Rayara Seve Vs donating to poor

• Queriest :
  Aacharya... Did rayar ever ask for navarathna ratha, gold kavachas etc etc??? Why cant these money be spent on vidya paatashala students who cant spend money, people struggling for money, several people struggling without house, food and so many to count... Till now, every year I used to save some money every month and will give it for rayar mutt during rayar aaradhana... Last year I realized that why should I give to mutt which has everything. I could rather give some bedsheet, umberlla, mat, dress and such basic needs to people living on streets during aaradhana by thinking am doing a seva by rayar anugraha... This is what I thought.... Why is this not done by many aacharya?
• kindly answer thsi qustion with detailed analysis so that youngsters influenced by ERA [ now we know which era bc ad we are in ] would know teh truth
• one NAVRATNA rath , will gve opportunity t many many people do SEVA of RATHOTSAVA seva of RAYARU ..... ROI will there ... so its a good decision ...
• IF we pull RAYAR RATHA , RAYARU will pull and make easy our JEEVAN RATHA
• when ONE gives bedsheet food to a street side person , ONLY that person GETS satisfied .. BUT if oen GIVES dana to the satisfaction of a BRAMHIN [ a learned BRAMHIN ] , if he is satisfied all teh DEAVTAS gets satisfied .. IF he is COMEPLETELY satisfied and gives you BOON , THEN LORD within him being completely _PLEASED makes those words TRUE ...
• GIVING your MONEY to RAYARU and OBJECTS that SERVE RAYARU comes back to you MANIFOLDS times back ..it also DESTROYS SINS ..
• SO DONATING for SUCH ACTIVUITIES like rathotsava is more fruitful than donating to STREETSIDE urchins
• POVERTY is the factor that leads these people to do SHASTRA patha , else everyon will do ENGG MEDICINE course only , so THEY being in poverty is NOT a SITUATION , its compulsion of PRARABDHA if i have used teh right word to convey ... SO NOT being part of POMP and SHOW is self made problem and perceptional problem and NOT a MANAGEMENT issue .. I ahve a case study here
• NC Jagan your question is seemingly very philosophical but in actual it is FOOLISH ! WHY ? THE REALITY is without purpose EVEN a FOOL does not act ... so wise also act because there is some RESULT .... what is the purpose of ACT of giving to POOR .
• WHILE giving it to RAYARU or KRISHNARPANA does not eman that NOTHING will come BACK [ just because we have not EXPECTED ] , it will still give its EFFECT ... similarly with case of poor or orphans .. WHY have they become oRPHAN .. because they ahve tried to separate PEOPLE previously , they ahve DONE sins .. SO helping a SINFUL entity only augments sins NOT punya ... man born out of sin SPREADS SINS .. sponsoring him MAKES you part of SIN
• WHILE donating to BRAMHANA , reduces yoru OWN sins .. sponsoring him MAKES way for MORE PUNYA kARYA .. RAYARU being HIGHEST bramhan here GIVING it to RAYARU makes it MORE useful
• LETS come back to CASE study ! .. in my twenties I had good opportunity of visiting mutts daily and spending lots of time with mutt workers
• WHILE spending time with workers [ archakas , managers , cooks , other small time workers all bramhanas ] the only tone I would listen to was that of being OPPRESSED .. low payscale , no life of theri own , no recreation , no modern amenities .. and a
• IN the earlier days . I ahd taken for granted that what these peopel are facing is indeed NOT correct .. BUT i was negated strongly BY some forceful events ...
• SO in the initial days .. wherever I was living , MEDICAL bills of workers were paid from my company ... I was initiating my local friends whow ere evry rich to conduct HOMA , festivities in mutt so that archakas would get lot of money [ like into tens
• initially I was praised ... people flocked for tehir smaller needs and things were in GOOD mood ... so far so good ... BUT then two grpoups bifurcatd in mutt ..owing to this action , ONE a group of beneficiaries and other NON beneficiaries .. SO a rest
• impedments like not allowwing archaka to do japa , overburdening him with work on teh day of homa so taht yejamana may get irritated at not getting proper " service " for the money being paid .;.
• such impediments stopped once sharing concept eveolved ,,.. BUT in teh whole process PEOPLE of other mutts propagated that even CHIRAAN gets his share by recommending such poojas in the mutt ... THIS was too much ..
• as the commercialisation i9ncreased , teh actual RESULTS never came to the person getting these homas .. and slowly it became a simple mopnotonous act rather than a remedy
• ONE day some demands came like , restructuring of entire organs to a worker , whch costed a huge AMOUNT ... why restrcuting plastic surgery needed , bacuse he felt curently due to disfigurment he was not acceptable as purohit .. else he would do THAT and earn more
• In ecstasy [ around teh same time an eminent pandit and sadhaka was bing ahrrasased regularly in mutt too .. SO I offered hima alterante empoyment .. whcih eh accepted , BUT IT never amterialised .. calamity after calamity struck . ] even such simple offer it did not amterialise .. I ASKED an astrologer what is THSI HAPPENING ?
• ASTROLOGER a graet RAYAR bhakta and great PANDIT said , these are worthless people [ otherwise in practical world ] OWING to rayaru [ and management ] THEY ahve gota LIFE where they can follow their varnashrama dharma , and have roof , food and UPON that DO DAILY RAYAR seva leading to BETTER SPIRITUAL FUTURE knwoingly unknwoingly .... BUT these peopel have FORGOTTEN their YOGYATA and have started dreaming for MORE ... NOW you ahve stepped in ACTUALLY you are taking them AWAY from RAYAR seva ... and by giving them alternate employment tehy will b infact SINNING ..which is NOT teh wish of RAYARU ..... but given their thinking its better they remain as they are ... its RAYARU wish too
• FROM that day after that prashna I STOPPED giving an ear to PROBLEMS [ especially one regarding poor lifstyle ] and also stopped sponsoring ////
• a person earning 3000 even after getting 70000 a month ws never happy , infact he started behaving wayward by actually doinga bhisheka to RAYARU chewing pan paraag
• SO donating to RAYARU for NAVRATNA ratha , doing sarva seva , kavach amhotsava FETCHES more PUNYA rather than doing SAMAAJ SEVA .. social service
• why and HOW .... peopl rush to mantralayam , for many problems , ONE with money will do NAVARATNA seva .. and in return , he will get more PUNYA and his problems will get solved .. such sevas will give more money to roganisatiosn ethey will expand .. a
• RAYARU is teh KING GURURAAJA ... more taxes one will pay to a BENEVOLENT KINg , more conducive ATMOSPHERE environment KING will be able to CRAETE for us ... RAYARU is most benevolent kING paying our taxes to HIM will only BENEFIT, even for orphans and
• if there are any defects in this arguments , one can point out !
• a man is poor or hungry owing to his own KARMA ... why should other person be apologetic about it ! [ DO NOT have a doubt that JUSTICE is not delivered here ] ... MADHWACHARYA says NOT a drop of water or GRAIN does the HARIDWESHi deserves