beacuse man acts as per his circumstances and desires .. and not as per knwoledge
• so dasha + gochara + ashtakvarga ... = fixed .. but dasha +gochara + ashtakvarga + gnana = right life
• yes not getting gnana is fixed
• after getting gnana , if one does not strive to maintain gnana or get more gnana and instead strives for pleasures then he gets back into category of fixed
• for an ordinary man all his future births would be fixed ... its ganani who is given choice by yama as to what he wants next
• yes .. his births are fixed but he is progressing in fixed manner one day he inderstands yes knwoledge is power then his life starts
• say there are bottles of wines and good drinks and botle of poison , a normal man would open first botle drink finding wine tasty he would next day drink another drink another even the poison one he will drink and die ... with this experience next time when he sees a series of bottles he would inspect each and every bttle and drink.. thi is progress ..
• one fine day he will gte pucca gnana that nt every bottle si wine .. and then finally there will always be poisonous bottle in the series better not to get into this gambling of life .. stay away from bottle ..and its pralobhan .. now gnanai has start
• God' will
• yes eligibility is .. given in geeta .. one in lakh
• not probability , one in lakh applies gnana .. and hence LORD gives himhis nod
• there is freedom to apply .. to know and
• to act as per application
• i will explain more ///
• the term natural is nothing but GOD's will /// when you act as per gnana things ebcome natural ... else unnatural things ahppen in our lives
• if onegets up early in morning and practises cricket he becomes expert in CRICKET is natural vent .. why BECAUSE one who practsies GOD gives him expertise is RULE ... now foregtting rule if one just listens to a coach and practises without khitpit he becomes expert .. [ whether he knows gd' rule or not he still becomes expert ]
• now to make one expert .. two things are said in shastra 1> listen t coach at all times and do as coach says 2> pracxtise regularly .. applyeither result will be there
• so in many births what happens one finds coach and still says " iska kya sunneka .. nasseb mein likha hai to banegaexpert " agar coach expert banate to sab gold medal coach k nahi milte kjya " he fails fals fails
• sometimes he says KAUN practsise karega daily .. mile toh mile let me take rest .. " he fail fails fails
• after many failures he finds itne baar fail hua ekl baar try karte coach ka sunke .. he succeeds .. so what fixed progreess gave gnana
• but next time to progress he has to maintain .,. coach ka sunneka regular practise karneka ... one acnnot avoid basics .. else he fails again ..
• yes .. that is right ... ELSE the meaning fof word MAHGAPRAYATNA which madhwacharya says will be futuile
• even after aproxa gnana though MOXA is fixed .. one does MAHAPRAYATNA
• sadhna in previous janma becomes poorvapunya

Combinations to be a good jyothish

• budha in kendra venus in second and a benefic in thrid will amke one jyotish pandit
• venus in exaltation moolrikona if jupiter as second lrd is stronegst than also one will be jyotish pandit
• mercury in second with moon or mars or budha in kendra with moon and mars will amke one expert in ganita bhaga of jyotishya
• mercury in ealtation insecond house , jupiter in lagna andsaturn in 8th will amke one jyotishi
• jupiter and venus in exaltation togeher andmercury in kendra
• jupiter in swanavamsha and in gopuransha in mrudu shastyamsha and aspected or associated with benefic will amke one trakalagnya '
• if jupiter in kendra trikona with mercury or venus or aspected by venus one will be abkle to tell future
• one will have good intution if lord of rashi inwhcih budha is there is associated r aspected by lagna llord ...provided 5th lord is in gopuransha
• if navamshadhipati of jupiter is in kendra kona or aspected associated with jupiter one will have ability to know others mind
• even if drekkanadhipati of jupietr is in kendra kona , one will ahve intution
• one will advice others , if 5th lord is aspected by jupiter or venus , 2> if plaet in 5th is aspected by jupiter venus even then one will give advice to others

Horoscope for grahas

• NOW in puranas we learn and know that BUDHA was born to Moon , SUn was born prior to that , later SHANi was born to SUN /./ ! SHIVa INDRA DAKSHA all these were BORN earlier ! WERE there PLANETS like SUN moon MErcury before these BIRTHS ? DOES SUn himkself ahve a HOROSCOPE ? or for people BORN between BIRTHS of SUn and SHANI did not have SHANi planet in their horoscope ? BUT JYOTISH shastra says EVEN VARUN AGNI had ARAAJ yogas in their horoscope like DHARMA KARAMDHIPATI YOGA ! HOW is that possible , VARUN AGNI was born much earlier ?
• the entire BHUVARLOKA is SHIMSHUMAAR RUPI HARI ... so as bhuvarloka was create dit was HARI who eneterd all GRAHAS and made BRAMHa etc all devatas get their KARMa phala accordingly .. and THEN when SUN moon were brought into creations THESE jeevas were made to enter and he idd pRATISHthapana of them as GRAHAS and YET the earlier rupa entered in these ADHISHTHIT devatas to be calledd as SURY graha etc ..
• So physical planets were there EVEN before SUN etc teh JEEVa took birth
• so was this post thought provoking ?
• the answer was .. in one of the kalpa srushti of BRAMHA .. first NAVAGRAHAS are created and then BRAMHA is BORN [again ] ...and all are born according to navagrhg position .. note : when we say NAVAHGRAHA srishti was done , it means they were revolving
• Vijay Jain there is HARI AVESHA in all the planets ..hence they are worshipped by all even though HIGHER in tartamya ... panga nahi is the dictum
• So when PURANDAR dasaru says SAKAL grAHA bala NEENE sarsijaksha " its this meaning and nOT that THERE is NOTHINg IN JYOTSIHA and if one ignores it it is FINE ... even doing nothing GRAHA will not trouble .. SEE how much ignorance
• dashavatara rupas are present in NAVAGRAHAS
• ISNt yathartha quiet different from what we percieve ?
• all rupas will be present before srishti too

Pranapada Lagna

• HOW to know whether a person life in this janma is SHUBHA or ASHUBHA ? shubha means he will be vishnu bhakta help many help get name fame and live contentful life appreciated by many .. if shubha he will indulge in sins , will make a bad name for himself and people will consider himas UNauspicous a bhaar on earth .. lIke janma of DURYODHAN can be called as ASHUBH and JANMA of BHEEMSEN a most SHUBH ? CAN we find this ASTROLOGICALLY ?
• FIRST locate PRANAPADA LAGNA in horoscope ..
• PRANPADA lagna calculation .. 1> FIRST note ghatis of BIRTH .. 2> convert it to vighatis 3> and divide by 15 4> convert the quotient into rashis and degrees .. 5> expunge multiples of 12 from it .call this X . 6> if the SUn is movable sign Pranpaada = sun's longitude + X 7> if sun is in fixed sign P = sun+ X +240deg 8> if sun is in dual sign P= sun + X + 120 deg
• NOW f Pranapada lagna is in 5th 9th 11th 4th or 10th from natal lagna the persons JANMA is SHUBHA else ASHUBHA
• break
• 136.8333333 means 136 signs 25 degrees .....
• 4 rashis 25 deg .. ie 145 deg .... p= 266.5 + 145 + 120 = 171 deg .15 min
• so virgo ....
• after step 3 you get 136.8333333
• it is 136 signs .. divide by 12
• 1 ghti is 24 minutes .. 1 vighati is 24 seconds .. 15 vighati = 6 minutes .. so adifference of 6 minutes in BIRTH time will change pranapada
• January 10 at 11:02am
• In case of RKG if he is born after one minute .. the PRANAPADA will be in KENDRA else now in 3rd .. so birth time is wrong
• if in 3rd birth becomes ashubha
• oh okay
• THE name is PRANA pad isnt it something related to MUKHYA PRANA who decides shubh ashubha .. in JYOTISHYA you will find only MADHWA sidhdhanta
• WHEN MUKHYA PRAna's step is in shubh sthana you will have all shubh karmas ...
• PRANA is essence of LIFE , whaen we employ our entire PRANA shakti towards auspicious activities . our janma will be sarthaka
• let us analyse PRANAPADA !
• if prana pada is in lagna it will make one dumb lunatic dull witted some defect in body unhappy desieased ... ashubh result
• in second house it gives abundant wealth many servants and fortunes [ this is a birth of rich but not shubh ]
• 3rd gurubhakti vivarjit [ one not having gurubhakti ] , barabaric hard hearted dirty man [ like gabbar singh ]
• 4th house happy liked by all good people and attached to truth and always abiding by the words of preceptors ... A very good SHUBH birth
• 5th very happy and engagesd i auspicius acts and having all amenities of his desires
• 6th , a person captured by enemeies , obese wicked wealthy but diseased and short life
• 7th one wil have uncontrolled jealousy , always troubled by desire for women , always angry heavy disposition having tamas sadhana and intelligence in wrong direction
• 8th troublked by disease , and upset due to all round men servants sons relatives ..
• 9th excellent persn bereft of wickedness wealthy , happy with children fortunes and plesant disposition and many workers under him\
• 10th one will be very dynamic ,heroic [ full of veerya ] , strong , HIGHLY witty and intelligent , very PROfessional and expert in execution , skilled in MANAGMENT and statesmanship [ kingly activities ] having many arts and knwoledge of shastras , ALWAYS interested and engaged in DEVARACHANA
• if in 11th one will be famous having many good qualities ,one will be having much knwoledge having nice enjoyments , wealth and gains , will be fair looking and attached to mother
• 12th one will engage in abhichara acts , wicked crippled , hater , of bramhanas , defects in eyes , blind by one eye .
• good bad ugky ke cowboys ka description lagra nai
• DHRUVA if you are 100% sure it should be auspicious then go for birth time rectification ...
• PRANAPADA is very important UPAGRAHA in horoscope it indicates VAYUDEVa KRUPA on a NATIVE ... mera 10th me hai
• 4 5 9 10 11 are auspicious .. 12 is about spending shortening so inauspicious
• RS SUN's longitude locha hai toh JHORA mein suns' longitude is not accurate
• jhora
• all sort of extreme results when found , one must cross check with pranapada ...
• IF pranapada is known ..even roughly accurate time of birth can be predicted .. because HUMAN birth is dependent on PRANAPADA position in NAVAMSA vis a vis moon .. so this gives fine tuning of 6 minutes /9 ie 40 seconds
• Hariprasad Alur secret no 1 in astrology nature is EVENT
• say astrology says atikaami ,, this is nature ... but one can say one is atikaami only when he does parstree sanga .. so it is event
• one will not learn astrology if one starts compromising his views , astrology is ABOUT ghatan only ... LORD is atyant DAYALU is it just a qualkity or HE actually forgives when someone does MSITAKE , for that someone has to do mistake and HE has to forgive
• RS just think PRANPADA is not dependent on LAGNA .. its depednent on SUN
• these lesons are to show that it is jhola hora
• sun's longitude makes allthe differnce .. if suns longitude is differnt mean tithis will be differt , eclipse will be differnt .. BTW is your jhora set to SSS
• haan toh 2min mein to pranapada sign change kar dega nai
• kaise same rehta hai .. say your current pp is at 25 deg .. then in 1 minute PP will go to next sign
• 2 > if biurth time sun is .5 degrees behind [ which is possible ] then the birth time will have change of many vighatis
• its acscading effect
• many vighatis mens , PP will change by 11 or even 10 signs
• adey BABA that is if you take SUN's longitude fix ./. if that changes .. birth time par total number of VIGHATIS changes ...
• okay
• abhi 12 se 3 mein kaise pahunch gaya
• Raguraman Kannan you did calculation right but bigger problem is YU were born on the day when sun transited to TAURUS , now if sun had not tranisted then .. the SUN becomes a MOVABLE sign and you will not have to add 240 .. that makes it change drastically
• RKG i had asked RS and HRISHI and yoruselves to come up witha front end in SOftware which looks like JHORA and uses the inputs as LOngitudes of planets [ to be filled manually ] so that you get accurate chart but with good interface .. so I acn create a server to access online right chart
• break
• yes
• chalo now you ahve got TASTE of ASTRO confusion NOW you know teh vALUE when we FIGHT for EKADASHI with others how sentimental it becomes
• NOW what is the efficacy of a PREDICTION when calculations go wrong
• Raguraman Kannan now one software will give sun in ARIES and other will give sun in TAURUS .. taht amkes pranapada swing 240 degrees for YOUR chart
• MADHWACHARYA has actually written a grantha on suryasiddhanta according to vyasraya mutt , but they ahve lost it ... The not SO IMPORTANT astrology SCHOLAR attitude does not even inspire them to preserve GRANTHAS , they ahve not preserved acharyas' date of birth , NOT preserved RAGHVEDNRA swami's TITHI nirnay grantha /... what can be said about these SCHOLARS
• RS SUN comes in tula prior because AYANAMSHA fluctuates over centuries .. 1 to 23 deg
• 1 deg means a suryoday earlier ...
• 240+26
• sun ka fixed movable dual mein 240 or 120 ka addition hai
• dhanu
• after sunrise only
• when MOON is with rahu kya hota
• ppis eclipsed
• eclipsed means the qualities dont come into display