- Once there were two friends ... A and B ...Both A and B had great luck on a given day , when they decided to take a walk together ...
- The luck they had was of getting a huge wealth ...sudden wealth .. akasmaak dhanpraapti YOGA ..
- as both were walking ... a Van containing a big boxes full of gold and precious stones slipped from the van and fell on the way on which both A and B were walking ...
- Just as Both A and B were few meters away from the Wealth ... B suddenly got an urge to walk with his eyes CLOSED .. he said to A see I can walk with my eyes CLOSED ... and he walked past the wealth .without seeing it ... A saw the box and took it in his custody ...
- What is the moral of the story ? [ this is puran katha and not imaginative ... only redesigned in modern way ]
- the yoga of getting wealth is Sanchita that was working on that day ... CLOSING of eyes is agaami karma ... ! so does agaami give instant effect? should one make efforts or only luck is enough ?
- I will narrate another story .. Ek the A aur ek hua B
- A was very religious and B was nastik ... Both were walking together , they found a temple ,. A made pradaskhina to the temple and B who did not believe in GOD went keeping temple to the left ... A was hurt in his leg by a thorn and B got a small gold ring ...
- B made fun of A saying see what you got by being religious ... Even though I am not religious and because I went to the left I got a gold ring .. I gained .. A was little puzzled .. They went ahead and A bramhana appeared before them and stopped them ... before speaking gave them divyadrushti [ extradivine vision ] to see the temple and its side .. Temple has a big poisonous snake to the left and great wealth hidden to the right .. both A and B could see it ... having taken both into confidence BRamhana spoke
- Had B taken a pradakshina he would actually have got the great wealth that was in his destiny ... and Had A taken a left turn he would have been bit by the snake .. that was his FAte ..
- BUT since A's immediate action karma was very RELIGIOUS , a punya karma it nullfied his yoga of being bitten by the snake ... and he escaped with a small thorn pricking his foot .... SInce B did the sin of not doing pradakshina , as his immediate karma was a sin , it nullified his good yoga of gaining wealth so drastically minimised that he got only a gold ring ..
- The karma that is about to begin ie about to give result will always have a associated Instrument which will be reflected in the immediate action .. SUCH instrumental causes can be both visible and invisible ... sometimes a great destiny awaits fruition only by little effort such as that of opening of eye of closing of eye .. sometimes fruition awaits a big effort like doing a yagnya ..... The fruition of KARMA is manifold ways COMPLEX
- a normal an may not know all these so he has to ever try to do only GOOD acts ie punya .. a very prabal punya alwasy minimises destiny which is bad .. and enhances the destiny which is good .. so what are such good acts , dev bramhana and guru sushrusha .. having kept these three happy everything in this world will be always at your disposal as these gives INSTANT good results ..
- SOmetimes people ask , if all that we reap is destiny ... and destiny is fixed at the birth time , the what is use of PRASHNA , does it make any sense in asking SHALL I do THIS ? WILL I BE SUCCESSFUL if I do this JApa ?
- If destiny is fixed what is use of me doing now any karma , will it really be fruitful or it will give result in some other janma .. LIke I want money now and I do LAXMI pooja , and I come to know that I will be wealthy man in next janma .. so whats the use .?
- In that case seeing the time /prashna whthere I should do this work or not .. would nt it become futile , why see prashna , one can see Birth horoscope and decide whether I will be successful or NOT ? why see prashna
- The karma that is about to give "result " is prarabdha .. the karma that one is going to do is agaami
- The authors of PRashna shastra .. says PRASHNA shows the nature of AGAAMI karma ... the birth chart shows sanchita prarabdha .. and its time to give result ...
- SO one must see both , if prashna is good but dasha is bad .. then there will be lesser result .. if prashna is bad , dasha is good . even then result goes down .. but when both are good definite good results come ., when both are bad definite bad results come ...
- HOW to know what we are facing trouble is prarabdha or ineviitable one ...
- WHEN the placement of result giving planet is similar to the birth chart in prashna , then one should understand that prabal prarabdha is going to hit the person ..
- WHe they are different then altering forces may be employed ...
- RAMESH L a very excellent question ... well the root of the aggami is always sanskaara and swabhava but then if sanchita is very strong it over rules both sanskaara and svabhava and prarbdh prevails .. as per its nature
- ie a prabala sanchita papa wil make you do papa agaami karma irrespective of swavabhava and sanskaara
- Prarabdha is the result " ready to take off at any instant ... sanchita is fortifying factors that will shape a condition for AGAAMI to take place
- again agaami is drustadrushta .. a residual of it which remains after sanchita supporting is nullified become instrumental for prarabdha to take off
- The result that we get are divided into four categories .. 1> natural 2> physical 3> spacial 4.>periodical
- The four kendras in horoscope denote these ..
- yes
- sanchita in pipeline
- so if we miss doing sandhyavandana , that means we have lost a great fortune everyday basis .. and we are enhancing our sins .. sealing our bad fate doubly
- DEv bramhana and veda shastra ninda will lead to greater misery , and also nullify our share of prosperity .. so always respect devatas bramhanas and vedas , one must not foul mouth them and behave as nastiks atheists ..
- the karma has its impact in several ways ... ie a good act gives good result , say a yagnya gives good result , but a yati shoudl not do yagnya ... so a yati doing it will not give good result ...
- so also one must do good acts in good place .. if you do sandhyavandan in asuchi place .. it will give asuchi phala .. ie .. let me explain ..
- say a good result is happiness .. sandhyavandan is good act so it should give happiness ... now what is the quality of happiness .. what determines it ..
- the suchi asuchi of place , and timing of the act determines the exact nature of result ie happiness .. if suchi , one will get clean neat bhiga padartha .. to enjoy and its happiness will be satisfactory ... if one does act in asuchi .. then one will get unclean bhoga padartha ... but happiness will be little awkward .. or may be disruptive ...
- what is clean and unclean ..bhoga vastu ... like food in aradhana in alankaara pankti is clean ... and a food seved in a bar or dhabha is unclean ..
- a beautiful wife is clean and a decieving lover is unclean
- an intelligent child is clean .. a crippled child ... is not
- so an act should be in clean with respect to place and time ...other wise a good act done in late hours .. will give raaj yoga at 86 is there any use to it ?
- but nonethless one must do good acts ... cleanliness is always in mind .. if mind is pure so everything is pure
- mostly yes .. but still there are ways to train the mind to be pure everywhere ..
- FOr such people , place and time do not matter .. FOR them sarvadeshavu punya desha sarva kaalavu punya kaala..
- say for a rishi , if he is always in forest and temporarily comes to city then if someone touches him he does nt become instantly asuchi .. he remains suchi ..
- even birth death suchi asuchi doesnt affect him
- he need not spend 10 days etc ... he can do his daily sandhyavandan .. as normal
- But for those who are not in practise of suchi asuchi ..they get affected by every small things and their acts leak away ..
- keeping mind clean is paramount than body , as mind is clean so also body remains clean ..
- Shubha ratri
- yes prashna shows .... whether he will escape or not is not shown in birth chart ,.... it will be shown by gochara acharta at the commencement of the dasha
- yes
- chances of escaping and chances doing agaami .. should be right approach ,. we cannot say with 100% surity because the agaami karma is also a function of jeeva ,. which is not an object, it has some capabilities to act in a novel way .. that makes life interesting and LORD very dayaalu ..
- shubha ratri
- spatial results periodical results are those result that arise out of desh kaal paristhithi of the karma done ... it hits at 4th house and seventh house
- desha kaal paristhithi , is the times one lives in .... say in todays time people living in america and others find it difficult to do nitya naimmitika karma . people are today constantly travel , so even they have problem with karmas , when they do , their karma has vaichitrya due to the existing desh kaal parishthiti while giving result
- mata pita are first among gurus
- variety !!!
- yes
- B had prarabdha of losing wealth through closing eyes
- dhruva .. parane anytime after 6.07 am
- yes you can
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Monday, August 5, 2013
what is the use of Prashna Shastra
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astrology
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