about karma

whatever karma we do .. it is stored as sanchita …………… sanchita is a big heap ….. as i had previously explained … a single life will lead to karma worth 1000 births ……….. so by the time a person dies .. he has a sanchita which is huge and inexhaustible …………… for example a a person donating a land to bramhin will have accumulated karma by this act worth many lives to exhaust … so as a person dies he goes to heaven and when he is about to take birth again on earth ……….. YAMA takes one karma phala [ land dana ] from his sanchita heap and gives him for anubhava and it forms the cause of his birth on the earth and he lives that life on the earth only reaping his karma phala of that karma ….ie now this KArma has become his prarabdha …..so out of sanchita what we are reaping now is prarabdha …. now this karma of land dana is suppose to give many births ie can be exhausted only after say 100 births ……… now these hundred births are prarabdha ……… while living the life come out of prarabdha ……….. the person will be doing many karma again ………. ie in the 100 births coming which is guaranteed due to prarabdha ……. many karmas will be done by the person ,,,, this karma is agami …….as the nature of the man and his knowledge profile and circumstantial fortunes are all predestined . so also his agami karma is pretty predictable .. thus agami karma is also a predictive heap huge which looms large before a person ……. an escape from these is near impossible ………
now when intermittently when person gets aparoksha ……………. this 100 births are still to be exhausted by him …….. he cannot escape them ……… but sanchita burns down ……….so after 100 births , a piece out of sanchita is not taken to become new prarabdha ………. niether the agami touches him …….. so both agami and sanchita is given to well wishers ………
so there is no way we can classify our karma as prarabdha …………. it is yama who does for us …………….. we only reap …………. and only VASUDEVA and his bhakti can relieve us from this sanchita agami trap ………