why should one amass good friends ?

• What is the result [ phala ] of having many friends ? or why should one amass good friends ?
• who is friend ? aapatsu snehasanyuktam mitram ! one who keeps same affection during distress an ba times is a friend
• mitrasangraheNA balam sampadyate ! making many good friends increases strength , it leas to prosperity and happiness
• balavaan alabdha labhe prayatate ! onkly a strong engages in ammasing what is not gained yet ..
• What is prosperity ? gaining what is not gained yet , then safeuarding what has been gained .. then increasing it and then applying it for welfare ..are four important functions of propserous life .. These cannot be successfully executed without good friends ..
• wife is friend [given by god ] who keeps company in OLD age !
• hmm thousand wives ...!
• And Hrishikesh sings " nanha munha rahi hun ved ka sipahi hun bolo mere sangh JAIhendathi ! "
• homa with red flowers will give good friends
• thid house and 11th house

Brahmahatya dosha for Hanuman ?

• RAVANA was Bramhana , so were his sons .. he had many sons .. almost all of them were killed by HANUMAN .. If RAAMA established shivalinga to get ri of Bramhahatya [ so called ] .. then DID not killing of INDRajit , PRAHASTHA , AKSHA etc give BRAMHAHATYA DOSHA ?
• ravana was a bramhana without doubt .. he had animaadi siddhi ...never missed sandhyavandana ....guna was tamas ....guna is not varna .... beacause he was bramhana , the question of BRAMHATYA rises ....
• LAXMANA had SANKARSHANA AMSHA .. just AS RAAM does not accrue so also SANKARSHANA too does ot acrue ...VAYUDEVA has no karma lepa .... VIsHWAMITRA does accrue bramhahatya dosha hence faces delays ....shaligrama teertha relieves one off bramhahatya dosha ... gayatri relieves one of bramhahatya dosha .. so drashtaar pof gayatri is also rleieve of bramha hatya dosha
• jeevadvaya is there
• the rakshas daiya in ravana was also jaya by name
• in NIYOGA , the varna is of the husband only ....
• in case of karna ..though varna is kshatriya ,.sanskaara [upanayana ] was of suta ...
• suta is not given mantras with omkara
• Sesha amsha no LAXMANA was SESHA avatara ... amsha is inactive member in the body lending quality ... avesha is temporary memeber taking possesion ...avatara can be amshi too
• yes there are veda mantras without om .fit for suta ..
• but KARNA had super upadesha from PARSHURAAMA , he had astrvidya too .. so he had knwoledge of mantras with omkara too
• he had faked eligibility to LORD and LORD gave him owing to his actual birth ...
• wherever there is extreme performance , it must exist even today
• One theory is there is difference in MAdhvacharya and Hanuman rupas but compared to other devatas it is still very very powerful so technically it cannot be termed as there is difference ... and another theory is Yuga bhedha and avtara kshamata does not apply to VAYUDEV ... but applies to other devatas ..
• rujus do not defend themsekves even if death is evident
• If MAhabharata is read sukshmly .. we will understand that style of bheema was different he never blocked the hit of the opponent as is done in war or fight .. he only hit others being careless about their astra shastra which did hit bheema but never affected him

Poorvagraha

• we have seen three incident of poorvagraha .. 1. vihsu shanbag raised that there is a content in BSB .. chiraan said something which Vishnu Shanbhag construed as overriding the comment without going into details ... and acused of having no proper training katha and vaada ..... what was not understood was ... let me give example .. there is mention of a medicinal plant at the end of road leading to my house .... when such a description of medicinal plant is being given [ important for immediate cure of a disease ] , if Vishnu S says yes a similar plant can be found in indian ocean 2000 metres deep that is more potent ... chiraan which is more beneficial going to end of road OR INDIAN OCEAN and diving deep 2000 mts and then saying arey this is same as what is there near my house
• BSB is ocean .. to find tenets in it is like diving deep in ocean .. when something is complied and given ready to eat instead of savouring if we take diversion to ocean just to understand that it is same .. but after laborious effort what is right ..... is acusation of lack of katha vaada etc right ?
• 2> when a dictum is followed tooth and nail .. and is only resorted to then same parameters should be applied to all aspects of life ... liberties should not be taken ... In case of adhyayana the stress was on puritanical way that only study should be paramount as in olden days .. [ whereas argument was forwarded that in changed times some liberalisation has been done has stamp of tradition pontiffs ] sich stamp is totally considered ecstacy ... so the point was raised was the adhyayan done in same puritanical way .. as prescribed ... obviously the answer is no as changed time has no scope for personal seva ...... THIS was asked in direct manner as DID you do personal seva to attain status of adhyatru ..... the answer could ahve been yes or NO ... but the answer has been IT IS PERSONAL ATTACK
• 3> BRAMHA is JNANA POORNA .... that means his gnana in his mind is complete .... DURGA GIVES AGNANA TO BRAMHA FOR KSHANRDHA .... does DURGA cut off access to gnana in mind ANSWER YES ..........why DID BRAMHA HAVE HARI PREETI because he did dhyaan of HARI in kshanardha only ... IS DHYAANA done with GNANA .. answer yes .... now tell me WHEN GNANA IS CUT OFF BY DURGA in kshanardha ...(statement A -) SO NO GNANA ACCESS TO BRAMHA in mind in KSHANARDHA .....(statement B.) BRAMHA ACCESSES GNANA in kshanardha to do DHYANA in mind hence HARi preeti .... when told statemnet A and statement B is contradictory ... POORVAGRAHA says .. no there is no contradiction any lay man can say there is contradiction
• manana is a process which give rise to doubts .. who clears doubts .. an able guru .. where will one get IT ?
• then once doubts are settled there is scope for forgetting the lesson or non application of lesson learnt .. so for dhrudikarana nidhidhyasan is required .....now shravana requires a able guru [ not just any guru ] .. manana requires a an able guru [ who is capable of removing doubts ] .. nidhidhyasana requires an able guru .. else can shishya with manovyatha manoroga do nidhidhyasana .. who wll remove them [ an able guru , tatavadevata , again guru anugraha ]
• I do not see a single instance of independent adhyayana succeeding at every step an able guru is must .. an able guru responds what ? seva or just mere exercise of carrying a grantha in hand keeping it open for reference
• PAROKSHA means siddhi in every field known ... paroksha does not mean just know how whos who and whats what ... it is siddhi .... has anybody heard of siddhi being obtained by mere books ?
• does siddhi of vidya come by reading books or anugraha of vidyabhimani devata ?
• define siddhi ' this is a good question ...... while all were extraordinary archers ..in mahabharta , astra works pnly if one had siddhi ... what are reasons of astra siddhi ... while astra ,antras are known reciting them oes it give result ... ? so it should be siddha
• how it is siddha when given upadesha by a guru who has already attained siddhi of that astra
• while even i know pashupat astra mantra bramhastra mantra .. but my reciting it will it work ? no i have done adhyayana of these astras even if i do a crore time adhyayana of this astra i will not be able to use it
• why?
• i do not have siddhi .. similarly paroksha gyana is siddhi of all vidyas ..
• ji, Can you give an example that has relevance to adhyayana, for ex, We are reading BSB under a guru...what siddhi is needed here?
• VISHNU SHANBAG ... nobody denied the importance of jnana ... the shravan manana nidhidhyasan if a guru is not giving to his shishya he is NO GURU ... RAYARU is best GURU first thing he will do is give gyana to SHISHYA ... now gyana need not come through usual shravana ie listening to years of shastra patha .. rayaru can do it in seconds .. that is the conetention of post ..
• ji, Hope my objection is clear. How do you understand siddhi w.r.t. adhyayana. Btw, do our gurus say this is necessary and quote a pramANA for it? Also, what exactly do you think are they referring to?
• sanjeeva TATVODYOTA has multiple meanings .. all the meanings that are given if known and recollectible on finger tips to the LIKING OF RAYARU or MADHWACHARYA ... ability to recall and present all the tenets [ all the tenets that were sammat to author not tenets that we have understoood as final ] is siddhhi of that grantha
• if a particular meaning has been left and not learnt at all does bring displeasure of RAYARU or teekakaras .. we need to take another birth to learn them again .. HOW MANY BIRTHS LIKE by self adhyayana is it not easy tos a RAYARU teach ee all that is best to my capacity
• that is the point ... now you have put it across ... the understanding that I have understood whatever has been written by teekacharya and rayaru in their granthas to the fullest is itself ignorance
• look at guruguna stavana .. vadeedraru has said even great scholars prior to rayaru have not given all the meanings of tatvaprakashika ... what does that mean ....?
• recollection is NOT MEMORY SKILL .. IT IS SIDDHI OFFERED BY VIDHYABHIMANI DEVATA
• remember karna forgot mantras ... ARJUN FORGOT MANTRAS ... after KRISHNA paramdhaam
• if it were memory skills ...that would never have happened
• some recollect at instance some take lot of tie to recollect ... it is matter of siddhi
• rTRY jyotishya if you can recollect any sutras as soon as you see horoscope and interprete you will undertsand what is recolection
• vishnu when rayaru is teaching optially where will you go for shravana ? every shravan will look defectful
• manana becomes automatic affair
• so adhyayana is inner mode
• experience to knwo this
• shanmukha ., your statement is without pramaana and against pratyaxa
• siddhi has no link to janma siddhi comes by vidhyabhimani devata anugraha
• it can come in one birth or many ... depending upon seva of devata
• devat upasana
• devatas are srujya with aparoxa .... how will you reconcile that
• please define yogyata
• SUTRA BHASHYA TEEKA are not for manushyas .. VADIRAj statement is already given
• please define yogyata
• Acharya in ATantra sara has said bramha gayatri is for yogyata praapti ... what does he mean here .. what is this yogyata .. which is to be obtained to best of capacity ?
• yogyata is ability to do seva ... yaa does sadhan in smoke for ten kalpas .. that is his yogyata
• not all can do that
• ordinary manushya cannot sit for two minutes i smoke
• so his level of vidya siddhi and yama siddhi will be different
• both read same veda
• but its not adhyayana that diferentiates yogyata
• but siddhi by doing seva .. seva in abnormal conditions
• CAN WE SAY UNDERSTANDING OF VEDAS of YAMA and a manushya is same .. because both read same material same shravana
• if NOT WHAT is that YAMA KNOWS MORE
• in MAHABHARTA there is episode where on laxan shastra YUDHISTHIRA asks why ARJUN has so much travel .... KRISHNA explains DRAUPADI stops KRISHNA saying YUDHISTHIRA HAS NO YOGYATE for shravana of this LAXAN SHASTRA
• laxan shastra is known to all what is that KRSIHNA said as ARJUN having long Tummy as reason for travel this YUDHISTHIR did NOT knew ?
• shanukha what is syllabus for aparoxa
• please elaborate
• so syllabus is sarvamoola .. how many meanings does sarvamoola has .. is all that meanings your syllabus from truna to bramha
• VISHNU SAHASRA NAMA has 10000 meanings .. do you have any loukika guru who can give sharvana of all 10000 meanings
• or can you tell me if ypou have done shravan of vishnu sahaasra naam , you know 10000 meanings .. ie 100 meanings of vishwa
• please take another decade of adhyayana of VISHNUSAHSRA NAAM and come give me a shravana of 100 meaning of ord vishwa
• if you can do that I will accept that adhyayana gives jnana
• my capcity is i know hundred meanings of vishwa ... but there is no loukika guru I acn tell with authority who can give shravana of 100 meanings of vishwa
• tell me who will decide my capacity
• YOGYATA is defoned as HATA ... hata to know ... you dont have hata to know 100 meanings .. then you have no yogyate .. but if one has hata to know .he is eligible
• who gives such eligible soul gyana .. not adhyayana
• but RAYARU
• THAT IS WHERE YOU AHVE AGREED ... for many eligible souls RAYARU is NIYAT GURU thats why he is here ....
• RAYARU is not sitting here for giving desires.. he is here to be a NIYAT GURU ... we are screaming from TOP that RAYARU is NIYAT GURU HE KNOWS YOUR YOGAYATA
• So many good points have now come out ... please tell me if your yogyata is of knwoing 30 meanings of VISWA .. will you get it by adhyayana
• swadhyaya
• then what is manadanda for yogyata ... SUTRA BHASHYA has ananta artha .. SHESHA says each word he can understand only 100 meanings .. so SHESHAAVTARI shishya used to take moolrupa and undesrtand with 100 heads all the 00 meanings .. please read teekas carefully
• where is pramaana that automatically niyat guru will come without striving for
• withouit striving for niyat guru will one get one
• remember JAGANNATH dasaru episode .. he did vayu seva
• then rayaru seva .
• then vijayarayar seva
• and then he was directed to NIYAT GURU
• did NIYAT GURU AUTOMATICALLY
• please quote i will give rght interpretation for it also
• i have tatvaprakashika ]
• DO YOU MEAN TO SAY GREAT SRINIVAS acharya [ jagganatha dasru ]was not on right path so niayt guru did not come to him automatically
• SORRY GOPALA DASARU did RAYAR SEVA obtained GAYATRI SIDDHI ... and then VIJAYA DASARU came to tell he is abusing SIDDHI
• please get facts right
• MOXA also happens without fail at the end of kalpa whether you do sadhan aor not .. BUT DOES THAT MEAN MOXA comes automatically withoiut striving for it
• BIMBA APAROXa karana vijayadasaru CAME BY RAYAR SEVA please get the facts right
• BIMBA APAROXA comes by BIMBA MOORTY upadesha and that is given by ATMA GURU .. for this SEVA of RAYARU is necessary is pratyaxa siddha in out times .. dassaru themselves ahave agreed
• rayaru is avishta in all gurus that we do seva .. to give BIMBAAPROXA .. this is what all the great yatis have said
• WHAT PRECEDES AGAMAN OF NIYAT GURU kindly answer .. seva or anything else .. show me one case where one has niyat guru without doing iontense seva
• you are not answering my question .. AGREED upadesha of BIMBA is By niyat GURU what preced agaman of NIYAT GURU ?
• gyaana pakva means siddhi in paroksha ,... rayar seva gives this siddhi and then rayar arranges for niyat guru .. is pratyaxa siddha
• youhave gone back again ... mana gives doubts who clears these doubts to the level fo getting siddhi ?
• manana [ not mana ]
• please tell in clear terms did you understand the term siddhi ?
• does manana rectify doubts all by itself or GURU is required to rectify ?
• okay i will have to come one step down .. do you agree paroksha includes gyna of mantras etc ..
• mantra siddhi comes by manana or devata prasaad
• is mantra siddhi part of proksha gyaana or not ?
• matra siddhi we are speaking about comes only with mnatra gyana .. but even after hvaing mantra g=jnana .. can you guarantee mantra siddhi by adhyayana and manana
• paroksha can be had without matra siddhi ? please get your basics right you need more manan and adhyayana
• manan is not continuous adhyayana
• kindly understand the ter siddhi ..and how it is important for PAROKSHA ... paroksha gyana means sakal shashtra siddhi
• now you ask pramaana for it i will give
• manan is not just mere avalokan of shastra that is what i meant
• manana gives rise to doubts means there is apllication of tarka nyaya there in manana
• tarka nyaya can be applied only if you know which nyaya is used in the context ... out of infinite nyaya used by ACHARYA MADHWA ... if you do not know few properly .. how is you mana successful .// siddhi means knwoing all nyaya successfuly and its apllication
• SORRY PARISHARAMA SHOULD BE FOR OBTAINING GURU ANUGRAHA there is lot of difference in my sentence and yours
• swadhyaya does not give siddhi has been proved clearly with examples .. without siddhi there is no paroxa ... without paroxa no niyat guru will come ...
• to get siddhi more than swadhyaya you need guru anukampa .. that is had by seva ..
• more importantly not loukika guru seva but RAYAR seva
• ARJUN is savyasachi because he was practicing day night with both right and left hand / despite so much parishram swadhyaya ... practise of dhanurvidya ... he was not ready for AHABHAAT battle .so VEDVYASA gives him amantra through YUDHISTHIR to go to INDRAkeel parvat and take siddhi
• what he does SEVA of SHIVA
• why ARJUN does seva of RUDRA ... he could have studied and done swadhyaya .. it shoudl have happened .. why separately send him //// PLEASE EXPLAIN
• MAHABHARTA is there to understand vangmaya ... it is not astory
• APAROXA GYANA DOES NOT COME WITHOUT PAROXA SIDDHI ..
• the term siddhi i think has not yet been understood
• ther is inherent inability to understand then I am helpless
• BUT according to you only study is enough .. BUT here in ARJUNas case study was not enough he had to do seva .. exclusive seva ... isnt there a message
• then rudra appeared and gave pashupatastra ... now this pashupata atra mantra I know .. all bramhins know why does it not become siddha for us by study
• not even for ARJUN
• WHERE ARE WE SEPARATING ITS YOU WHO HAVE BEEN SAYING THAT exclsuive seva in physiscal form is not PARAMOUNT .. now if you have changed ypour stance debate is closed
• ARJUn is personification of shravan mana dhyaan .. ACHARYAs words not mine ...
• FRom his lIfe we know ... siddhi is more important than shravan manana dhyaan .. and for that physical seva of guru is PARAMOUNT
• ARJUn was best example of shravana manana dhyaan of shastras .... even AFTER GETTING GEETA FROM HARI HIMSELF ... he could not understand right meaning
• HE had to do MADHWACHARYA SEVA .. as bull to know exact eaning of GEETA
• he did PHYSICAL SEVA OF CARRYNG SARVAOOLA ON BACK
• is there any doubt left
• HARE shrinivasa
• yes
• VAADIRAJARU had ruju avesha is what we can conclude ..second is VADIRAAJARU never showed he is a great devata or so .. he behaved as normal manushya ,,, so he prayed his GURU VAYU .. AVADIRAJARu had great bhakti of vayu is known through all his works and stuti ... the vyakhya of vayustuti is just mind boggling
• BUt it upholds the importance of vayustuti in every madhwas life .. you can get anything everything under sky with this
• the word siddhi that I am stressing comes only by vayustuti
• but beauty is after doing this vayustuti invariably one grind of rayar seva becomes mandatory ... then when we conclude in life if siddhi has to come by rayar seva then why do vayustuti .. the rayaru stops responding
• viju bhai secrets aisa open forum kaise deneko mangta
• VAYUSTUTI is greatest boon to MADHWAS
• if one does not do VAYUSTUTI he will not know anything
• I used to do vayustuti even before upanayana ... there were no results then .. everyone in the family dynasty knew i was doin vayustuti ... on the day of upanayana the entire phala of vayustuti backlog came in an instance ... THIS EVERYONE NOTICED ... a person who was unknown to us
• he was 70 years bramhana ... was walking by .. he saw me a new vatu .. he came inside and pinched my two cheeks [ boogly woogly woosh
• and then said i felt like doing this .. and he did sashtang namaskaara
• so VAYUDEVA is very dayaallu ... he did not say .,, ai adham manushya bina adhikaar ke yeh kya kar raha hai .. instead he created bank balance and gave me ... in one single go .. that energy could be felt ....
• VAYUSTUTI is miracle potion
• I told yesterday only koshish karo pyarey
• I am not capable of describing the effects of VAYUSTUTI it is just mind boggling ..it is aquaregia for all karmas
• FOR ALL NEW ENTRANTS I suggest only one thing vayustuti .. and it will lead to rayar seva and jnana will be automatic phenomenon ... experience to beleive this is no fantasy
• there is vayustuti by dasarus in prakruta bhasha too i will post it in blog .. one can do that
• see all dasa maharaj what did they do .. when somebody is in trouble /// they wrote small padya stotra in kannada and it did solve problems like mantras would do
• so dasra kruta stotras are very poerful
• where is questions and answers
• if we go by jagannatha dasarus words all words are mantras .. for one who has known this hari sarvaottam avyujeevottama ..
• what converts simples words into mantras should definitely be a mantra in itself isnt it ?
• i think recorded version of hari vayustuti is there on kannaaudio
• http://www.kannadaaudio.com/Songs/Devotional/ShriHariVayuStuti-SriVidyabhushana/VayuStuti.ram
• every word has adhidevata so it becomes mantra
• when one knows them
• ie the adhidevata of each word ..letter
• as i amwriting this entire hari nirmalya fell on me
• nirmalya terrtha pushpa rayar padodaka .. everything
• I dont think anybody would get to hear vayustuti anywhere except at vayu temples in madhwa region and that too at 8 am or so
• viju don phir break dance ko chala gaya kya
• no there is no rule of closing ears even with vedic mantras
• because when it comes to shravan adhikaara for women .. it is said that the adhyaapak should keep the adhikaari before hi and with a nimitta to teach him women can also sit by and learn
• now in such occasions mantras and some other sutras are uttered but that does not deter women from knwoing them
• no there is no rule that one should not hear .. one should not do adhyayana of the vedic mantras
• if hearing ban were there .. then in TEMPLES pooj is done with suktas .. and yejamana is couple who sit .. if nay rule were there women folks would have been asked to go out
• there is no such incident .. similarly in yagnya king and queen sit .. yagnya is done with veda mantras
• now sitting queen would not act deaf to veda mantras ..
• but that does not mean that you put a cd and keep hearing it
• that becomes adhyayana
• apna guest appearance hrishikesh bhayya bhi nahi dikhayi de rahe hai
• cameo Hariprasaad is expected
• best actor in silent role HARIPRASAAD ALUR
• all successful actors after shot go to their personal makeup van .. only extras like us stay on set
• yes ordinary among extras
• extrallu vesevallu extrale
• i think a new thread should be ther for hv stuti .. this way it is not good VAYU is jeevottam
• see i have not yet started any lessons to non dwija or women because .. once mental prep is achieved .. there are so ay sadhnas given for the that it will ecome difciult to find time ... but those sadhanas cannot bring good if complete preparationis not there
• adhika masa is coming there are many sadhana which can be done in this ..
• cameos are played by superstars to make a boring picture into hit ...
• guest appearances are mae by ex superstars to enhanec the value of the role even the small ...
• gachchan saugandhi...... is alltime favourite
• 48 days
• keshav beech beech mein item dance leke ayega ....kamal ki comedy to hai hi ....bus ek lalita pawar ki kami hai
• arey bhayya i a negative character always asking questions like brmh arakshas
• I told you na I a rakshas
• okay half hour break
• once in a blue moon bazigar hit ho jata hai
• in mutts you will find vauyututi punashcharana homa ...that includes udyaapana
• sat tark mean good logic how alert ?
• good evening
• yes
• santanik loka
• there is clear mentio that VAYUDEVA does ling bhanga of NS by Hunkaara
• in bhuvan vinyasa ... after vajrabhumi there is DURGA BHU And Sri bhaga ... Andhatamas ghanodaka are all part of durga bhaga .. where tamoyogyas get release ....then SRI bhaaga is considered vaikuntha bhaaga .. now what about bhu bhaaga .. here santaanika loka exists .. there is swarga bhu and naraka here for nitya samsaris ..
• yes please ask vasan vs
• sukha dukh mishra .. nitya samsaaris are of three types ... one who keep circling from swarga and bhu ..these get sukha followed by dukha .. one who always remain on bhu sukh dukha simulataneously ...and third who keep circling between bhu and naraka
• nakha stuti .. 1-41, shloka 41 - gachhan [ 108 ] - 1 shloka 1-41 nakha stuti ... 1 punahcharana
• not after saligrama pooja , you must do while saligraama pooja , after you finish snana and pushparchan of saligrama , take hanuman vigraha keep saligrama , do sankalpa anganyasa kar nyasa .. give it snana with nakhastuti shloka 1 -41 .. and then archana with shloka 41 - gachchan .. [ 108] -1 and 1-41 .. and then give dhoop deepa naivedya to saligrama and hanuman .. and rest .. it will give infinite phala
• udyapana can be done at t nagar .. but daily tarpana mut alo be given
• why will you be in asuchi .. ?
• if you have habit of drying a madi vastra daily ..then wearing it is madi .. a silk will stay in madi for 15 days ... but only requirement is you must reach it with wet cloths .. this way you can complete ..breaking in between is not good ...
• okay
• ye insadhana pages sure
• the first shloka peedha parihaar
• yes
• it should be done immediately ..

Identify Devata

• YOU ARE DOING TAPASYA in jungle with some mantra given by your guru ! and YOU ARE In DEEP meditation /japa of mantra , a devata mantra ! suddenly someone breaks your japa and says " I AM DEVATA and here I give you boon " ! HOW will you ascertain its DEVATA only ? [ on the flip side someone ay just fool you by saying i am devata and say okay have your wish and you come home , and sense nothing has been gained you have been forced to have japa bhanga ? so isnt it important to know one who has appeared is DEVATA ONLY ? how ?
• BUT HOW WILL YOU IDENTIFY A DEVATA ?
• yes @sri their feet dont touch ground AND ?????
• MOST IMPORTANT LAXAN DEVATAS are ANIMISHA .. they dont blink eyes
• They are made of LIGHT so you can pass through them and vice versa ....
• They dont give shadows ... like human
• no they cannot be replicated , maya is forte of RAkshahsha but they cannot replicate a laxan , like rakshasas have multiple hairs in one pore .. their hair on head will be stiff .. they are not made of light .. they are coarser ., durlaxana will be there , ie elongated temples ..
• Devaas dint sweat ! , they can speak without moving lips and yet it will be audible to us
• Thye can even convey without speaking ...MOST IMPORTANT is their presence gives auspicious feeling to surrounding ., trees bloom , cool wind flows , body is elated , some good signs appear , good news flow , all the diseases vanish , youth resumes , pains vanish , our own body brightness increases , there will be feeling of freshness and mind will be unncessesarily HAPPY .
• contarary will be the scenario if it is replicated with maya
• pari this is laxan of sthula sharira
• when born as humans means then it is human form .., na .... we are talking about devata form !
• Tarun I m yet to sniff
• BTW how will we identify an apsara ! [ or even if a rashasa stree comes in disguiose kya farak pedta hai ]
• we are talking about chotamota apsaras forest dwelling ones
• when devatas are born in human forms they will have auspicious marks of flag , pot , sun moon in their palms ,
• yes when we are running jupiter dasha venus antardasha
• when we have concluded a nishkaam karma like yaaga , daana ,
• break for half hour , think about gandharva laxan
• ji Has anyone seen Gandharvas? Impossible sir in Kaliyug
• eyebrows of YAKSHA will be raised upside down compared to humans
• V U W

rest in peace

• DOES HINDU soul REST IN PEACE after death or ENJOYS in SWARGA !
• So rest is a QUIET a CHRISTIAN phenomena [ as they are sure there will be no rest in grave ] ...
• NO madhwa ever goes to HELL be assured .. only SWARGA
• USHA another "100 bring " ! ... all the souls into sadhan wil know the WHEN !
• telavdu telvadu iska naam TT rehna chahiye tha
• BEING from that GARUDA PURAN world ,... I see much AUSPICIOUSNESS in houses ..where RAAMDOOOTAS arrive .. strange will be the fact when inmates cry
• I remember my father giving me regular hints about his death ... days before his death he looked at door and conversed with two people before me ..
• the mirror in the house broke dow [ there was no wind , no disturbance .. no reason ] ///
• the frame of PHOTO in Home temple caught fire and burnt completely
• my mother got wild dreams [ every thingshe saw in dream at that looked impossible , but every event happened as it is ]
• so as MY father's body was there I asked teh PRESIDING PRIEST .. what shud I be doing here ? he said PRAGNYA NAMAK HARI dhyana ....
• THEN went to MANTRALAYAM along with entire relatives .. and there I ASKED PANDITS , WHAT shud I DO for my PITRUS ?
• there WHAT i learnt was a unique SANKALPA .. taht one must do as SON for his FATHER [ apart from tarpanas and shraddha ]
• one unique sadhan that i was taught was GOING for teertha SNANA [ various rivers ] and there the sankalpa would , [ keepinga darbi in hand ] MAM SAMASTA PITRUnaam SHASHVAT PADA prapthyartham , teertha snanam aham karishye anena teshaam sthir sukhamapnum
• there is VISHNU SAHSRANAAM in narsimha purana , that gives pitrus shanti and punya
• veer ras
• after saying take a dip

Ashtavidh Nidhi

• some nidhis stay for only one generation , some for three , some for eight ..
• so one who has such nidhis [ drishTi ] on him , his even coming generations enjoy its fruits ..
• SOME nidhis give enjoyment only to owner and NOT ven to his family members like wife children brthers [ they continue to live in poverty ] but owner lives luxuriously
• SOME nidhis give all the enjpyments stays til owner is alive but TAKES away all his wealth either by theft or misfortune AND results into DEATH of owner . thus does not pass onto next generation ..
• SOME nidhi9 grows 8 times with every generations ... and stays BUT only indulges owner and his children in SINS
• ON the whole PEOPLE become RICH only when NIDHI devi casts HER eye on the SUBJECT and NOT BY ANYONES HARDWORK ! THIS is bitter TRUTH of the WORLD ...
• the BEST AMONG NIDHIS is KNOWN as PADMINI NIDHI , owner of this NIDHI is supposed to be MOST FORTUNATE PERSON in teh WORLD ... PERSON having this NIDHI drishTI has a stable income source ever increasing , full of family children grandchildren , builds TEMPLES and tanks and roads .. Gives immense daana .. does YAag yagnya upavasa vrata , HIS money will be SATVIK .. it will stay for 8 generations in teh family
• LAXMIDEVI
• NIDHIS are SATVIK , RAJASIK ,TAMASIK , SATVA RAJASAIk , RAJAS TAMO , SATVa TAMO , RAJo satva , MISHRA
• NIDHIS come to teh HOUSE of a person when HE surpasses his sadhana [ in the respective category ] HAPPY with his service ,. NIDHIS automatcally come to the PERSON .. SO extreme riches are REsult of SEVA of GURU [ like RAYARU ] .. and NOT out of SOME brainy venture or HARD WORK
• so SAYS jaimini RISHI
• nidhis ARE guarded BY yakshinis
• lOOKING AT A life OF A person HIS GROWTH AND SUCCESS AND LIVING STYle ONE CAN SAY WHICH yakshini IS STAYING IN HIS HOUSE //
• how do we know ...which nidhi we have ? by the evnts in our life , by teh type of children born , by the type of expenses we make we can easily KNOW which NIDHI we are enjoying
• whenever one encounters good days like regular income growth in financial status , accumulatio of good things of consumable goods , YET one faces DIFFCIULTIES of varied nature [ personal , chuldren , parents , disease , professional , enemies etc ] with these we can find out source of our sorrow , THESE sorrows STOP only when we REJECT the wealthw e are GETTING
• how many CAN reject WEALTH owing to DIFICULTY
• examples i shall give tommorrw .. today only suprficial analysis
• todya just THOUGHT building , because till this doesnt SINK in [ about NIDHIS and AYAKSHINIS ] one will never be able to THINK other wise ON hsi SORROWFUL situation
• CERTAIn welath and earnings DO not ALlow you to do any form of VISHNU SADHANA .. even if one does SADHAN it destroys it with excessive indulgence , bringing unwanted uncontrolled atmosphere , which is against satvik behaviour and clearly against SATVIK practises thus nullifyinga ll efforts
• a small hint , wealth that grows from GENERATION to generation is NOT satvik at all ..
• oh ! GOD forgive me !for doling out secrets ..
• hejjaye melina hejjaye nittuta .. gejjaye taale dhwaniya toruta .. sajjan sadhu poojaye velege , majjige dolagina benne ante BHAGYAADA LAXMI BARAMMA ... nammama ni saubhagyada "NIDHIYE" baramma !Narada uses NIDHI
• NIDHIS automatically come to a person who is enaged in PRANANTARGAT NARYANA sadhana ... leaving that if one engages in YAKSHINI SADHAN to inidvidually gain a NIDHI .. he will always end up in sins .. and go to NITYA NARAKA ... this is a totally new perspective of MATERIALISM
• SHIVARADHANA , prAtyek Stree devata ARADHANA /.. KALAI sadhana , other TAMAS sadhanas gives rise to TAMAS nidhis ... and people will get caught in WHIRLPOOL of sins [ which they can never come out of it as it gives more and more MOHA ] ... and ends up in disaster /// THAT is why MADHWA shastra PROHIBITS itar DEVATA sadhana !
• anything other than NARAYANA
• so next time one must NOT get awed or confused by teh WEALTH of a CRIMINAL , TAMAS person ... or RAJAS person .. and think oh his sadhan is better ?
• itar devata sadhana means , WORSHIPPING only RUDRA as giving force .. WE MADHWAS do VISHWAMBHAR Moorty upasana in the name of GANESHA sadhana , we do not do GANESH SADHANA
• why not "particular rupa of Narayana"....................... well certain rupas operate inside particular jeevas oNLY [ in creation ] ... also all jeevas below such VIBHUTI rupas in tartamya must worship these RUPAS as tadantargat is LORDS DICTUM .. hence ..
• satvik nidhi purely by grace of poorvaja , BUT if we ourself are the START f generation then EXTREME fortune is required which is seen by DEVATA anugraha directly in our lives like conversing with DEVATAS etc
• they can see feel LUCK through and through and attribute it to devatas ARAADHYA devata
• wealth is not about earning good salary and decent bank savings ...
• when person does not ahve to strive for livelihood , yet can serve 100s of people and help them with livelihood .. that is called wealth
• it does not increase is RULE
• wealth is never earned .. sadhana merely maintains it .. once a PURVAJ [ pitru accuulates a NIDHI] , from then ON it starts decreasing if it is SATVIK , yet generations enjoy live happily ..
• wealth if it has increased from generation to another means it is raja tamas
• it will bring only sins , associations with NATYA stree s kulatas , dncers etc etc and get wassted on THEM .. not a single pie will go towards daana , as such nidhi does not give any faith in after life
• dpends upn who is guarding it
• if wealth stays for three genrations even taht is rajas ... it brings downfall to every geneartion
• if wealth does nt go to CHIILDREN but to someone else , it is FOR sure TAMAS
• when the money that you are earning is NOt being of any use to FAMILY , even then it is TAMAS wealth
• tamas
• the wealth craetes LOVE among people , respect among relatives , paves way for building temples , daana , accumulation of preciosu stones , and also makes children behave in same way is SATVIUK . thsi welath reduces half every geneartion but stays still for genearations
• whenever one keeps faith [ undeterred] in advaita , non vedic , sadhana , TAMAS nidhi comes flowing intothe house ... then after that there is nho escape .. VISHISTA advaita , shaiva , shakta ganapatya saurya ,sadhna makes one get rajas nidhi ,. and i engulfs ..
• IF one sees middle eastern KINGDOM of saudi .. there it is 9th generation ruling , and WEALTH is increasing since centuries with peak in 1980s
• but generation after gen .. there is moral deterioration .. and downfall of values , increase of sins ..
• CErtain sadhan brings in huge wealth fame but gives JADA buddhi ... this makes person duller and duller day by day
• I ahve partciular experience of a sadhan [ rajo tamas] , which gives prospect for progress , gives little progress and then brings in loads of troubles ... all these becomes cyclic ... if you leave sadhan progress comes to stand still .. [ the problem here was even madhwas felt{ grujans too ] felt it was satvik sadhan .. UNTILL i abandoned it on my OWN >. \
• the nidhi obtained thrugh rajo tamas sadhan , brings in many many women of doubtful characters into centrestage , and dealing with them becomes apparent .. and in the whole process a little LAPSE of satvik sadhana [ which such nidhi forces ] makes you immerse in SANSAARA of sins without even realsiing that such a thing has happened .. UNLESS a strong force like that OF RAYARU pulls you BACK
• look at AMBANI the generation next has taken wealth new hieghts .. than previous ... and the son has married a ganika , and wealth is getting invested in films dancers , show biz
• but wealth of PONTY took his life and gen NEXT is not enjoying it ..
• MALLYA increased his wealth from his previous gen .. and welath only gets into SINFUL activties ..
• WHEN such type of wealth gets DONATED to MUTTS ,.. the children of math gets into company of prostitutes , drinks , gambles and WEALTH gets wasted ..
• WHEN people serving such WEALTHY partake his wealth as salary , EVEN they spend it on MOVIES masti MAGIC and FUN .. and finally get irrestive MIND \
• all the PEOPLE sewrving MLETCHA organisations , will NOT have inclination to eat FOOD in sATVIK way , they most of the time end up eating standing , or ina avedic WAY ..
• THEY will never be ABLE to DO VAISHVADEVA in their house
• when you serve a ORGANIXZATION which is owned bya divorcee or vyabhichaari , you will invariably ahve fights with WIFE , frequently you will get to hear words like I WILL LEAVE YOU , I WILL NOT LIVE With YOU , I am no more your SPOUSE etc etc ...
• if you are serving organisation \s which takes its OURCE of income from BABAS of himalayas ... then you will get immense greed , you wil invest in stock , you will laugh at MUTS , bramhinical rituals , you will give a sly look towards SCHOLARS .;.. and eel them as BEGGARS ..or money mogers
• when you are serving ORGANISATIOSN which have vaishya characteristics , YOU will feel HASTODAKA , bramhan bhjana are cheap ways of GATHERING ... unelite ... rustic , NON progressive ./.. HOMA havan ajapa as ESCAPIST methodology ... HAving desires fror VRATA as business like contract ... EGO willl be paramount ]
• whenever you get such THOUGHTS ... peek into your source of income , and look for rmedies ..
• IF without drinking a bottle coke or WINE .. if one does not feel elated rejeunated and in absence of that IF one feels bored and STALE... two days into vrata YOU FEELL how long is thsi austerity PERIOD ...well how quickly will it end , CAN i eat after 12 , ' BE SURE you are servinga MLETCHA "
• i see very less participation from membersin cliche discussion [ mlectha organization seva ]
• till 1960 , bramhanas were not into employment .. they did agriculture ... why look for employment , isnt agriculture a good option , instead of investing into home loan .. cant one invest into farm loan
• when a bramhin marries a widow /divorcee bramhin the children are not bramhins
• from a person BEGGING for sponsorship , RAYARU has turned me into a SPONSORER .. that is just even surprising to this day for ME .. EVEN I DONT KNOW HOW AND WHEN IT HAPPENED ! even as I am writing this few minutes back , one of the prominent BUSINESS HOUSE called me and asked whether i will be interested IN SPONSORING their dream project [ this project ws pending since 1998 ] a construction of PORT .. I am amazed how PEOPLE are viewing a bRAMHIN , who is still pennyless ... so ARUDHA lagna seems powerful ..
• the problem that MONEY does not allow you to TELL and it also MAKES you believe ' AHA may be that will not happen to me ! may be its all hogwash !
• well that is prarabdha , but then once you ahve decided to work for a MLETCHA organization , then you must stop pestering about FAMILY life peace , unable to concentrate , no motivation towards LORD etc etc lethargy , heavy pull towards para stree , want of luxurie .. these thoughts shud not DISTURB you and shud UNDERSTAND whatever rmedies will be there it wil be TEMPORARY
• TODAY TAMAS nidhi is in full swing and present in MLETCHA lands , so OPPORTUNITY to EARN is easy there ... BUT what it means is TAMAS is waiting to engulf you .. genetic defects , loss of rights , catse , loss of spritiual legacy , loss of tardition ie
• the beauty of that wealth is it will not give chance to THINK about that !
• daana is best way of reducing TRAUMA
• ji gurugaaru which indicates serving mlechchaas.... wealth from mlechchaas travel to mlechcha land etc ?