Surrounded by troubles , mischief , peedha ?

• WHAT should one do when ONE is surrounded by troubles , mischief , peedha , manasik udvega every moment every day from all sides ?
• once upon time there lived a kING named ALARK !
• his elder brother was not interested in RULE so was residing in jungle his name was subahu
• KING father of alark , RUTUDHWAJ , agve kingdom to alark and THINKING he shud not get into vices owing to PRIDE , gave him upadesha on VARNASHRAM dharma
• HIS mother gave him a ring in which a SHASAN patra was embedded and asked him to remove the CHARTER only when in dire danger or diffciulty
• ALARK became a popular ruler and just and his kingdom flourished day by day and he was totally immersed into admin8istration ,as years passed by it felt as if onlya day has passed in GOOD way
• ALARK felt to rule is LIFE , he never GOT vairagya , earning wealth is NOW enough this THOUGHT never came to the mind of ALARK
• Subahuhis brother stated thinking why HIS brother is not getting VAIRAGYA , he decided to bring good senses to his younger brother .. BUT how , SERMON would not help ... so he thought BRINGING troubles to ALARK may put good senses into him ...
• SO subahu went to nearby KASHIRAAJ and inspired him to wage war on ALARK s that he can get his SHARE of KINGDOM ..
• KAASHIRAJ convinced gathered a big army , he frst took into confidence the KINGDOMS behind the ALARK's kingdom , he also took under his sway , the FORT incharge of ALARK and befreined many inner COURTIERS to betray ALARK .. then he also took in his sway , all the smamntas by saam bhedha danada daana .... and slwoly forest incharge and CITY incharge also defected ..
• having taken all the confidantes , THE army of KASHIRAAJA surrounded ALARK and started craeting troubloes in the KINGDOM day by day ...
• fed up with everyday troubles , mischiefs , revolts .. ALARK one day sat down and thoughtof reading HIS mothers' charter ... he took bath in pious way .. and GIT svastivachan by bramhanas and then SAT in a pure place to open the charter inside the RING ... as he read through the DICTUM of hsi mother his eyes SHONE with twinkle and hope , he seemed to ahve found solution to his VEXED life ... he read againa nd agaian the DICTUM
• what was written in it ?
• Yesterday at 3:42pm
• ONE must completely get rid of desires [ kaamna ] but for any reason one cannot or is not able to get rid of desires then one must DESIRE for MOXA , because sucha dsire will kill all other desires automatcially , such is teh medicine called desire of MOXA !"
• HOW is a person gets his shreyas [ beeterment ] ? EXCEPT for safeguarding the desire for MOXA there is no other way for upliftment .. SUCH desire for MOXA is safeguarded by SADHUSANGA " having concluded thus ALARK surrendered himself to DATTATREYA muni [ THE highest SADHU knwon to him ]
• After DATTAREYA muni wlcomed him ! KING asked , hey LOrd ! I am bitten by extreme desires , i am tied ddown by wants , i am immersed in enjoyments and I am bogged down by miseries peedha dukha .. KINDLY grant me RELEIF from thsi MISERIES ! DUKHA PARIHARAM KURU me !
• LORD DAttatreya said " oh KINg ! I shall give you relief from DUKHA .. DO let me knwo teh real reason FOR yoru MISERY ? WHO do you BELONG To ? WHo is HAVING DUKHA ? introspct ! who is teh ONE who shows ownership of your LIMBSS [ avayavas ] .. whose is AVAYAVI deha ? what is without BODY ? DO think about all this adhyatma ?
• WHEN king INSPIRED BY THESE WORDS , STARTD INTROSPECTING [ DOING MANANA ] ON ADHIBHAUTIK ADHYATMIK ADHIDEVIK TAAPA DUKHA AND ITS GENESIS [ UGAMSTHANA ] , BY DOING IT AGAIN AND AGAIN HIS MIND GOTA FLASH OF LIGHT IN THE ANTAHKARANA ND SMILINGLY king SAID THSU "
• i AM NOT BHUTATVA , I AM NOT JALA TATAVA , I AM NOT TEJO TATAVA , I AM NOT VAYU TATAVA , NEITHER AKAASHA .. i AM NEITHER THSI BODY MADE OF THESE ELEMENTS [ BUT STILL I AM DESIRING THE SUKHA THAT IS DEPENDENT ON THIS BODY ] THSI SUKHA DUKHA IS FOR THSI dehakara MAD UP OF PANCHABHUTA
• if INCRAESE AND DECERASE OF PANCHABHUTA [ OWING TO VIKARA ] IN THIS SHAREERA LEADS TO sukha DUKHA , what have i GOT TO do WITH IT ? SOMETHING DIFFERENT FROM SHAREERA IE ME ATAMA SHOULD NOT EB BOTHERED ABOUT THESE SUKHA DUKHA ?
• EVN THOUGH NOT CONNECTED atma OWING to mamata feels the sukha dukha resulting in increase decrease etc of tatvas .. IF ATMA leaves this mamata then it will be unafflicted by such miseries
• SUKSHMA changes takes place due to tanmatras .. taht results into sat asat .. [ good bad .. like dislike ] but if SAKSHI takes the third form apart from sat asat , then it will not have any association with sukha dukha
• sukha dukha both takes its form in MANAS .. i ahve no connection with MANAS . so there is NO SUKHA neither DUKHA to me as I am NOT MANAS .. IA ma different than MANAS !
• I am neither indiryas nor AHANKARA nor BUDDHI .. so anatahkaran janita VASTU that leads to dukha should not bother ME !
• WHEN mind is ngrossed in PARAMARTHA and has pragnya sampark , how does it desire the KINGSHIP ... the desires arsing out of satva rajas , let it run kingdom or LEAVE it why am I who is different from BODY e bothered about it ? let teh elder BROTHER run KINGDOM .. it may be create misery in panchabhuta deha , SO be it , WHY I [ different from deha ] is WORRIED ABOUT such development in the BODY ? MY brothers body is also panchabhutamaya MINE is also ! so both are NOT mine , so what of he does it or ME does IT ? how shud that AFFECT ME ?
• 23 hours ago
• the PURUSHRUPI ATMA , does not ahve flesh , limbs bones etc , sucha ATMA what it ahs go to do with ratha gaja vahan , kosha gruha rajya etc .. [ advaitis do not call atma as purush rupi , it says atma which ahs no limbs flesh bones head etc rupa such formless atma what it ahs got to do with forms like ratha gaja etc ]
• SO me taht ATMA has no enemies as i ahve no sanga .. so no DUKHA , no sukha too .. no kingdom , no treasury , no horses elephants etc all these are also not of SUBAHU nor anybodys NEITHER mine .. so why feel jelaous taht it will go to somebody or i will miss them etc .. JUST as they do not eblong to me they do not blong to KASHIRAJA or subahu as wel .. becausde EVEN this ATAMA TATTVA is equally applicable to them also .. BUT one SINGLE FACTOR seems to be owning in all of US other than us , thsi all belongs to him [ advaitis interprtes thsi HIM as one ATMA only ]
• HE is adwitieya [ MADHWACHARYA says this is NARAYANA ]
• JUST as one AKAASHTATAVA present in pot , vessel , kamandalu etc etc is called by different nams by being in them .. and also is manifest taht way inside these pot vessel etc .. THAT one entitity being in various dehas called SUBAHU KASHIRAJA ALARK seems different
• THEN ALARK asked YOGA ! we shall see after few minutes break ..
• every word here after sdaid by LORD dattareya requires one complete post to justify and explain .. how to take forward ?
• shall we deal this tommorrow ?
• one raises a HEN in his house .. a cat eats it , one feels very disturbed by it , but same cat eats mouse one does not feel any dukha why ? because of mamatva in the hen ....
• that is what LORD says , sanga gives mamatva
• one who does SANGA with objects of PANCHABHUTA he gets dosha of MAMATVA and hence dukha .. so one must do TYAGA of SANGA ..
• HOW to get sanga parityaaga .. that is BY YOGA ... so what is YOGA SIDDHI how to get it ? forms subject of next POST
• ONE gets MUKTI by YOGA ... YOGA comes by SAMYAK GYAANA SAMYAK gyaan comes by VAIRAGYA janita DUKHA ... DUKHA is cauysed by stree putra dhana asakti through MANAS ... SO one who desires MOXA shud know that ASAKTI of MANAS towards objects [ sanga mamatva dosha ] is ROOT cause of DUKHA ..
• thats why group leader shud make efforts to craete SADHU SANGA only ... and not taht of ATTACHMENT MOHA INFATUATIOSN etc
• If one leaves ASASKTI in BAHYA vastu ,, then the feeling that ' THSI IS MINE " " I SHOULD ENJOY THIS /HER / Him " will not come
• so says LORD DATTAREYA
• By such contemplation [ taht asakti leads to dukha ] once MAMATVA sphurti starts decreasing
• SATVIK MAMAKARA will give SATVIK dukha
• anything that gives DUKHA is MOHA only
• dukha leading to practise of knwoledge is SATVIK dukha only
• when NIRAMMATVA bhaav comes one will get sukha let ther be no doubt ...
• VAIRAGAY is one whcih shows DOSHA in BHAOUTIK VISHAYAS .. [ ie thsio samsaara is asaara anitya etc ]
• NIRMAMATVA means this is NOT MINE , I am not this body
• GYANA gives VAIRAGYA ... VAIRAGYA alone arises GNANA ..
• THIS way man who has VIRAKTI wherever he STANDS THAT is his HOME , WHATEVER he lives by taht is his BHOJAN , BY what he attains MUKTI that itself is GNANA
• SO the GNANA of a person should be VAIRAGYA POORVAKAM
• REST all is AGYANA
• FOR thsi GNANA to come , previous many births SANCHITA karma becomes a speedbreaker
• THAT which ahs become PRARABDHA out of this , such GANA arises by simply going through PAAPA karma and punya KARMA and eating its FRUITS but one must not show any inclination towards the EVENTS at the time of PHALAPRAPTI of this karma
• YET one must D hsi duty as per SHASTRA with KARTAVYA BHAVANA
• BY doing thus NEW karma lepa will not happen and poorvarji karma kashaya results nto GNANA and GANNA LABH VIGHNA PARIHAARA happens ..
• OTHERWISE KARMA itself is reason for BANDHAN in samsaara ,, andsuch karma [ opposite to what is mentioned above ] leads to getting bodies againa nd again ..
• OR one must resort to KARMAYOGA to get MUKTI
• UNTILL now we have discussed about GNANA now we shall dwell about YOGA SIDDHI
• one doing YOGABHAYASA will have consciousnss of hsi SELF and it being different from body and LORD
• A YOGI thgrough practise first separates the BUDDHI from MANAS and wins over the MIND ..
• IT si very difficult to win or the MANAS .. for that on has to be ever induclged in NIGRAHA .. NOW i shall tell the means and UPAYA for that
• the four important angas are PRANAYAMA DHARANA PRATYAHAAR DHYANA .. PRANAYAMA removes RAAGADI DOSHA .. DHARAN removes PAPAVRUTTI , pratyaahar removs the [occurences of ] sense objects [vishyanaash ] and DHYANA removes tendency of aneeshwaratva
• JUST like the minerals brought from MOUNTAINS after burning in FIRE looses its impurities so also By PRANAYAMA impurities in INDRIYAS get destroyed
• ONE who wantsto know YOGAVIDHI and practise YOGA he must definitely do PRANAYAM sadhana in the beginning . regukating PRAANA apAANA vayu inside the body is KNWON as PRANNAYAMA [ not jkuust a breathing exercise ]
• MAKING the chitta [ deshabandha ] still is called as DHARANA
• separating[ disassociating ] INDRIYAS from its objects and making it vileen in manas is PRATYAHAAR
• PRANAYAMA is of three types // laghu madhyam uttama .. 12 matrakaala praana nirodha is LAGHU .. 24 matra is madhyama 36 is UTTAMA [ MADHWACHARYA calls 64 as UTTAMA ]
• the time taken to close and open eyes is called nimisha ... and time taken to pronounce one hrsvakshara in sanskrit is called MATRA
• BY doing such laghu madhyama uttama PRANAYAMA doshas can be rectfied ,, [ won ] .. laghu wins over PERSPIRATION .. madhyam wins over [ removes dosha of kampan ] trembling .. UTTAMA removes teh dosha of VISHAADA [ grief ]
• JUST as daily if one keeps taming LION BEARS elephants they leave wildness and become pets .. SO also PRANAYAM if adhered to brings PRAANA under our control
• JUST as wild arrogant elephant is also brought under control and made to work , so also YOGI brings PRAANA under controla nd regulats it with PRANAYAMA practise
• just like tamed LION kills only those animals given to it as food but not MEN so also PRANAYAM controlled VAYU destroys only SINS but does not do any harm to BODY
• 36 , 64 for nidhidhaysana
• ALARK NIRANJAN ! such PRANAYAM controlled PRAANA vAYU leads to four STATES dwasti , praapti , samvit , and PRASAAD
• we shall stop here .. yeh sab ksisi ne aajtak bataaya kya /// kaunsa YOGA callss mein yeh sab batayega
• no nidhidhyasana is state where mnd can stay focussed unmindful of extrnsl disturbance
• siddhsi are different these are states of MIND
• the first state leads to comeplete destruction of KARMA phala attachemnt whether PAPA or PUNYA ie taht is dwasti
• ab bas jyada secert nahi
• after prolonged uttama
• ALARK NIRANNJAN ! shubha ratri
• next i shall temporarily stop this thread and divert to PATANJALI YOGA DARSHAN vyakhya ... in detail ..
• Acharya, i am left speech less. Yesterday whole day from morning, i was going through mental turmoil regarding my Father's health and the unfolding family issues...impact on job, my responsibilities as a Son, Husband, Parent etc...when I saw your post on "what should one do when one is surrounded by troubles, mischief, peedha, manasik udvega..." it came to me as a beacon..i am rereading every line of yours...ananta vandenegaLu
• ab bolo blog kaun chalata hai ? RAYARU !
• no that is not dharana
• Badri Nath PRANAYAMA YOGA is not a mechanical activity [ by doing mechanically one will never get results ] for example RAMDEV tecahes YOGA , has he attained any dharana etc siddhi ? why NOT ?
• the first thing YOGA siddhi gives is extreme strength ..
• YOGA sidhi gives KARYA siddhi , he failed in UPVASA abhiyaan .. why ? he could not achieve his GOAL .. why ?
• OKAY is he healthy ? look at his left side of the face it is paralysed .. he has no control on eyelid movement 1 why ?
• SO finally he is using YOGA as a commodity and not any SPIRITUALITY because he has NO concept of GOD
• SO observing breath and doing repeated exercise etc mechanical means ARE NOT YOGA /... it causesDEHA shrama only./... YOGA is what is given by our ACHARYAS . MADHWACHARYA has given elaboraately [ ufortunly ithas not been tapped by our SWAMIJis ] [ successors of ACAHRYA have given amny simpler steps for SIDDHI in yoga ! [ again present leaders have ignored it ] , RAYAR parampara has given many secrets in this system [ THESE books were never published ] ... VIJAY DASAR paramapara has exquisite details [ thsi tradition is ow lost ] ... SO we have MADHWAS trying toemulae advaitiktraditions or dashavidya trrrions to look into YOGA abhyasa .. which s faulty and dwara for naraka ! SO NO MEto ofYOGA always INCLUDE Sadhan means CLUB TATVA with YOGA .. GNANA oriented YOGAABHYAASA .. [ this is very difcult and vairagya being prerequisite MOSTLY MADHWA grahastha have lost TRADIION because VAIRAGYA has become alien concept t us ]
• PRANAYAM asana if one does with anusandhan THEN ONE WILL BECOME SUPERMAN in two months
• BUT YOGA and MIMANSA both censure such SUPER HERO gimmicks
• that may give UDASEENTA .. but such censureship is TO prohibit staleness and MOVE FURTHER but modern scholars have taken it as PROHIBITORY and totally shunned the idea of YOGABHYASA [ MADHWA ishtyle ]
• BUT if we study TANTRA SARA in suxma ... ACHARYA has said , swadhyaya gives more PHALA than DHYANA etc ... [ THSI every scholar who is LAZY has taken as pathar ki lakeer and foregone YOGA ] BUT then entire last chapter ACHARYA has enumerated on ABHYASA
• AGAIN a misconception this rising of KUNDALINI etc is mechanisation of YOGA ABHYASA ,,one need not abother about KUNDALINI .at all in MADHWA way ... has MADHWACHARYA mentioned KUNDLAINI anywhere ? is it mentioned by ANy other YATI? why not ?
• ONE needs [ we must thank
• that is teh reason why the four STATES of PRANAYAM i have used [ rather spilled the secret ] ie dwasti , prasaad etc
• this is prior to dharana ..
• and PRATYAHAAR is given by me as a PROCESS and NOT as a STAGE .. these are important co0ncepts in OUR shastra ...
• OUR shastras is SECRET ./. KUNDALINI theory etc is TAMAS way of luring people into PHALAPEKSHA and continuous indriya poshana
• they are like giving a VIAGRA to make people indulge more rather than help in curng a problem .. WHEREAS our SHASTRA prohibits even ONION as a APHRODISIAC because we believe in removing the roots .. while the oher means are actually strengthening the ROOT cause of samsaara
• he is still in the labs ..
• trying to think about progres with RISE in KUNDALINI is TAMAS ... even without such activating process , by MADHWA way the serpent power RISES ... that is reality
• I think we have covered many topics today !
• If good questions are asked , GOOD discussion happen ... !
• I met a person who had kept only sri sri photois all around .. after half an hour of talks he said i am not a seriosu follower i dont mind removing these ..
• next after few days he called and said , when is ekadashi I want to do fast
• so a good discussion should promote IMPLEMENTATION ..
• a good discussion should ring in the mind for weeks ..