mantras

Mantras are not discussed or written down . even a mantra if chanted is seen by others ,its effect is shared , thus people use lonely desrted places to chant mantras. Best mantras are those whose rishi and devata both are Narayana.[antaryami rushi] . Such mantras are not known to ordinary people

This is the way mantras are declared . there cannot be elaborate lucid discussion on mantras. it is a secret science meant to be secret. mantra means that which is secret. all those that are public ,do not give results.on the contrary bring troubles

MAntra should be prayed wihout sound to get highest results , with sound only heard by self, it is medium, audible to all , it is less effective . a shloka can be recited 10 27 54 108 times as per capacity. 

Care with Stotras

• a spiritual TOTLA , one who cannot pronounce HVS full and poerfect can opt for LAGHU
• H40 to LVS .. yeh koi fighter jet ke naam lagte hai LIght combat vehicle SYstem LVS
• H40 is for mletchas ...
• there are many mnay stotras on HANUMAN by BHRIGU rishi ...
• VAYU rupi MUKHYAPRANA upasan is not for others .. ,, HANUMAT RUPI UPASANA is for all ...
• Just as BRIHATI sahsra rupas are not for everyone ... just as SHANDILYA tatava is not for everyone ... so also certain upasna is not for everyone
• LVS can be recited by those women who have achieved menopause .. and are into sadhana .. eat only on charcoal fire cooked food .. and have gurupadesha ... unless these prerequisites VAYU sadhana must not be undertaken as SCRIPTURES strictly say it boomerangs ... NARSIMHA SAQDHANA MUKHYAPRANA SADHANA .. RAYARU sadhna all these boomerang if not done properly .. SO also RUDRA SKANDA and GANAPATY .. DURGA ...
• VAYUDEVA sadhana if undertaken and ny lapse occurs , you fall down by miles in sadhan loop .. and unless and untill the mistake is rectified ... VAYUDEV doesnt leave and desnt even allow to reattempt
• LET me explain it ...suppose one who does not ahve indriya nigraha .. tries a and prematurely at VAYUSTUTI .. and while in sadhna lapses nigraha .. then he will suffer a greater shock and would never be able to attempt again the STUTI till he makes vow that he will not default nigraha .. but iof such a confidence is not there and he continues to default as usual then VAYUSADHAN boomerangs .. he may get dnagerous disease , a great FAILURE , or heavy obstaclke , worst THEFT , MUCH displeasure from GIVT etc \
• any astotra kavach done on daily basis constitutes sadhana .. if these are done without progress in personal SPIRITUAL [ath .. then it will boomerang
• if anyone is doing a particular stotra with sankalpa that he will do it for seven days etc .. and then he maintains shuchi and stops after that .. then that would help progress .. but continuous should be done only when certain level is ACHIEVED
• no daily basis should not be attempted till certain minimum chakra movememnt is gathered .. VAyu sadhna gives jolt on moolaadhara ... irregular prana mo0vement in body leads to diseases .. and also many VIKAARAS
• sadhan pages ave been designed so that progress can be guaged .. and appropriate sadhan is set for each individual .. BUt as everyone is experimenting soon there will be dissappointments .. so even f they have been designed to avoid disaappointments .. the purpose is failing due to overenthusiasm ..
• there are soumya rupas of VISHNU LAXMI VAYU RUDRA GANAPATY RAYARU ... remembering these rupas and reciting stotras given by YATIS for all .. should be done .. if one attempts more severe ones .. then problems creep in ... LIKE there is hanuman stotra .. but then there is YANTRODHDHARAK ... whcih is prohibitive .. then there is VAYUSTUITI which one should be cautious .. VAADIRAJARU clearly says .. vishuddhayai .... so there are dictums .. one must not try .. certain things as experiment
• PURASCHARANA should not be done daily ... parayana can be done
• saoumya stotras dont boomereang
• all ashtakas are ugra ... they are designed to calm down shani gochar effects .. dasha effects ..if you are doing it with suchi then its okay
• NOW what happens in UGFRA stotras .. it gives extremely quick result ... WHAT is RESULT ? it is shaktichaalan in the body .. just body is about to exhibit shaktichalan . due to immense energy .. one gives in to vIKAARa like anger lust etc .. and result about to come goes away miles away .. and one actually looses rather than gains .. because TIME TESTS ..if shuchi is not there and there si SHAKTICHALAN .. asuchi invites DAITYAS who throw upon you VIKAARA .. unexplained events happen ... [ TO AVOID ALL THESE PEOPLE DESIROUS OF RESULT go into secluded places ]
• 1 week is too much take day at a time . take break after every day
• with ugra stotras , one will continuously bully others , get angry , attract unknown people .. get interested in new things .. only to lose punya
• sankalpa is manasik only
• shuchitva is required because the effect is YOGIC about these stotras mantras .. and yogic effects if not supported by strong body and mind will harm body iitself .. like a KACHCHA gaDha breaking when milk is poured into it .... SAYINg CAN I DO UGRA STOTRA is like saying CAN I POUR MORE MILK IN WEAK POT ..
• so contents you must try only according to the CONTAINER and its quality ..
• keep g quality of container FIRST before trying anything NEW .. here even a sample test may damage the container .. THAT IS WHY GURU is important else damammge is FIXED
• Shuchitva comes by practrise of MIND control .. and YAMa niyama ..
• CERTAIn YATIS stay only on AIR or panchagavya once in 5 days WHY ?
• because they indulge in sadhan which requires that level of SHUCHI .. else they cannot get into that difficult mode of siddhi
• IN sadhan pages we are precisely trying to attain more and more suchi without harming self ..
• CErtain mantras and stotras dont work if certain quality doesnt exist in sadhaka
• sadhna is like riding LION ,. if you dont control it it will destroy you

Pooja Siddhi

• HAVE you ever observed ONE will not be able to do POOJA without break unles and untill one has POOJA siddhi ! how to get pooja siddhi ?
• many people of todays era do not take the word SIDDHI seriously , they feel its an ALIEN term .. taht is the problem ... for anything to be done WITHOUT VFIGHNA we need SIDDHI ! what is that how it is achived
• SAY you make an effort to take bath every evening at 6 pm .. and you do for years .. and then suddenly one day if you forget t take bath at 6pm or deliberate , you feel uneasy why ?
• BECAUSE one has gained a bit of sayan snana siddhi .. and it pulls him back to do it ... if you are regular with something the thing in turn shows regularity [ law of nature ]
• SO how to be regular .... what stops one frombeing regular ?
• POOJA siddhi omes when one has reached a yogyata , initially when yogyata is not there DESTINY does not allow you to gain regularity .. SO what is thsi yogyata ... ?
• YOGYATA is ability to expend the PUNYA accrued from regularity ... PUNYA done increses exponentially as regularity is achieved , say one does pooja at random 10 days , and continuous ten days the latter has 10^10 times phala ...
• THERE is this concept called closing nyasa .. which sinks in the punya into the body .. Once I an d guruju had a discussion when GURUJI asked have you ever tried skipping closing nyasa .. I said ever since I have entangle shatru badha i skipped it , how did you discover it .. I said not doing it keeps the PUNYA onto surface without sinking and this can be used at any part of the day to counter .. HE said POORVAJANMA sanskaara works , he said this is secret kriya .. but since you ahve known I will tell you how to propel it
• NOW what does that mean , it means there is PUNYA residue onto a person on a dlaily basis , IF one does not know what to do of it ... HE will be just feeling high LIKE some say TODAY i am at peace , there is refreshing energy inside me .. etc etc ... BUT beyond that they do not ahve any idea .. NOW what happens when this increases , it demands shuchi and release to increase kundalini thrust .. BUT as most genral common people are into routine and DO not ahve bigger AIMS .. the kundalini thrust doesnt happen instead the residue goes waste as SKHALANA or in some kind of aggression or some unknown mysterious experience need not elaborate ...
• ONCE the energy is wasted in with repeated skhalana or anger aggression , the BODY does not allow you to gain it back .. and it stops you from engaging in activity that sources it .. this is VIGHNA ...
• So until one makes himself YOGYA the sysytem does not allow one to continue ... so when one encounters VIGHNA one must PONDER over yogyata [ this is temporal eligibility not jeeva yogyata ] ... and see what is expected ,, a further suchi , a further enhancement of capability , a further stranthening of PATRA to sustain thrust of kundalini .. if NOT done , then leathrgy takes over .. wrst VIPAREET GANAN occurs and one may entangle into worst kind of NON prarabdha events
• DOING with will power a kriya is prohibited in MADHWA SHASTRA it leads to tamas punya
• one must do kriya with understanding and with SANTOSH chitta
• so when mind is agitated pooja is not recommended , just do shortcut and spend time in remedies to get SANTOSH back
• aey santosh kuthe gela re baba tyala pakaDUn aaNA
• now when you ahve relentlessly incraesed with YOGYATA of handling PUNYA .. you automatically get a push inside TO DO thing regularly because NOW you are spending it rightly and it needs replinishment ..
• for example if one daily ahs habit of spending a rs 1000 , then need for having rs 1000 arises everday ..and one has to ensure that it stays in pocket ... but if a person gets RS 10000 while he spends only rs 100 a day , next day he will gamble ... and HE invariably looses 10000 and does not get chance agaiin to earn that struggles ..
• So
• NOW how to get this YOGYATA and siddhi , is it just being regular enough ? SO nothing in vedic world is left onto jeeva and his will power alone ... always things ahppen with help of abbhimani devata , so IF you want to earn welath you need krupa of abhimani devta , you want property there is devat for it , if you wnat progeny there is devat for it , if you want imovable asets there is devta for it , if you want woman there is devat for it ./.. so everything is got by abhimani devata .. so worshipping abhimani devat gives results and noT HARD WORK or shushk tarka or by scheming or by being smart .. they are all mithya thinking , the smartness tarka scheming helps only when there is POORVA jANMA yoga for acquiring it .. but KNWOING abhimani devata gives result even if there is NO backup KASU[ punya ]
• So whenever you ahve set your eyes on anything , try to find out which devata needs to be worshipped so that things will work up fast ? so to get POOJA siddhi we must recite BRAMHA PAAR stotra ...
• So step one learn to handle PUNYA on the body ... 2> increase yogyata 3> equip your body to sustain kundalini thrust 4> instill regularity 5> recite bramha paar stotradaily
• MOST importantly DONT WORRY BE HAPPY
• hope this post shed some new light ?
• FOR those advanced students try to do manan , WHAT I am writing from few days is nothing but JAIMINIS' poorvamimansa shastra
• handling punya means , when punya resides on surface it starts leaking , LEAK means ways where punya gets destroyed , what are the ways punya gets destroyed 1> sdhouting at elders , 2> cursing greats 3> talking ill about a good person without reason 4> challenging people even without having capability 5> attempting things beyond capacity like saying I will STAY in bramahcharya for whole life .. or I will not eat drink till i get this and next moment you will feel thristy .. 6> trying to attarct people 7> believing oh SEE whatevr I think happens .. I dont know why BUt happens 8> worst case is getting infatuated every now and then .. 9> encouraging family dependents to do something [even though prohibited ] saying NOTHING will happen to us GOD looks after me 10> advising the more knwoledegable
• RS you are right thus pooja is prohibited for NON dwija .. when non dwija start doing pooja first thing they do is advise PEOPLE on dos and donts [ which are nowhere near to reality ] thsu they lose punya ..
• one can raise questions .. but one shoudl not opreach tohigher people ..one can preach to dependents and COMMUNITY fellow and lesser communities ..
• if you encounter more KNWOLEDGEABLE than me he will show 1000 errors in my routine also ,, VAYUDEVA can show 1crore errors even in RUDRA INDRA routine , so learning is a never ending process ..
• BRAMHAN seva is easiest way to earn punya .. do it sincerely .. HARI automatically comes and stands in your house
• what constitutes SEVA of BRAMHANA ?
• as per yogyata following can be done as seva to bramhan 1> never miss an opportunity to do namaskaara to a bramhana , sashtanga namaskaara not pehlipauna type punjabi namaskara to knees
• while doing namaskara anusandhan should be chala murty BRamhanantargat BHARTIYA raman mukhya pranantaargat MAYA VASUDeva and namskaar to HIM
• even if bramhan is 8 years boy DO namaskaara if he is studying veda
• SECOND prepare yourself to do physical seva of bramhana .. fetch water for him to drink personally , clean his seating place , fan him , ask for his well being every now and then , be a resource for him ,assist in getting his resources [ agni kashtah samita aushadhi ghee etc ]
• At the first opportunity do GRANTHA daana
• do not go empty handed to a bRAMHAN give fruits flowers tamboola ..
• LOOK for a bramhana who does only his SHATKARMA and [ if capable ] give for his entire years GRAIN stock , whatevber bRAMHAN does pooja you will automatically get share in it year long even without sankalpa ..
• GIVE DASKHINA daan to BRAMHANA regularly ..... if you do daily bais you will getdaily punya do weekly basis you will get weekly punya do monthly monthly punay will come , doing daily will give daily PROTECTION and punya .. so NON dwijas and those dwijas who cannot do pooja themselves , Try sharing PUNYA of Nitya agnihotri nitya sandhyavandan doing BRAMHAN ,, as bramhan no one can refuse DAANA ,.,. so there lies the point ..
• one must orient ones LIFE in the WELFARE of BRAMHANAS ... NOT with ego but with SHRADDHA to imprve ones' own LIFE
• If you are in construction business try [ donate if not then ] sell at minimum or no profit no loss basis to a bRAMHAN , VIDYAsimhachaar is running a VEDA pathahalla in a PLACE like mumbai , there students learn without fees , TRY sponsoring one STUDENT for life ..
• that gives relase from bRAMH hatya too
• its best remedy for saturn jupiter affliction
• PRESERVINg barmahanas is preserving VEDAS and HINDUISM ... there will beno hinduism if no bramhanas .. so if you want anything to be done for religion do it for veda bbramhanas ... engage more and more bramhanas in yaag yagnya .. sponsor for YAGNYAS taken up by MUTTS , dont pass it of as just another exoercise .. that gives enormous PUNYA
• everyday NON dwija must get up and think what I can do to earn punya .. because by that he will get good births enxta nd then start study ..
• everyday BRAMAHna must get up and think what I ahve to study today what i need to churn my mind on ? what vishisht\ta guna of lord I shoudl contemplate ? this is bramhanochit vyavahaara andnot thinkinga bout where I should INVEST in whcih are PLOT is profitable . which shares are worth >?
• These were never left to maid..." if left , next time she will be yajmaan and you will be the maid .. if this knwon no one will leave ... its like donating [ award winning ] lottery ticket to a SERVANt .. after winning woh kya kaam karega woh toh tumko naukari pe rakehga
• So I ahve given some tips .. may be useful ..
• Without PUNYA nothing can be achived in this world ... SO getting ready MADE punya is a fortune in itself .. There are rayar mutts everywheer IT rains PUNYA there ... those who do not knwo to take advantage and still LAMENT that MY desire is not getting fulfilled , he is but UNFORTUNATE /.../ instead of going to RAYAR mutt if one goes to BABA BABI BABU BABE then he is like KING of brunei begging in US discos
• DM ji isliye maine pehle post mein likha SABSE pehle ACHCHA Purohit varan karna chahiye .//
• ONe must not seek bramhins at nth moment one must keep a permanent PUROHIT ... phir aise desh mein rehne se kya fayda jahan bramhan apna kaam theek se nahi karta ho
• agar purohit nahi hain toh tayar karo .. AB main jab bola ved padho re baba toh sab bole isse mera kya hoga ab JAB jaroorat padi oh hum hi langar mein atak gaye.. WHAT you say is truth about Brktpura .. BUT you dont know inner politics , its not that archak doesnt come , its that he has to share proceedings , which one does not do ...so he is reprimanded ON last DAY that is mUTT politics and he is unabkle to move because MANAGER puts LAXMAN rekha
• MANAGERS are usuallycommercial entities , they ahve no ideaabout VEDIC life imprtance of sharddha , homa rules etc , they hink ARCHAKA is earning outside mutt by not doing mutt seva properly , or he must share to get favour , ab APP EK ke liye daskhina dete kya 5 ke liye ?
• maine kaha na kuch nahi .. DOSH bramhan ko mat do .. Mutt ka management asia hai .... kafi decade pehle main sabhi ko brkt bhejta tha ,, ek bahut hi achcha archak tha , un dino ,, logon ke kaam hone lage ... log 1000 mein dakhina dene lage .. toh archak ne pehle aadmi bana mantralyam ka jisne colour tv kharida , sabko rona agay bole yeh to MUTT ke andar TV laya usko transfer kar diya ek chote se gaav mein .. AB AAJ sabhi ke muttwale ghar mein tv hai sanyasiyon ke bhi
• so factors like jealousy etc plays .. managers are not vedic people , they are ordinary people who may not even do sandhyavandan .. for them what you ahve done is like corruption in givt office , like teacher giving private tuition not teaching in claas .. thats mindset
• shraddha get it done in mUTT iit will fetch more punya ... and homa get it done in Chennai mutt they do it religiously ..
• i ahve told why risk sharddha mutt mein sharddha karo na bhaiyya .... homa ke liye personally jaane ki kya jaroorat hai .. HOMA ka seva ammount do bramhan dakshina do , ritivij kar denge , waise bhi homa ko jo log bahar khate hai , kuch aur kaam karte hain nahi dekhna chahiye ... isse accha hai homa gupt rupa se ho ..
• abhi NON madhwa ke charitra ko sunane lage toh zindagi se vishwaas uth jayega
• THe problem is YOU are not taking clue of YOUR PITRUS they want SHArddha in simple pure manner , I think BARKATPURA mutt does one of the best methods of SHARDDHA in whole of INDIA elaborate and clean
• keep word se SHARDDHA success nahi hota , shraddha succes KARTRU ke charitra par hi nirbhar rehjta hai .,. kitna bhi paisa do muh managa cheez do shraddha success nahi hota ... do it in MUTT even though samuhik , give yathesta daskhina and all daana .. you will get good PUNYA
• no not preferred ..
• doing it n RAYAR sannidhi will fetch crore times more phala
• plus no dosha of mantra tantra lopa desh kaal lopa , archak lopa locha all nullified
• shraddha ke liye BARKATPURA is best I can say that very big haal , good archakas always appointed , you get individuall vaishwadeva homa ..
• chennai mutt , sonde mutt in sirsi , MADHWACHARYA's house in ududpi ... you can send your funds there ,, they will do it

Surya Stuthi

• aadityadeva tvatpaadyugaLke abhi- vaadanav maaLpe anudina| anudinadi sajjanar vyaadhigaL kaLedu sukhaviyo ||
• SangnyaramaNa ninage vignyapisuvenu s- arvgnya neenendu sarvatra | sarvatra yenage bra-mhajnana bhakuti karuNiso ||
• Sureegamyane vaak shareerbuddheejvaad-paar doshagaLa yenisade | yenisade bhagavanta- naradhaneyanittu karuNiso ||
• the above is SURYA stuti everyone can recite this it is very powerful because its vyakhyaana is very detailed .. i encompasses CHANDOGYA UPANISHAT BHaashya , it details GAYATRI importance ...and also it highlights KARMA sakshitva of SURYA antargat NARAYANA
• So this is no ordinary prayer .. it does what all mantras put together gives ..
• MEANING - HEy aditya dev surya dev ! I daily do namaskaara to your two feet , kindly remove the diseases of SUJEEVI [ mokshyogya jeevas ] and grant the dehasaukhya [ physical health , bodily felicity ]
• notes - For all saajna engaged in MOXa sadhana NAvagraha anugraha is very essential .. Grahantargat VISHNU is main subject/focus of PRAYER
• notes - Chandogyaupanishat says " Asau vaa adityo devamadhu " , this is how MADHU vidya starts ...here ADITYAnatargat VISHNU is only MADHU namak paramatma .. MADHu means SUKHASHRAYA ie one who bestows happiness . SO continuous upasana [ swayogya ] if i
• ADITYA prasannata will get tadantargat MADHU namak Vishnu prasaad , that will in turn give scope for Nirantar SADHANa by obtaining SUKHA and SHANTI ..
• the above vyakhyana clearly says ONE must be inclined to DO SADHANA , but for that one requires GOOD HEALTH and HAPPINESS and PEACE of MIND .. for this one must do MADHU namak Parmatma upasana .. that is easily gained by ADITYA prarthana as MADHU namak dev is always inside SURYA .. so this SURYA stuti is NANDI for SADHANA
• notes - Sangya devi is wife of SURYA hence SangyaramaNa , Oh SUrya dev PAti fo Sangya devi , since you are SARVAGNYa all knwoing , hence I place my request with devotion , I urge with sincerety , in every birth and everywhere Please grant me , BRAMHA GYAANA - anantakalyaan guNa poorNa NArayana guna MAhima Gyaana and DHRUDh bhakti in NARayana
• Notes - GYaana BHAKTi vruddhi [ increase ] is possible only through UPASANA of SURYANATARGAT GAYATRI namak HARI seva ..
• SURYA lights up BHUMI antariksha swarga three worlds and he supports life in these theree worlds . HE is ever present in eyes CHAKSHURINDRiya and is also called as JAGATCHAKSHU .. thus SURYA is SARVAGNYA .. as devata and ALSO SURYANATARGAT NARAYANA is always SARVAGNYA
• SURIgamya - Oh suryadeva one who is GOT by GYAANis only , manovaak deha janit appar dosha samooh , [ the doshas arising out f body mind and speech ] , unlimited mistakes ,without actually looking into them , without taking notice of these kindly bless ME with NARAYAN dhyaan rupa seva and and let NARYANA inside you be pleased with me ..
• LORD NARYANA is attained by KNOWLEDGEd , and for this SURYA anugarha is IMportant ..
• WHence one leaves his body , he gets MARGA which one traverses and gets SURYA gati and CHANDRA gati thus say shastras .....in thsi SURYA gati is GOt by GYAANis with BODY on which pierces through LOKAs and SURYA loka is prominent here
• all the actions done by BODY MIND and SPEECH is seen by SURYA DEVA so he is witness for all the KARMAS and is known as KARMA SAKSHI .. so all the GUna dosha of each KARMA is known by SURYa and also NARYANA as present in him .. Thus SURYA sees to it that by Giving GYAANA he reduces possibilities of DUSHKARMA and thus gradually at some point nOt noticing the doshas OH SURYA deva TAKE us near to HARI .. !!!!
• such beautifully JAgannath dasaru has worshipped SURYA DEVA and tadantargat NARYANA .. this anusandhana will give definite surya shanti and siddhi
• krishnarpanmastu
• gayatri homa is done for shuchi , yogyata parrapti and cleaning of place
• yes , but there are many forms ,. MADHU , GAYATRI sAVITRI SANDHYA many many forms ...
• jyoti rupi HARI

Ashtakshara Mahime

• unless and untill 2 lakhs f ashtaxar is completed no other stotra japa phala appears conspicouos !!!! this is in ashtaxar matmya !!
• SOme of the pearls from Tantrasara sangraha and its vyakhyana on JAPA and its siddhi ...
• 1> without upadesha of GURU , ,shraddha ch japakarmani [ concentration ] , phalatiiti ch vishwaas.h treeni siddhistu kaaranam
• 2> acharyaadanabhipraapt.h prraptashchadattdakshina.h abhyastoapi sadaa mantra.h shreayase navakalpate ... e without upadesha from guru and without giving dakshina mantra will not give pahala even if one does japa always of these mantras ..... SO DAANA s more important in japa
• 3> MOST IMPORTANT aspect TOLD BY SRIMADANANDATEERTHA ....
• Sarvebhypabhyadhikaa bhaktirVISHNOu syaadatinishchalaaaa | LAxmibramhaadisu tata.h kraMENA syaat subhaashita | evema VIDYAA phalaishyanti nanayathaa tu kathanchana
• one must have BHAKTI in VISHNU more than anyone else and that BHAKTI should b UNDAUNTED DHRUDA NISHCHALA and also one must have BHAKTI in decreasing order towards LAXMi BRAMHA and other dieties as per TAARTAMYA .. else NO japa vidyaa will give SIDDHI ..
• if you are doin daily 3000 ashtaxar morning evening it will add up .. else separate sankalapa is necessary
• ji, isn't ashtakshari the mantra that gives all desired? why not pursue ashtakshari japa above all else then?
• 4> SRIMADAANANDa teertharu says 'IF anyone thinks ,in MOXa or sansaara one is equal to VISHNU or NOT different fron VISHNU BRAMHA etc .. any mortal being equated to these , or IF anyone thinks he /or anyone else mortal or devata is not under the control of VISHNU BRAMHA etc .. even if he does JAPA for crores crores of kalpa , he will not get SIDDHI ...
• if any japa is undertaken taking grace of VAYUDEVA and VEDVYASA only then one will get SIDDHI
• November 18, 2012 at 9:34pm
• ONE who knows TAARTAMYA and does bhakti in bhaktas of VISHNU also ONLY THOSE will get SIDDHI of mantra
• KEEPING onself away from HARIDWESHA , keeping BHAKTI in HARI GURU bhakta , leaving KAAM krodha LObha .. mantra will give INSTANT siddhi [ so says SRIMADANANDATEERTHARU ]
• if done with KAAMNA dharmik KAAMNA pahalapeksha , dharm asiddhi ,., if done with NISHKAAM it will give infifnite SIDHHDI
• SVADHYAAYA gives crore times more phala than tushti ... BUT HARIU POOJA gives infinite times phala than SVADHYAYA ... than PANCHARATRA asks " amantraka kriyaa kvaapi naivarchadishu vidyate " there is no ARCHANA of LORD without MANTRA. ie DEVAPOOJA means MANTRA sadhana ...devata avahana etc everything is done by MANTRAS only ... hence MANTARA sadhan is greater than SVADHAYAYA ... infact it is MOXA sadhana ...
• WHEN only Parrabdha has to be exhausted , and if there is no dhyaanavastha [ in that prarabdha ] then JAPA is the only means to reduce PRARABDHA .." prarabdha karmaNyaksheeNE japena kathayaapi va |"
• JAP is best sadhana to spend time
• NOW you can ask qeustion
• RAmesh can you elaborate the question ?
• If the question is why do other japa like hayagreeva mukhya praaana etc when ASHTAXAARI alone can give all the desired ? then we must look at the issue as a TREE .. our LIFE is like a TREE
• just s tREE for Survival requires manure and continous water to the ROOTS [ moola ] ... so is the ASHTAXARI a moola mantra
• but when the tree is afflicted with pests , diseases , stubbed growth , not ripening of fruits , leaves getting dry , worms on bark , no juice in stems , fruits being tasteless or less sweet , altered flowering , less fragrance in flowers , seeds not being productive ...etc etc .. only watering the plant at roots will not solve these problems immediately ... it requires somemedicines , trimming , and the remedies as per VRUKSHAYURVEDA .. [ BUT still watering is the most imporatantactivity that has to be continued else tree will suffer ]
• moola mantra keeps the potency of all mantras sharp and agile
• without moola mantra , other mantras dont give phala quickly .. just like if tree is not watered properly .. no amount of medicines on tree ... pesticdes etc will not work ...
• TAMAS mantras are like CHEMICAL pesticides which do more harm than good to tree ..
• In that certain AVAISHNAVA sadhana .. is like GENETICally modifying the plants .. which results in unnatural products which are tasteless , seedless and useless in nature in the second generation
• In mantra shastra there is phala for every 25000 of ashtaxar done what will be its effect on the SHARIRA [ all the linga aniruddha sthula ] deha ... gradually how it will affect as one completes lakh of the japa 2 3 4 5 etc etc so on in each stages of 25000
• ASHtaxar can be done anywhere ...
• ashtaxara has a unique methdodology to do the dhyana of the mantra .. there are many variations .. and each has a prolific results ..
• ji my question is like this: 2 lakh ashtakshara mantra is already a great sadhana. Consider this as stage 1. Stage 2 would be, ' where would I apply this preparatory step? Ans: to the mantra that would give most bang for the buck..'
• ji the tree analogy is wonderful.
• ashtaxari should not used for desires [ is general advise ] BUT BHARADWAAJ muni uses it to save himself from a TIGER
• SO we cannot say that it does not give desires ... it does give ... BUT then what would you do IF YOU HAVE HAD ALL THEDESIRES ?
• not specific individual , but specific to which letter one is concentarting in the ashtaxar
• November 18, 2012 at 10:19pm via
• when all the desires have been fulfilled , one starts MOXA sadhana .. and this sadhana has many aspects ... many mantras have to be practised to get each aspect of KNOWLEDGE correct .. so just adhyayana is not enough ... MANTRA sadhana becomes very elaborate .. to achieve MOXA is not that easily obatined .. one has to struggle hard ... to crack each difficult NUT among the granthas and sutras .. one need certain sadhana .. only than certain topics become clear .. and that is knwon by GURU upadesha only
• sadhan pages have been opened to take each individual towards that goal .. but the journey is yet to begin for may .. many have not been able to even complete 24000 gayatri .. leav aside ashtaxar sadhana
• I am speakinga bout sadhan after 2 lakhs .. so there is long gap
• 24000 should be done every 6 months .. its manadatory ..
• one mujst use parva kaala [like ragahvendra aradhana , MADHVA navami , navratri , chaturmasa bali padyami , vijayadashamietc .. days some special days in panchanga like gurupushyamruta .. there are amny mnay yogas .. where these can be finsihed to keep abraest in sadhana ]
• then as we progress in completing moola .. [ remeber there are other moola too vasudev dwadashaxar , vishnu shadaxar vyahruti , purush sukta each ahs significance .. it must be practised
• NOW astaxar JApa and ASHTAXAR dhyaana are two different issues later oneis the improvement upon the previous ..
• DHYAAN is not possible without DHRIDHA gyaana .. so comes all other mantras ..
• In between somebody tries to CUT the TREE itself ? what to do ?
• GAYATRI ensures progress through births else oenw ill ever remain in andhakaara
• since gayatri is VISHWAMITRA rishi , ASHTAXARA is included to GET VISHNU SADHNA right
• yes Kavach mantras .. and LIFE is not that simple , it brings in TREE cutters of WORST kind and in increasing VIGOUR as sadhan increases .. SO there is TARTAMYA in KAVACAH ...
• ji, each statement of yours answers more and more why a single pronged approach is naive..
• Then intermittently one gets into IMPOSSIBLE situations .. where in RULES of WORLD and RULES of CONDUCT dont exactly match .. THEN one shoudl relyON extraordinary feat .. JUST AS MADHWACHARYA doing SAINYA STANMBAHNA oF YAVAN KING
• Vasan Vs when a sadhaka become sserious then there si YOGA every alternate day .. THATS wheer MUHURTA SHASHTRA come in .. astrology ... where I acn give YOGAS which are 1000 times better than SURYA GRAHAN aor CHANDRA GRAHANA or VYATIPAATa yoga .. like padma yoga etc etc ..
• without GAYATRI and ASHTAXARI nothing can be achieved .. more you want from LIFE first increase gayatri ASHATAXARI and then target your GOAL ..
• TARGET yoru GOAL has a METHODOLOGY , methododlogy means a mantra , a sadhana , and a upadesha , a avidyaa and an application , a kriya , a kalpa , a tanta , an aushadhi and then fianlly manpower too .... all these should be known ,,
• TO be knwon is again a sadhana ..
• sometime to get knwon , a knower is tobe found out , that is also a sadhana ..
• whence a founder is found , he does not depart with his knwoledge he needs to eb taken in to VASHA ... thats is again a sadhana ..
• so all these are part of LIFE .. one must first have goals , and then look for means .. GAYATRI makes all these easy ..
• NO women dont require gayatri
• its the grace of RAYARU .. where in this world you get a KNOWER .. RAYARU blesses with KNOWELDGE being the all KNOWING inside us .. so INVITE RAYARU to stay in YOUR heart .. antarangadalli nintu preriso anantadrish dwariye
• My JOB is to take you all till RAYARU ... so DONT give me CREDIT ... your achievemenst are due to RAYARU ONLY .. whether it HRSIHI HARIPRASAAD N OR ALUR or VIJU RAMESH RAGHU MOHAN and others .. all have been inspired by RAYARU .. thsi blog wordpress and limbutimbu chiraan is just like the one who take flag and runs around the field to isnpire PLAYERS
• KHEL wahi khelna chahiye jise ACHCI taraf se khelkna ataa ho
• ranji mein allowed hai na
• Ji Namma Rayaru would say as you did just now only.. All the way up the hierarchy.. To our smiling and wise Vayu - to our Great Mother Lakshmi Devi - who will point to mandasmita shaanta hrudaya purnajnana purnananda parabrahma Vishnu!
• SADHAN is a process its a habit .. one must get into it .. just discussing is NOT a great thing , trying it is GREAT thing .. and it is then you see all consuming ..
• BEING BRAMHANA is a responsibility .. its not just being the superior ,, its about doing that little bit of sadhan and enage in SWAHAYAY GAYATRI japa and veda adhyayana .. INSTEAD if we spend time something else to say we are INTELLEIGENT than its wastage of a CRORES OF BIRTHS
• why CRORES of BIRTHS , because you have already spent many births in earning money fame valour etc .. NOW AGAIN WHY ?
• it gives protection even if you are not alert
• ji could you elaborate on the statement that ashtakshari could be said anywhere?
• ashtaxar would have been given during UPANAYANA only
• OUR YATIS are our GURUs ... so we must include them in all our activities .. like if you are doing a MARRAIGE . your wedding card shoudl contain reference to MOOLMNAHAMAHASAMSTHANA and its presdiing YATI .. and with their blessings we family mkemebers are doing so and so so function , with their grace we invite .. THIS IS SADHANA
• i shall resume few hours later
• November 18, 2012 at 11:20pm via
• anga nyasa can be taken from books
• coming back to the point , a MUTT is very important in our lives .. WE must associate ourselves to a mUTT .. MUTT means not a place or temple or organisation .. IT IS OUR YATI [ present pontiff ] choos a good mutt where you have good relationship with the YATI , remember it should be a personal relationship , where your SADHAN Is understood by YATI and YATI reciprocates ..
• ONCE you locate such a YATI .. one must pay his respects to YATI , take upadesha ... and make that MUTT centre of our activity ..
• WHAT do we mean by center of activity ?
• CENTRE of activity means , visiting the mutt everyt thrusday [ this is sadhna ] ... doing daana , to the archaka of teh mutt regularly ... make this archaka YOUR FAMILY PUROHIT
• what is FAMILY PUROHIT ... ? getting homa parayana , shanti, pooja at home , shardhhd a etc through this PUROHIT .. only this serves the purpose of collective growth
• a PUROHIT is evry IMPORTANT , remember PANDAVAS had DHAOUMYA rishi as their PUROHIT later mandavya rishi ... RAMA had ANGIRASA as PUROHIT .. so PUROHIT makes certain things possible .. LIKE , when PANDAVAS were in EKCHAKRA PURA .. it was VEDVYASA who asked them to et a PUROHIT and then it is this PUROHIT by the inspiration of VYASA made PANDAVAS to go to KAMPILYA for SWAYAMVAR .. what does thisstory indicate ?
• In our lives we do not KNOW what to do NEXT ? neither it is advisable to take our own decisiuons in DOING things .. ONE must always do things as GUIDED by ELDERS and not as GUIDED BY OUR SENSES
• if things go in guided manner and we keep attaining success yet it will be unattached to US ..
• so onece we get a PUROHIT .. all our activities will be centered around a RAYAR MUTT .. THEN in PRACTICAL terms , keep it in mind that start every work with the invokation of this MUTT YATI and KULDEVATA ... and with the help of PUROHIT .. this will give eaase of upadesha , daana , and will ensure continuity ...
• THE CAUTION - do not frequently go to MUTT and start GUFFAWING with arcgakas , workers YATI , your relation should be completely spiritual .. less talk and less involvement ...
• whenever you come across a scholar . make sure YOU ASK a doubt and coax him to share his KNWOLEDGE , whwther you know the subject or not , dont interrupt , listen LISTEN LISTEN ...
• whenever you visit a RAYAR mutt " THINK WHAT MORE INNOVATIVELY I CAN SERVE RAYARU " this thinking will get you across to anew hieght
• REST FOR guidng this bLOG is there .. ONE can expand HORIZON here !!!!!
• krishnarpanamastu //// I think I have covered a l,ot
• dasha pranav is for pranayama .... YATI is always there in MOOLA mutt .. RAYAR is there in all mutt
• desh kaal sanmkeertyya ..............................manah kaaya shudhyartham , evam ashtaxar mantrapadartha devata anugraha sidhyartham laxa ashtaxar japam aham karishye .. BHARATIYA RAMAN MUKHYAPRANANTARGAT LAXMI NARAYANA prithyartham SRi BHARTAHIRAMAN MUKHYAPRANANTARGAT LAXMINARAYANA supreeto bhava Srikrishnarpanamastu ..
• As per sankalpa ... if it is for just temple visit four ... if it is for fullfillment of YATRA harike , then yathashakti .....if it is seva purpose then 11 or 21 ....or 108 ,, namaskara for normal purpose at the end of the pradakshina , if for seva then 8 corners ..
• doing in madi is diferent sadhana , doing as and ewhen is for another purpose ..
• yes it can be done
• doing in maid is ideal for beginners ...
• we can do in morning ... butdhanurmasa approaching first DEVAPOOJA and naivedya and then japa sandhya etc .. [ thats exceptions dhanurmasa ]
• 4am
• naivedya should be over before suryoday
• we must coax YATI to reciprocate is what I mean ... without flocks joining and coaxing , how will they respond ... ?repeatedly involving them in spiritual talk , asking good questions , reminding them to answer back , will force them to CATER ... theyw il stop vrytha yatras paryatans and start SOLVING poroblems ..
• Iahve been given upadesha of more than 200mantras by eminent scholars and yatis .. some of them are from three generation above
• mantras should be practised , PARVAT shikhara < IMMERSED in RIVER < UNDER the VATA bilva samudra teer , upavan , shivalaya < shaligrama sannidhi
• it is the not responsibilty of shishya to assess himself
• upper vastra is compulsory
• sir pe nahi rakhna chahiye , uttariya is compulsory , in case it is not there then one additional janevu
• sesha vastra .
• Radhika Vadiraja asked "Guruji, as a lady cannot do Gayatri or Ashtaakshari .. . Please guide me which mantra to chant, no., of times & when to start... The mantra you give here, could I take it as Upadeesaha and start... Pl advise. Krishna Arpana " RAAM hrudya should be chanted .. that gives equivalent phala
• no uppar dress no pooja phala .. not accepted by LORD